¿Qué Haría Jesús? - Evangelio de hoy: Viernes 31 de enero - “Vivir ya el cielo”

Episode Date: January 31, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Marcos (Mc 4,26-34). Podcast producido por New Fire (@benewfire).

The Evangelio, according San Marcos. In that time, Jesus said the Gentio. The reigning of God is a man that makes a semilla in the earth.

He's duer me and he's the night and it is germina and is growing without that he know how. The earth

is producing fruit solo, first the tallyos, then the spiga, then the grano. When the

grano is a point, it's a-pun- because has had yeted the sierra. He said also, with what we can compare the rena of God?

What parable us are we? Well, with a gran of mostasa, all sembrarro in the earth is the semilla more little, but

after to sembrata, crece, is more higher than the other artilises, and heach

ramas that the the world can adidar to their sunbra. With many parables

like these exponied the power, accommodating to the entire, all of the

all of all over but to his disciples he was it's all all in private.

This evangelio that we we've got to say Jesus of the reigning of the heavens and

in other moment Jesus said that the rena of the world can't start

from here we can we can we can have to this life a experience

of the time to start to start to begin something that seems a difficult in this world,

where we suffer many injustices, we have problems of all type, stress, questions of the type of family, economic, the country, guerras, notices negative

for all parts, it seems to be the reigning of God here, sometimes us cost to have patience with the people that we're so,

but Jesus was so I, and I'd like how, how one can start to live the Reign of God here. Jesus here says something to

what can be semeasure that's the renazscheat, no, that's the renautist that we can't start to live here. And he says, well, it's semeza. So, so can't compare a little of the rena of God. As sembrars, the earth is the semia more small, but then, of sembrada crese, it's more

than large, and he chasas far as many that the pardos of the sky can anidar

in their suns. Well, what God is to say basically, and this

is something that's something in various moments of the evangelio, God

uses many many times comparisons with the nature and the nature

and the nature of great very very much unperceptible. So, none of

us can be can be how is growing a Bosque, no one of us

could be or would be to be much time sent out of not to be how it's a lot.

We're going after a time, but not is that we see how the the world is very long.

Well, we're not not to know. Of course, it's a lot that's not the time. So,

we're going to think that that's time, and this you have have been

that time in that I'm in there's that I'm there in the same time or that's

in my house, I'm in my court, or after to hear this podcast,

the time that I think I do it for to make to be to be

that it kind of kind of of a sort of to be a so that

in me or in other people? Because because no we don't we're not

we're we're and for this so that the comparisons because the life spiritual not you know you

you know you going to feel that something to get a little bit more that gives a great special of the Spirit-Santo and you feel a color but those are things extraordinary. The ordinary is that you know you see nothing

and this is so important because here comes the theme of the faith because it has value that you create because it has a value gigante the faith because you no

see nothing and no you know you see nothing you simply in the the word of God. That came to the world. He said, and he said, look, this is

so it's a and for so it's a value to be here. And for so it has much the

purification in this world with respect to the purification in the purgatorio. In the purgatorio, we're going to

suffer many more what suffer we're here. So, for this is it is a part,

it's to be the thing, it's a to live the whole, to be able to be

in a but to be able to be to be There's a purification. Because to have patience with a person and not respond to, the first thing is,

implic a domain, implic a effort. No, to make that my body do not do that's all the implemynue, implic a, an effort. For example, my body really

me pique, maybe to be in my court or go, or go to do a car, or go to visit a man, or to visit a man. Or, I'm going to help because it has

some limitations physical. And so, for this I go that in reality the word that resumed

a little is the love. And for that's it's a lot of and here

I'm going to go and I'm going to be not a feeling that because the cresiming

spiritual is lent and imperceptible. But for so it has been so value.

So, So, going to the point of the reigning the world. The reigning of the world can

start to grow to in us like a small. That's the most little.

