¿Qué Haría Jesús? - Evangelio de hoy: Viernes 18 de julio - “Empatía con el corazón"

Episode Date: July 18, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 12,1-8). Podcast producido por New Fire (@benewfire).

In those days, Jesus had traversed one Sembrados, and it was a day Saturday. As his disciples sentientient-ambered, they began to runcar and to eat the Spigas. At this, the Pharisees said, "'Mira that your disciples "'asen what not is permitted in Saturday. "'But he said he,

"'not have read what he did David "'when he and his companions were hungry? "'How entered in the house of God "'and they came out of the offrenda "'that no less permitted to comeer "'ne to his companions, "'s, but not only to the sacerdotes, and not have leased also in the

law that the sacerdotes in the temple violan the descanso of the sabbado without now well I'm

you'll say here I'm there's have been found what he means I prefer myedicordia sacrifice

not condemnar to those innocents because the son of the man is the that we

we've got we've we're we're one of those moments in those Jesus

no recuerda where is the important, where there is to put the attention? Exist this tension continual between the prescripted

the like to say how to how do how do what what anima

what he does sense to that that regulation. Is that Jesus in other passage of the

evangelo, he will say, no I'm going to abolir the law, but to give himpliment. In this moment, what Jesus is asking is to explain to these Pharisees, what is the sense of the

law? The sense of the Sabbath was dedicating a day to the Lord, time for the Lord,

start with the Lord. Of that all. No, like a prohibition for the pure

prohibition. of some way we have to convince to make to be able to start so decelerate

and he dedicate a time to God the other day I was that I'm

I'm I'm put there in the entry as I'm in the where I'm when I

when I'm so at the endade and I know I'm sorry to say

I'm and I'm everybody oh well well well you're well because

me presented obviously many, it was a domino and much not

they were so much to be able to my stances thanks for the homilia thanks for the misa

so what normally the people that have a good day and so and I

go I and practically the last the last person that said

me said I said I yeah I was I'm and I know

and I said sorry very rapid to and I what

that I said that I very rapid, I said, if is that, I'd pay a excuse me a excuse me a excuse me to

know, I'm a real real quick, no, no, but the fact is that sometimes, if I'm really really so I'm said in occasions,

has a reason, but sometimes between the emotion of what I want to say, me gana the velocity, and I said, no,

very rapid, all. And I, all, all, all, all, all, so, all the misa

so, I did you , I'm 45 minutes, it was a misa of domingo, that's, according to 45 minutes, is a time sufficiently good. No, there was a much people for the communion.

Or, a miso normal, a rhythm normal. But, he started to say, the person this, is that to God, have to give him. There is to dedicate time to the things of God. And I, between that he's all righty-you-meadish-law, because also, like I said, oh, who, who, who, who, who, who who, who can't do you do not? but as

they say what you chock, techeca then genuinely I feel that I'm that's celebrating

that misa with much fervor to a normal, a rhythm agile but

and genuinely I think that not necessarily to make the causes pausas it

that is that there's more but what I consider because

that was the perception that she was that for the things

of God if we need to dedicate time and time exclusive. And there if I do you the election because I

do feel like to restar the rosario while I'm in the coach. That I don't say it's better, it's better that

to not resar it. Or go, I'm discovered that I'm going to the capi and I'm so I'm

so I'm so I'm a rapid, I respond a message and I'll respond so. And I think it's very common,

because we're distrable and we're like accelerated. And that, well, not only only only only only only so,

just with God we're not, we think we're that we're going to a little a little, I mean, I'm going

a video, and I'm trying to see the video, I'm to review the cellar, at the same time,

the two things, no, uh, sometimes I'm listening a podcast, and,

I'm trying to ogear one thing, me go, to read to another other something

about and I think that we need to have to have the

kind of to give time to when in the law mosaica

was the was the was like they they did you

you have you have to give to you

to your family to your house so so

so so so so in the cases when they

they said prohibited to say to say the

the comedor. Well, well, then the point here is that we're going to spend time together. But imagine

that someone would say, okay, I don't take the cellar, but all the food I'm

doing and I'm thinking in whatever other other thing. I'm, I'm, I'm a,

a, a, video-jew to, how to get a, to what I want,

but in really, I'm, I'm complying, I mean my spirit and my heart don't stand there. What the prohibition of the cellular, is that

no, we're straygamous with other things to dedicate us to the convivance in the mesa. Well, a little is the same what is the thing when the sir says, when the senior about that he is the owner of the sabbado and

that these incumplied a norm in the sabbado, what I say is how, this norm, this norm is to give us to give us to give us to God and to the rest. to be with them,

to learn to pass time with those one wants. And for that, let's see, no, I'm too, but for that

this phariseos it's, it's kept, as to make that was the thing that's if they had had been

empathy with the apostles, if they'd comeprened, oh, these people are being being in

this people, they're they're looking how how come, and then they had

thought, like David when he went to the temple and he came of the pan that was reserved and he

parted of a empathy Jesus did he's his understood what was the context

that he gave to the apostles to do what they did and then he said

and they were they're with me for that no so no

so when when when when and that we're all accelerated and that we're not

we're taking time to the things of the things of God, we're going to bring the

heart to God okay, we're going to give them your space et cetera. But if result that

in the traffic, I reso the rosario and I know connect with God

with the Virgin, thank you no, no, no, thanks of you

so, so, thanks you're thanks that I have received the regalos of God that I've received

very fervous have received I remember much of a grace that I've resando the Rosario in

the periferical of the city of when I went to my house when I was studying

the university in the middle of the traffic I got the rosary and I put to rest

the rosario and I remember much of a petition that did a virgin

that after came in form of grace and that me helped me

so I did you So the context of the place is a to help to but not is

not is what is the thing is the thing is the God we're going to do you know because I

feel that I'm a maybe rebuske but the idea of essential is if I'm

going to make a pause I'm I'm a pause I'm to be a

I see I if I'm I rosario, a or a oration, what it's

because I want my heart to get a God, and over the God to do you that's the

important of the oration. In that we have to figure us. One,

and two, I'll to have to have empathy with the other and we

we're so we're very very very so without

what is what there there there. Even I the

one that I said, that I was acelerado in the misa, according her,

according her criteria, no she was not quite probably probably for her she, a little

she was she was so it, and then so it was not no, but I

learn to have to get to to understand to learn what I see what I'm

in front. The people who have a repat of fury and no-se- and a

sometimes we're and we're that's a loco, this is ta'allocan, well, not are not so there's to understand where it's that's all right

to get to and then we're from the empathy even even recognizing that what they did you did you pass with what you

did you with the form in the way in the you're what you're but I'm that what it surgio

it's from from a from a from a from a so I'm so I think it's

to go attend in our as soon, with the empathy of the intent to try to understand, to understand,

the heart of the other well. Well, very well, what are you? Oh, now,

I've got, you know, once minutes. Um, we're doing a week the

time, portents very well good, bye-bye, that would be a