¿Qué Haría Jesús? - Evangelio de hoy: Viernes 21 de febrero - “Cruz con o sin Cristo”

Episode Date: February 21, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 8,34-38.9,1). Podcast producido por New Fire (@benewfire). ...

Transcript
Discussion (0)
Starting point is 00:00:12 In that time, Jesus called to the multitude and his disciples and said, The who want to come with me, that renunciate to see me that, that carry with his cross and that
Starting point is 00:00:23 see you, well, but the that will save your life will be, but the will be your life for me
Starting point is 00:00:28 and for the evangelo, the evangelist, the world if you can't the world entire if can't be to make sure
Starting point is 00:00:37 to make sure to make, if someone is a verguenza to me and of these people, idolat, and peccator, also the
Starting point is 00:00:45 son of the man is avergoner when when he comes with the glory of his father between the Santos Angeles. And, Ina, I'll assure you, that some of
Starting point is 00:00:56 the here presentes not more since have seen have seen first that the reigning of God has yet with all their
Starting point is 00:01:03 power. Recurred very that when I was thinking in ingress to the legion, when I was
Starting point is 00:01:14 thinking in met me to get me to get me a lot, someone who really a
Starting point is 00:01:19 person, and to who I'm even to get to come to a coffee, and we
Starting point is 00:01:25 went to and we confronts, and me he said, a bit, a
Starting point is 00:01:30 bit, I'm just, I'm, that if you get there, no, it's,
Starting point is 00:01:36 I mean, it's, you know, you know, you know, you know, it's, this,
Starting point is 00:01:39 this, this, it's, that, this, and that, and, and that,
Starting point is 00:01:42 you you know, you're going to, no, no, no, no, no, no. It's very difficult. It's a way of much renunci. I know and I want much, many, many sacerdotts, but also I've seen the difficulties for those that, tat, tat, tat, tat, tat, tat, tat.
Starting point is 00:01:56 Me, he started all his opinions, no? And I, yeah, yes, yes, she, see, she, see. I, with much carino, with much gratitude, because I knew that I said for my bien, but at final of the
Starting point is 00:02:06 point, I said, I'm, my fact is that I'm not doing anything, I mean, I'm not I'm going to here thinking in that
Starting point is 00:02:12 it's a very I'm I'm so I'm met a because
Starting point is 00:02:15 Jesus I'm just a get to not because I'm a
Starting point is 00:02:19 better a better other other I'm also no no
Starting point is 00:02:24 no but a but a think yeah that the
Starting point is 00:02:28 song I said no no I don't make clear that
Starting point is 00:02:31 that matrimo is part and for what I
Starting point is 00:02:33 what I want I I before to the legion
Starting point is 00:02:37 was the experience to some know we're, let me it's a clear,
Starting point is 00:02:42 that's it was a way good and very very appetisible but I'm not I'm not here
Starting point is 00:02:50 for evadir the matrimonio for sack in the world of the matrimonial
Starting point is 00:02:55 me because Jesus me was asking me to me to get
Starting point is 00:02:58 here so the so the he's he it's
Starting point is 00:03:05 impica it that we're that we're that we're And the cross not only are those
Starting point is 00:03:12 Grand Tribulations that we're going to be Percied no, significan those crucese A-be. Beanssen, those who are Casas when they're at point to casars, surely someone, under all the people that they've celebrated, at the most one, they said, no, but prepare, because the matrimonio, not creas, that's so easy, as well as it's so much,
Starting point is 00:03:35 the Luna of Miel, but then, You get the life real and you, you'll see what you And so, obviously Every person, I think everyone is going So, you know, I think they're in good plan It's making to advertier,
Starting point is 00:03:48 queried to make to take conscience, querient to help to take a decision prudent It does the people before that imprends a new But you checkaste you've seen, you've seen,
Starting point is 00:03:58 that if you've done, that you're going to do do you get to get your money, that no, so and so you have to to be to be to be
Starting point is 00:04:04 to ask you question and you question and you think a no pass nothing of you know all of you know he
Starting point is 00:04:11 no one of you know he questiones that's you're doing this decision that I'm taking it's
Starting point is 00:04:19 I'm taking because Jesus me that is asking or because I'm I'm want to
Starting point is 00:04:25 demonstrate to the other or because me want to get to a reality
Starting point is 00:04:28 or because I think I'm curious to see so
Starting point is 00:04:31 what is the motivation that you make motivate to do to do what you're doing to do.
Starting point is 00:04:38 If it's the segment of Jesus, with what implic the cross, clear that there there's a
Starting point is 00:04:44 cross to have to have to have to a cross, to have to get to get to get to
Starting point is 00:04:50 people, that's with the good, the cross to get to get to a reality
Starting point is 00:04:56 new in where you know how act to the soled that
Starting point is 00:05:02 is that experimented those who emrenden something when they're impending, the incomprehension,
Starting point is 00:05:08 the doubt, the dudas the dudas internal, all that's your cross. It's the cross that
Starting point is 00:05:13 you have to carry. What is the certainty in the matter of all this that is
