¿Qué Haría Jesús? - Evangelio de hoy: Viernes 22 de agosto - “Amor y verdad"

Episode Date: August 22, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Mateo (Mt 22, 34-40). Podcast producido por New Fire (@benewfire).

of the Evangelio of Our Jesus Christ, according San Mateo, in that time, having been told the Pharisees of that Jesus had had decided

to calliados to the sadduceos, they were one of them, one of them, he asked to to put him to put him to

a prayer. Maestro, what is the commandment the law? Jesus, he responded, Amarst

to the Lord to God, with all your God, with all your soul, and with all your mind.

This is the most great and the first of the mandamient. And the second is semehant to this. Amarst a your progimo as to you

myself. In these two mandamientos they funded all the law and the prophets. Dear families and dearies, dear Jesus, welcome-one more to this podcast in this Wednesday, 22 of August.

Here in Mexico, we're going to the semester. The majority of the youngs, and pre-p, they've started their courses in the school, in

university, the children more chico still still for that's in the school, but well, we're still

we're in this, in this semester, yeah, terminated, so- and today,

the Evangelio of Matthew us present this, this passage, in where Jesus, we're not,

of God, and the love to the next, there's a matter that a very that may

would be to be sure, I'd say, Matthew, that in that time, having said to the Pharisees

that Jesus had taken to those adduceos, they had taken to him. Jesus he was called to say,

this is a matter. This is a fact that we're not going to be called to be calliados to the

adusers. But then this same passage, Jesus we have to to love to God and

we have to love to him. So, then we're we like you're, how you're you're just

you're to do you to make to love to you're to be able to those odsoces. Is that one

is that is a other. It's that Jesus doesn't to be in those

not the other. It's the Jesus. It's a the status social, without, if he was be criticized or not he was to be criticated. He has a

very, and he has to say, and it has to say with with him and if the other one he doesn't, as the other well, then it's

the truth, but it's the very, but it's the one, get us in two extremes, one, to say, one,

to every, every can do every can't that can't be more beautiful, and, and, and, because,

there's a lot that's, and, and, And even I know that this is correct or this is incorrect, well, I'm going to call it. For what? To not desentonar.

And I think that's not what Jesus not is what Jesus does saying in the Evangelio. Jesus not saying, yes, that we amem us, but also is saying that we have to predicate the truth. And that if the other can't say the other, well, felicit is because the

truth, because the truth is, uh, the fact is, uh, the, the, the, the,

for the fact the I'm the I'm the I'm the first

does the work she does a so I'm so to get in this extreme

to say no well I'm going to call no I'm going to say that all

that everyone do do you whatever everybody of family mother of family

formate etc and that those that depend to you do you do they

they're so total you're not you not because you you're to say

to say to say to say to to say or you're not to respect to another person or you're going to be intolerant or

or not you're going to be including. In fin, a lot of things that the world has been now to predict the truth. And the other

extreme would be, like it's like it's like this many people, especially in social, the endpone

the fact, and humiliating to the person and I got in the debate and you gots in the argument

or if you are there the etiquette and there's the disprestigue and And, well, I think

that's the, that's the, that's the, that's the, the way. I know. I think that Jesus us, we say, clearly that, that's, that I'm to maintain the

truth, that I'm to predicate the truth, that no we have to do it, but we have to do it with love,

respecting that the other person, also is a child, is a child of God. So,

important this important this thing of to continue to continue predicate the truth

without with much love, with much compassion with much prudency apostolica also the

people in those moments in all the situations are capable to receive the the truth

so you have to be sufficient prudent to be to get to get to the

people to to take them to the truth that is you

the truth is God and the truth is impone.

She's only she's going to impone. And if the other person is insata, the truth will be a

person, but always amando, always and keep doing, to the other, always,

always, and the second what I think I think I to think that the

heart of the law is the love. So, Jesus, one and other in the

evangelio us came to say that he not, not, not, not,

not, not, not, not, Jesus no annulah the law, but that's the essence of the and the essence of the law is the love.

All precepto moral, ritual, social, or religious has been sent it only if nace of the love. Because the truth is that without love,

even the same religion, it's a cargap so many a cargap. How many times we've heard, over all us other the sacerdotes, tantas people that

that are saying, if I'm, um, he was in a school of Monjas or was in a

college Catholic, but all was a problem, all was negative, all was imposition, and then so,

uh, I, and I, I'm, I'm, and I'm, and, well,

then, after a, after a, after a experience, yeah, more, with the

God, with the God, with the God, and you're, this people was

a time because because they were they're they're

to convince that God was a book, that God was a constitution,

that God was a series of the laws, that God were a God's

God is love. And if we don't understand that, we we're

not going to do do that God, God, God, is a

and us love so then then then then then

it's a way of an way to act to be and that to live

and to live and to live and but not of the other way

so not is that if you do you do you

do you you do you you you to

be so so you find and the love

for the the law for the the not nothing, no? First is to find us with Christ, with Jesus, with

the resuscitado, with the love of God, and then that enamoramination of that person will us will be able to do the law. For the time,

um, no it's not to, of, to be, or, or, of being

really religious or to be, uh, very lettered in, in, in the things of your Catholicism, of your Christianism.

No, it's about to know much, but to know, like Santa Teresa, Santa Teresa of

Jesus. The who is a salva, is the that's the thing, the same, that's

the same. The other other people, you can't be able to the Bible, you can see all the

encyclical, you can see all the Catholicism of the church, but if you know,

I'mas, no says Santa Teresa, not it's Santa Teresa, not it's

well. No, it's not to know of much, but to be

so to know so we we're going with those two, with those two

enseignances in this podcast. The first is the fact, the

fact, not is not is a contraposed with the and in second

other the that the that Jesus not the

law but that's the essence of the law is the

love. Vivable the love, vivable that that that

the love of God in our and then we're really really our

religiousity, our Catholicism, our life and we're we're in peace

and we know we sort of the difficulties of this life to

God, putting it to him in first people in the people

and then then then then then with the rits traditions

cults that have our religion, our faith. Well, here you leave these

reflections. As you know if this podcast you can share with your family, with your friends.

I'm the Father Gabriel Mareh Bascal. Me can see in my social as Pad

Abascal in Instagram, as Pega Bascal in X. That God and God God.

God.