¿Qué Haría Jesús? - Evangelio de hoy: Viernes 17 de enero - “Movamos el corazón”

Episode Date: January 17, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 2,1-12). Podcast producido por New Fire (@benewfire).

When Jesus went to Kafernaum, corrieed the voice of the voice of the and very

soon he glomered that he no way there's there was a during the

he wanted to present a paralitical that he was carried between

four but they were they not can't get us part of the

the teech on the over there there and there

and for the door to the man the camilla.

Vending Jesus the faith of those men, he said to the paralytic, his pecados you can't pardoned. Some scribes that were there

sent those, they're going to think, why he said, that's a blasphemy. Who can't pardoning the

pecados and not only God? Connocing Jesus, what they were saying, why are you think they're

more easy? What is more easy to say to give to are pardoned or to say, Levantate, Recoge your camilla, and bet to your

house. Well, for that they can see that the son of the man has power in the earth to

pardoning the he said to the paralitical, I tell you do, love, get to your camille and

bet to your house. The man he got to immediately, recogued his camilla and

came to all the and they were atonit and they were in glory to God

saying, never had we seen a lot what beautiful this passage it's much

years before I had a the legion I had the I had the custom to go to

missions and I remember much in some missions there in the

faldas that we we got we got with a a

man who had got to a post and having

had He washaustra in his camera because, because, also, not was easy that it was ever. And he went to the father to the poor where we were, the father that was he was turning

between us and other many groups. When we took to us to have it to visit, we made to give to this man. And I remember that we're cargamous

in a sabaana and we're we've got to to be able to confessing, no? Because the father was talking in a place and

then we had like that desire, that that was really moved for the intention of to do all

what possible for that this man could be able to get to the sacrament. And we put us all to do

it was all that so that that's a thing of the people, that's that's

that's that's that's I'm I'm to be very honest a

a lot I think that with a good intention, but that maybe with a mal praxis,

a lot of a bit, it's a bit that the sacraments do the most easy, to do the

most accessible to the people, and for that we're going, and a unction of the infirmes here and

there, and confession here and there, and what they need and a misa,

and et cetera. But also there's a dynamic that is very very saner for the people and

is the of sacrament. No, not to be the sacrament to come to me, I make a man, I'm a kind of a

time, and then the day, and I don't have to get to get to the misa community, or that me celebrate in that place, because

so I don't have to move after I, to go to the temple, or like to makesel the more accessible, lamentably

for some it's become in to makesel most comod, and not it's not for there. One thing is Jesus that

is Jesus that's out of the encounter and that and he's goes and he's always there's a response of the alma to

move to how it's to find a Jesus in I I'll say to the people that

I want to the people who when when I'm in Guadalajara that I can't go to

Misa is like Guadalajara is Missalandia in Guadajara there's MISA at all hours in

all there are temples for the city with different or areas, with different formats, with, the, the

that's, the, the, the, the, he's, because he a new, is because he did a mizah,

because he was, where there's where there a misa every hour, tick, tick, there's at those, I think,

nine, 10, of the night, even, this, the, there, but for all the other levels,

convents, capillas, no, this, churches, parroquies, quasi-parroquia, basilicas,

is that's yeah, and, and there's people that of a re-pente can't

there's that's that's that's or when they're to go to a other

city in the country, is that I'm to go to because we

were in the Polo Sour or that there no, there

there there's there and they they're there there there

there's that then it then it's that there can't ask you and you

didn't concert, no you've been a partied, no, you've been to a show, not

you've seen a visit a museum, I mean, you know, did you know, I mean you're in

no, not you've not had a time to present in the airport to be to get to so,

then to do you, not is, not is for put a gotcha but a sometimes

we're so much sometimes are so much to find pretextos to

not get to yes, if I say, I'm if I do

me program for see how I move, me move, I'll, why not do do you do for the Eucharistia? Why not do for the sacraments? Why not

to be the way to be accessible also to the people that can get to Jesus and to look the way, not?

Intentar? No, I see. There is that we have much to work and I know I see that's

in all the world. And also the other sacerdotes, because also we could we're going to

I'm, but also we have to confess and we're not to have a and a other than you know I'm

quite much, much, one of this one of the one of the church and I went to another church and I

went to another church and I found and I think a so me so I'm so like, like I

started to get to obsesioning with the idea and I'm to comeine to comeine, I'm and I

final I found one where there was a father that was confessing. But, you know, and if it had been necessary, Mark,

for telephone. Oh, where's at the cathedral? Questions? We're going to to be the seminary,

I guess. Thank you. Thank you. Not was that an urgentississim and more or less or

I could do it's but the cuis, is it's well that that's good that

also, and also to do sometimes that can't in

in some city, before to enter to the seminary in Acapulco, I remember that was a

church to confess to be a and there's a little, no, no, no, it's the or the time.

And I remember that I'm still I'm feeling that I'm like I want to and the

church and the church, and I'm know what I'm that, but the truth is you're doing

you're not to put into what you're what you or the commodity? What is what you is what you're to get to

Jesus? What are you do you're to do with to do you do you're to do you to get to be

to get to time to get to a time to be a time that to say to be a time that

you know what you're doing what we're to do you to get to to Jesus and then what good

gesture of the people what beautiful gesture what a real signal of amistat. And there I

I'm also, what are you to do, to do you, to do you, to make a friend, a friend you guys to get to Christ? When, to me, working with

young, I, took to be able, how, well, some, some, some, they were doing their own to do it,

and they'd be a very time, and so, we'd like, us, but it's a period of time, no, to do you,

if God's is it's just you're calling or no. Independently of that they're not not they're or not the

sure, I mean I remember that those had to cut out some certain amars and let's see. What beautiful

was to be to the people who and the kids that were to be to be to be

to be to do you're to be to their people who and they costable the life

and that nobody that the people who want to that the people who is for that's for that's

for an experience more profound of God and you know what you're sure that's all the way that's the way of

the table and the tach or over the door to do that for other signify the ohye I'm going to

do you're going to be a lot of my relation to continue to you know it's not going to be so much

not going to be to be to start out of the difference of or I don't know what what implicate

but what implicate the carino it's a cause because there's

the clade if we're we're we're we're that the best that

is to get to get to someone to do that's the

best that that person is that person's that is the best that's

so then so sohall ensanched the heart and

we learn to find to the To this it cost to

Cargare that Cama to move to the house, to do it, back to the

then we're then to repar the top of the most of us to make much other things move them

if that that is that is that you want to that people move us the caracons

to move other other corasone to to get to the heart the sacred

Thanks, very. Bye-bye.