Starting point is 00:05:19 something? You're doing? You're doing you're doing? You're don't know, they're doing it
Starting point is 00:05:24 can't know, I don't how transmit to them. A bit, see, so
Starting point is 00:05:33 When I do, Jesus me said, a-beces I think that my interlocutor, when I go when I go, I go with a parent me and I say,
Starting point is 00:05:45 no, well, is that I was that I was the other day was in oration and Jesus me said, I think the
Starting point is 00:05:50 that's the man of me has to say one of two. Or this yeah so he's he was
Starting point is 00:05:55 San Luis-Rodrigito of the little Jesus and has miso- or he got to and it
Starting point is 00:06:02 When I do that when I do that Jesus me He said, no is that Jesus me appeared like, of, of, not it's like he was, no, no, it's like he, oh, sir, your divine majesty, what mandais to do you? No, so, when I do that Jesus me he said, me, he said in the oration.
Starting point is 00:06:19 But that's what that me in the oration, you, no, it's to do you, no, it's to every one of us. It's to try to to learn to to hear to
Starting point is 00:06:28 to talk to Christ, to learn to recognize your voice in middle of all the other voices. No, you have
Starting point is 00:06:33 a repent you say, this is, this, this, me do I do you?
Starting point is 00:06:39 This is, me do it's not that I'm in a monolog I'm making reasoning
Starting point is 00:06:43 reasoning to me, that I want to get to and I think I'm
Starting point is 00:06:52 in three kids, and this then we have to get studying, and talking,
Starting point is 00:06:56 how is that Jesus about, but I would be to say it, if Jesus
Starting point is 00:07:04 about one at the own at the own of the own cases there are occasions in those you're present
Starting point is 00:07:10 with Jesus you're doing oration about a and of a thing and there is a idea
Starting point is 00:07:15 that resuently in your heart you it's you know a attention
Starting point is 00:07:19 and you you feel you like a invitation but curiousament
Starting point is 00:07:25 even even it's the and so it's with
Starting point is 00:07:28 your words with your images Because it's your mind, no? Although it's
Starting point is 00:07:35 it's like it's like it's like you're a carrie, this, this desire of this desire
Starting point is 00:07:41 of the where's all the people have done this thing, that's I'm doing it all the time,
Starting point is 00:07:58 I'm going to I'm going to get, no, you know, they said, well, I mean, a day I was to pay
Starting point is 00:08:03 to go to my and I was going to go and I'm in the car and I'm because I'm why not, I mean
Starting point is 00:08:09 like I'd like not have to not have to go back to and I'm going to be here and I'm a example
Starting point is 00:08:15 but I'm a example but God God says in much cotidianity God about
Starting point is 00:08:20 obviously it's not you know they're not quite with more than those who
Starting point is 00:08:24 are used to know to be certain certain to be certain to
Starting point is 00:08:27 hear because God idea that, that some that's that's that it's
Starting point is 00:08:34 that you really that you're that you know that even if you know that
Starting point is 00:08:40 it's that it is that you don't have to have to
Starting point is 00:08:46 get to to get to not the parents well not all
Starting point is 00:08:52 not all the when we when we we're we're
Starting point is 00:08:57 there to make the procession to enter in the
Starting point is 00:09:00 bodes of of his kids I'm how they're and
Starting point is 00:09:03 I'm very very content no, very content pardon as well you're like you're
Starting point is 00:09:08 so but also but also I'm a little like like with the
Starting point is 00:09:14 sentiment and I yeah yeah yeah yeah and and a
Starting point is 00:09:18 sometimes you're not a two three quarters of your but
Starting point is 00:09:20 it's like oh yeah no I'm going to be my
Starting point is 00:09:22 my she's my my those who are who are more enthusiastic that are more enthusiastic
Starting point is 00:09:32 that's and they're they're they're saying they're a little of a little nostalgia
Starting point is 00:09:36 but they're they're more with what they're to go to go to ask them and ask to what he
Starting point is 00:09:43 does that he does it and then if he comes the cross no does because it's
Starting point is 00:09:49 a cross with Christ that's the difference a cross a cross in Christ is
Starting point is 00:09:54 because the cross remember that it was a a castigo, and it was a castigo bill for the villains.
Starting point is 00:10:02 There's people that can be crucified without Christ. And a cross without you serve. It's a place of torture. Horroarose. A cross with Christ is a place
Starting point is 00:10:13 a place of redemption and of life. So, when you have to take a decision or you have taken, difficulties, dolors,
Starting point is 00:10:21 tears, previtas, preemptat, this, this, I'm carrying with Christ
Starting point is 00:10:26 or If it's a cross Sin Christ Uye Because God God not you Because God not to But if you're
Starting point is 00:10:32 To feel There's a lot So if is a cross With Christ D'all Because that You're
Starting point is 00:10:39 To get to The resurrection And the Revenue So the Question of Is this What I'm
Starting point is 00:10:45 To be Jesus Or who Me'em And if you He's He's Clavow
Starting point is 00:10:51 That God That you God You'd be Good You'd be Good Portens very well. Bye-bye.

There aren't comments yet for this episode. Click on any sentence in the transcript to leave a comment.