¿Qué Haría Jesús? - Evangelio de hoy: Viernes 7 de febrero - “Ser menos Herodes y ser más Juan”

Episode Date: February 7, 2025

Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio según San Marcos (Mc 6,14-29). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Marcos. In that time, as the fame of Jesus had extended so, he goes to the reedos

the rumor of the rumour of that Juan El-Bautista had resuscited, and his powers were

Elias, and others that were an prophet comparable to the Antivus. But Erodes insistia,

is Juan to whom I had cuted the Cabe the Cofus that. Erodes, had been

to preser Juan and he was metied and encadenade of the carcel. He had casted with Erodias, the spouse of his or man, and Juan, he said, no, it's not

permitted to have for a woman the spouse of your brother. For that he wrotes, he was he was made encarcelar.

Erodias sent for it a great rancor against Juan, and he could take him the life, but no knew how

because Erodes mirab with respect to Juan, because he was a man, he was a man he was a

person, and he was caught disconcerted, but he was to listen to him. The occasion when Erodes gave a banquet to his court,

to his officials, and the general of Galilea, with the family, and her daughter was, and

her life was herodels and his invite, and the king, he said to the young, Pidem

what you want to do you do and he he's many times, you know, I'll do

what you do you do you, she's, she's, she's, she's, what I'll

give you? The mother he said the head the head of the Baptist. He'll

she'll get to him he's a right and he said, I'm at a chairola to

the head of the king was very very very but due to the

and the convidates he not he and he and he he made

he a he was the the head in the carcel of the carcel

he was the car and he and she was the young and she gave to the mother. All enterarse

of this, the disciples of Juan were to recoged the cadaver and they're they're in a little

more long, but that we tell the final of the story of a man passionate, how is Juan

the Baptist and that just enter in contraposition with the other person principal,

or one of the other characters principal of the evangelist, that's Erodes.

For one is to Juan, a man, a man ferried in his principles, very clearly knowing what is what had to do, how it needed to do and do you

do to do, it was going to do to do, even the encarcelament and then the murder. It's a person integral,

with convictions claras, what is what I have to do in my life? Who am I? What is what I think?

What is what I do? What is what I do? And, for other side, Sterodes, a person

that is very volatile, a person, person who is a slave of many of his passions, of his sentiments, of his bad

decisions, that is free in definitive. And as this kind of double moral, of double life, because,

for one side, he doesn't listen to Juan, he's what has what has what has to be

the force of a want to want to be to have to do it to do. So,

then it's devil. It's devil. And precisely this person is the that then the other person, that is Juan, pierced the life. And, and it's, in a moment of debility. When we don't have the voluntat ferrear, when

not we're form, when we're not we're, to have clear our convictions, are in these moments, in Juan, was in the ballet of a, of a, of a a muchach who captived and that he said, but what you want to

you know, and when he said the case of Juan the Baptist, figgins to how much

we're disposed to to try to our convictions and the we're precisely for presions

because we're not we're not we're that we know, Herodels mando vatora

Juan says the text of the evangelio precisely for his and for the convidates

any person that would have been made, let's get a other contrapartida that would have said, hey,

you have to do you have to do what you do you live? He clearly even, well,

even though are all me, but I'm so I am what I am what I'm to be

and I'm to say that no, and I'm to say no, and I'm this no,

this no, I do, because there a si major, there to my conscience, that is that corresponding to God that me has done so much and that is part important of my

life? What dichotomia so grand between these two lives? And here the question that we're going to to do us is who I? What I have to John? In that, sure many, we're all of all right, we're not quite what I'm to do. I'm going to my values, I've been my principles, I've, I've been my faith. This is what I'm going to do. And it's what I'm going to. And it's my spada, I do fiends and

I live with with an joy and with enthusiasm, no? And what I think of erodes in the that's like,

for pressures social, because it's because he'll, I don't want, for what that's and I,

traitioned my conscience, I, my principles, traitioned my faith, and I, , I,

I, I'm a question, a little to God, too, I'm, what are those,

those, violes of But days, for to say it in a way, that me they're going to and what

I'm going to put to try to avoid those. Because there are some we're good and

we're doing, but we are very ingenuous and we don't we're going circumstances, with places,

with places, even, that we're even that we're not that we don't know. And imagineate

if in reality of we're in reality of the those ambientes, where there are those balles that we're that we're able to be,

we're doing our own, in our life, that are there, that, that, that us can't, that, that with your example and their life, no? And how much valor us those people?

I think it's something that we're very important that we have. So, a little in resum, what I have of Juan, in the in the that I'm, in the that I'm a person

coherent, that I have of Herodes and what medios I'm going to put to make a better to be a better person integral? And you know, not simply because I have to do it, is that even

me convienes. A person coerent and an person more liberate that exists. Not is tauted to the people, not is at that to, uh,

a, uh, a, uh, a presions social. It can't be can't be equivocers. All those we're equivocamos in the life? The being

no, the not implicate, the no peccar and not equivocars. Implicate the recompone the way. I mean, to ask you, pay, pardon, and get to be able to do try to triumphs more in the life and try to give my

better version, to God, to my conscience, and to the other. That's, that's to try to do it. So, oh, ha, la, that this reflection, sakeemus this conviction

profound of, to, to, to leave the other the herodes of my life or the circumstances that me, that me make,

more erodes, and be, to be less erodes, be more Juan, to be able plenamente my life, to be more in

peace and more live in my life and be able to respond to many people, and be seen the time, Juan was to

the death, God, certainly, not us would not be to us, but we can be testimony

for many people who are there, and that also we've received also in some moment of

those examples. So this is the reaction that I wish to share this of today. I'm the

Father Juan Antonio Ruiz. I hope that you guys. I'm going to in this adventure of the podcast of Kerea of Jesus in each one of the media to where we

ask you. Pied much for us, the sacerdotes, for that also we're not that we're we're doing it, we can't

to be a lot of us can'talize to let us we're just as people who try to help to prepare the the way of

the Lord for the many people. Let me a brother my orations and we'll see to the next

and as a the next and as always my oration for each one of you know.