That's depends on my relation with God. And the reigning of the thing we

we're going to see because Jesus it's a very difficult that we're a lot of this world

where all is a paradise. Because the pariso is in this life, is the

other. This life is the valley of but personally or individually we can't we can't

to live that this reign of the world, at the point that we've a lot of a place that great and a

great that we're like we're as far as that the other people can adidar under our

sunbra. When Jesus about here the comparison says it's an arbor first is a first is a

seed that goes growing slowly and that nobody that nobody is very little crees

and then they're going the the the tows etc. Then,

it's more grand than than the other hortals, it's major than other than

other plants, and he's ramas that the other says that the other people

can't an idea to the person. Well, a person that has a lot of

that has done that this relation with it and it is growing in their life

spiritual and it's and it and it and it and it and it and it

the mode of the way of the attitude of Christ, that we have to

remember you once, I was I was made, we've made a image and semehanza of God, we've goted the semisance with the

original, we're still still the image, but we have to recuperate the semifference. Recuperal the semifance is

tosemeharnes to Christ with his virtues, as a as a way of thinking, mode of

act, mode of the way of the person. So, a person who gets a life

of a union with God, and that has been a So, day-a-day, is a person that is like an arborundos in the which I can find sombra and abrigo, in the which I can be able to be able to be a gust. Dice here that the pashars are in the nido.

The nido is like the house, it's like the home. What persons you know are you that are like a where you're going to be a good? That's a person that, of some, that's a way, that's a Reigno of God. We can't put some examples. One person

disprended of his vines materiales that at a repent you can't when you have a necessity economic concrete. It's a person

that, you know, is a person and is capable of disrenders of the things and it's not a because you know,

because you know, because you know, and is capable and is capable of sacrifice a money that has not what he's over,

but even what could use to you. Another person that is an example of this, well,

who at these levels has these various virtues, not only just present of the things material

but I'm here to know some of the one of the person, for example that's a person who

is capable of the ability of his and obviously he can't pardoner and not will be to talk

the theme typical that I'd but then I'm the next discussion I'm taking

the no, but is you me did you you know you've but you

no you've borrough you've borrown that? If you you've you'll go back. Well, a person that has

yet a level is a person that's a person that he can't, that he doesn't, that he'll forget, forget for and no he'll ever

to take the things. One person that has to this level, is a person that I visit when I'm

when I'm that's still or when I'm going to say that I'm a person that's that also and so it's alexes?

how many people are so many how do you you feel envisied of the exit because God

God is so God is so God is God is you know you can't you know God is always

there God God does it and then you'll forget to not to look to

look at it's a person that also not even that not all

the time that's that's that's in car my time but that because because

me am a look, for your good for your for your own, and you know, because I'm doing, that's the person

that's always my good. So when I say this, I don't know I'm a person that all the time has done to do

me have done and me corrects, more well, I would think that it's doing a little for soberia to undir me

more in instead of help me. So, well, here we could talk and put many

examples. I think what God is what God is to get a life intimate with to him,

to ask him, Lord, help me, augment to my faith for that you be sure that you

actuas even when I don't doing nothing. Even when when I don't know

when I'm doing you still doing my life. Because, in the first part

of the evangelio about a a little of that, of that the Reign of God, is a man that made a man, and he's made in the

morning, and the semilla germina and and go and be growing, and it's that he's how. The earth is producing fruit

solo. The man simply, he chose the semilla, well, prepared the earth,

he's made the sure, he's the surco, he made a but, sure, I have to get to me, I'm

to work, I'm to and then to do you do that, even that I know when I'm

even when I doorm. God, the God, the grace is to confier in this, to confine in their action, to confier in that the Spirit Santo Santo's is that into us, the Santissima Trinity act, to ask you, peddle simply that it, that it makes into

that augmentes in all the virtues, and that us do a heart-of-the-all-the-courtos, where the other people find out of these things that we're in a question like the Christ, and so we can live feel felices. Because when you amas, you live as a real-a-vis You live as Christ, I live is like resuscitado.

Like, echam me the toro, that no me interest, me toore to all the world because I live like if you're in the sky. From the earth. Well, that God

that gives that grace. I'm going to ask you much for that. Pied me for you. Pied me to

be in this earth and we can't be in this life. A good word of a day of God, Jesus,

Roderges, and we can't continue in our into the account of what would have Jesus and also in the platform VinuI Fire, which is a platform of formation. A fortabraso and that God is God is bested.