¿Qué Haría Jesús? - Evangelio de hoy: Viernes 5 de septiembre - “¿Nuevos odres?"

Episode Date: September 5, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 5,33-39). Podcast producido por New Fire (@benewfire).

In the Evangelio, according San Lucas, in that time, the Pharisees and the scribes said to Jesus, the disciples of Juan help a menudo and yon,

and those of the Pharisees also, in change, the Tuyus, to eat and Jesus, Jesus, he said,

acos can adunar the invitators to the boda while the husband is to get on

days in that they will be abatarine to the sposo, then aduneraned in those days. He said also a parable. Nobody recort a piece of a

mantle new to puterce to a manto-vyeho, because, if it does, the new is rompe, and to the old one does it never. Nobody e-chew-new in odres-vye-for-ke,

because, if it does, the new reventar to the odres, and will derrower, and the odres will stropi-eran. a vino new odres new nobody that cate vino anejo

wants de new well said the anyejo is better to learn this evangelio I think obviously

the first intention of Jesus is to say to the Pharisees say that quittance his traditions quitens

his styles all those those those perjuice that have to the other people and vivant with with liberty. And the is that, reading this

evangelist, for one side, we're a Jesus that propone propone a renovation that about that mantle new and that not is possible put a piece of tel a big because they're going to

lose the two things. But for other side, also when when it's odres, well, it's about that Vino new That's new.

We could we say it's a Jesus that says, is that is to renewing and have to change

and have to transform and then one read the second the second the last

the evangelio and says nobody that cat Vino Anejo wants

the new then says the an yeho is better and intentating learn the

mind of Jesus works as one you could ask you you

you're you're saying that the anejo is better and then you're about that

you have to renavors and that the wine new and in synthesis at less to me

me, me I'd be a little that I'd say Jesus, maybe the first impression

as that's invitation to the renovation and to keep to those chus

that were not servians but then also there this part where Jesus

us says, Oye, in the vineyjo there's something very

valious and in personal, but I think that's also if

pertences to a community in the institutional and in the church

in our own life spiritual I think we we have to make

this question because if on one God Jesus

we is not on another another also also

we is inviting to renew us. I'm put to think, what is what there is what have to conserve? And what is

what is what we need to because in this evangelio Jesus present the two things. No,

not it's to take for or to renovate or for renovate and not it's

also to get to the anhejo that a way to be able to

get to put to it. In this evangelio Jesus has

a that custom that customry that they had, well, the disciples of Juan or some farisiesies

to have done two times for a year, but not because it was, because it was, because they were invented to

so they're they're saying, because your disciples not doing that. Jesus, then then they say, because we

we have to we need to do what the day one, because we have to ask us if really

this is the way that is the way to the reigning of the or if simply is a caprico me or a caprico human, no? That conversion, that transformation, that

novelty that Jesus wants to bring to the life of each one of us not is, like said, a moment, a change for the change, but a change because me gets to the cello. And in synthesis, I was to think, how to evaluate with what to be darned and how

evaluate also that I have to I think I was I thought, no? Maybe the first, that we have to keep us that we're going to be essential in

our life. It's a first filter to be able to distinguish if something, then really he's not

to be able to our life is to see this really is essential for me if it's important. And if not it is,

Well, is something that's could be taken. No, no, I don't I mean that's but it could. And, for that's what has to remain to, is the essential.

The thing that has to change, well, are the things important, are the things essential, are the principles. But the second thing,

that no is that one, a principle exclude to the other, but they canjugue, the second is really this what I'm doing

me serve and me a little, or more well, me store, is that's being an element of a cresmient in my life?

And there, we have to question us, this amistat, this attitude of life, these, these habits

that I'm really are really are a thing for me in my sanctity, or

they're being in an estorbo, no? Inc., visions of the things that are getting obsolete and that in reality,

today, yeah no respond to the necessities or of the soul or of the community or of the situation in the that I'm going to renunciate and even though it costs because it costs to start to the community and

experimenter can't new, then there's not to try, as a moment, of change for changing, but to change for being and to

change because really there's a And just that is the third thing that me would like to mention. When Jesus us invite to put that wine

new in odres new also, it's because that wine new and those odres new new us get to a end.

That in our case, as Christians, is to get to the sky. It's not it's a

grand human, a grand philanthrop. No, a grand philanthrop. No, it's superart and to have much

success. It's a try to to work for the life eternal. And then we have to

ask us this what I'm a life eternal. And there, the work you can get to

the life eternal. A amist that can get to be a life eternal,

no, a moment of the time, you can't be a time. But,

well, you know, in what how much that's you're doing, no, because,

because, it's just to make, helping to grow when in reality in the fond we know

we have to we're very honest and very sincere with Jesus and with us because it's right that we have that

we're that's a fact that today I think a value that is the freedom

is the authenticity is that is that to do what one and I came to the

question that said that's that I'm heard have heard you do you

want you do you do you Jesus, uh, us does that Jesus, we know that you

can be an authentic clear, that you can be a very good, that you can be betterer, that you can be a realtor

no there's limits, but we have to ask us that what I'm good, not only only is good,

but it's good for me this what I this is doing and that a more me cost to change

does sense to where it's and just the grand question no,

me get to I'm going to I'm if you there's a something that there's

that we're we're going to ask to this is bad or this should be to change

it we're we're we're we're the first is good

the second is good for me not only only in so

no, but really for me is what I really is the one of the third, it's

a sense, it's a direction, and the fourth, then it's really that really is

helping to get to get to the question, I think that's

that's there's in where we have to get we need and we and

what are those are those things that we have that we're

that we're that same equilibrium not only only it

It's not just to change for change, but to change because really we really have a direction and a sense. So,

that God, God, God, God, I'm the invite to you to share this podcast.

What are to Jesus? Me can find in reds as a adroba

Abel Evanival Thank you.