¿Qué Haría Jesús? - Evangelio de hoy: Viernes 29 de agosto - “Yo te conozco”

Episode Date: August 29, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Marcos (Mc 6, 17-29). Podcast producido por New Fire (@benewfire).

In the Evangelio, In that time, said Jesus to his disciples this parable. The rena of the heaven is the the rain of the lampars and

came to meet the endowment and they were necions and five were prudent the necars as the lampas not were provided

of the in change the prudentes were used alcusas of the acuses with the lamparas The

Sposo Tardava He sentro Swo' And they're A median Nocts A majornoche

Sayed a boss, Then So, they're Those Those Those virgins And so

Pusian And the Neasias Dijeran They're Andes D'nors Dats'n'n't

D'n'Uest That's Pagin'A But the Prudentes Contestan for if a case

not there for you and us it's a way you're going to the and you go and you

go and while they're going to he went the and the and the people

were the and they were the door. More later they came also

the other virgins saying sir, sir, abren us but he responded

in the fact I don't those I know those know. For

so, Vela, because you know not the day, nor the hour.

Parabra of the Lord. Well, no see if you've heard of

heard of about that this generation of young is more or

in the 18 years, and I imagine that the menors are

many, and some more the 18 too this

generation, is very atent to the thing of the well the

beingstard in all the things, not only not only being being not

to make good, um, not to not talk much alcohol, I'll have some

exceptions. Some of that's that's not a fact, that's not quite,

I know, I'm sure, but it is really that in general, depending

also, depending on the countries, but if a tendency to this, and this this is

because some parents that are in some people are doing, I know,

with surprise and also with much that people people of this age are in

the religion and the sections of the young in some in some movements

that I know are quite quite of the young of these

years, more than in the years we are being we're being

in this ambit of the faith and part of the reason of what

some believe is that there is a necessity or there's a lot of a moda of the best of the human. Not only in this ambit to you mentioned at the initial of the business,

to make, saner, etc., but also in the ambitful and then spiritual. In the ambit mental, all the theme of the psychology, that every has agar more

force and all of them want to be being, like, to have a equilibrium between what

is the body, the mind, and also the world there's a lot of there's

there's a lot of there's people who that's being in order that sometimes

for the means that not the not the ideas, but well, the point is

that much people also the person is they're they're they're but in the

fact, because all want, because it's a something for the which then

then you can't be you're going to be able to you know, for you're feeling peace, and feel

and then you're going to get to get to get to that you that's you're going to be go

and then you're going to be a person that you and then and then and then

it's a thing. But well what I want to what I'm that in the front

we're in the we're doing all we're doing like a certain and

obviously that to find this path, we're we believe in a God personal,

that came to this world, and we've done to get that to get that to know to God,

we have to love it, and only when you start to see, you start to be that you're going

to do that all the he's doing and what he says to do you want to you know

that is a person, that's and when those discoveres that, that's the the more our limitations,

all our faults that we then it's a question, then it's a idea of because nobody in this

earth us am a way of a moment. Apenas the people we start to know more

a fond of and get to be to all our effects, of our abilities, that we are

some desastres, that we we're despistos, that sometimes we're egoists,

terco, soverbio, etc. Yeah the people start to get to be to get to

get to be to all the people who are in the relationship, they're this famous phrase that the

nobio novio, or that novia or novio, and then when they they're

going to see all the effects of the other and obviously that's to do that's

the relation. Here we could we talk long and tendido of how not to let that the

relationship that we're we've certainly talked to this and not the case now. What I'm saying with

this is that a person that Jesus knows we're we're just we're just you know, and when you're

you're going to respond to to all what he to ask you to give what he's this word not much

but it's very adoc not we don't not we're not used to listen to the the word

we're we're we're really to be what Jesus me pite because me me could cost to what he

is asking, I'm sure-simon, that no he's the beginning, or secure-isim, that is for me well. So, in that segment, when I'm to continue and I'm going to to make a case, I'm going to find a pass.

Because, justly, all what we're asking is for our felicity and for that we find peace. The theme is that, what's the thing, that's going to happen to us in some moment of our life,

all we can pass for a moment of neceded. What does mean? to say the neceded, a certain terkeedad, soberia, where I go, a monot of my burrow, and I go, according my plan, my project, my things, and nobody that says

because I know what I want. And, well, and many times I elizabeth of a mode equivocado. Obviously, that I'm going to choose things that are good, nobody elige something, but that not always the I can't

I can't like to do you know that's the really to actually the right.

This is another thing that we're another thing we're but only it's

only to say that that we we're we're to be to be not.

And we don't we don't we're the way where we

can't we can't find other ways that are more that they're

more that it has that has to have to In reality, when I when I'm

that the path and that the way for the path is to know, start, it's a man. This evangelist, this is an very interesting.

A this isa that people, that's a indifference to have a car, over the way, that he no he did a, that

he was a thing, but he did in his plan, then he went out of the fiesta. And when they're talking

the door, portals had been the Lord says, the Lord

says, then we're we're talking to the knowledge of God is

a relationship with God. It's really important because

God is a person not an idea. So I could

say or we others not they don't they're we're talking we're going to

the knowledge and the relation with God of the actual a lot of

some people that I say that you're you're you're more more for that

for us and well in your sacrifices then put us and do this and

this I do you do this I'm the person that consagrated obviously we have

more time of oration, and we can reza and it's phenomenal, and all the world can intercede for the other people, not only I, but it's always

you, but it's the time of oration, and that obviously in those moments you can commender and to give to God, for that interceda, for that I do to thank you.

And that's phenomenal. But sometimes it's, it could be that the people, like, a little, so it's a little, you reza, or my mama reza, or, well, I have some tenses

And, well, that they're and that's reese and, well, I know, I mean. I mean, but is that not substituteable your relation with God. So, your relation with God. I mean, my relation with God, I, like, I'm, I'm, I'm not

I can't do that other person. I can't, and, in fact, I do that doke that carousone and that person creases, also, the love to God, and creases your relation. But my relation with God,

or the relation with any person, not you can't pass to you. For that's the the is the thing,

that at the end of the prudents, that have had been a relationship with that's that have

done that's that they're that they're they're that I'm not you can do that this is a

personal. Not a thing that you can't be a you know, that if you not you

know has known to you've been to have discovered the love that has been

that's you've has been that I don't do I'm to do I. I mean,

I can't put you in your place there. There is something that you have to do you have to do

and that you is the first interested, but it depends of you. So, well, pia-a-

God today in this meditation, the grace to understand the necessity, the importance of a relation with him,

not only because we going to give a pass, not only only only in a go- ego-eastern

to think in the power that I can't not only thinking in

that it's my not the way to save me, but I'm really thinking in that nobody me can't love like him, nobody

me will be like he is there where I'm there's a bad, but also where I

can't understand a little who is God, what has done for me, and also

to live a life in that I can't love more more, not, like,

well, let's this of to know to Jesus for that also

the final of our life, he can say, I've seen many times,

many times when you're when you know, when you're in a capilla, in the

church, in the church, in the sacraments, when during the day you're

you're when you when in moments of much difficulty, you almost

you're that's something, I'm that's that's that we we can hear that phrase of God at the final of our lives and

to be able to enjoy with him of the life eternal. Well, a fort arouse, that God bless you. You'll be the Father Jesus Rodriguez and we can't continue to our accounts of what would be Jesus and also in the platform Vinyu fire.