¿Qué Haría Jesús? - Evangelio de hoy: Viernes 7 de marzo - “Hazlo con sentido”

Episode Date: March 7, 2025

Hoy escucharemos al @pablosolislc compartir su reflexión sobre el evangelio según San Mateo (Mt 9, 14-15). Podcast producido por New Fire (@benewfire).

The Evangelio of Our Jesus Christ, according San Mateo. In that the time, the disciples of Juan

are they arecerned to ask them, why we are we do you know and in change your

disciples do you do you Jesus said, is that can guard

luto the people while the the husband is with they're

going there are days in they they're are rebataran to the husband and

then an allude. Aalood and I'm doing that we're doing we're in this time

of quaresma and we we're we're going the time of the day of the

passage of the evangelio certainly many many of you like I we

we can we we're we of the When I came this time of

Quarasma, Semana Santa, that my papas us had an yearcoles of Senisa and the

Christmas and for us were like days speciales because it was something was a

long of a year it was a day in where we know we could we're

we're until the day because we were we're we're we're

having a Jesus in his passion well obviously the The Mercos of Senisa,

was mark the the initial of the Quarisma, and the Christmas Santa, that is the day in

that we celebrate the passion of our God's and for this is a lot

has a whole the and this this an was a tradition

that was from the many in many religions there this this

medium of the and it's very interesting because one

can't think that are meras traditions and with

the time can be getting their sense how he

was here to the people they they were

they were because the disciples of bapt and

the disciples of Jesus not and that to

to there there there a premise and that

that that Jesus is the husband. Jesus is that for who we're

and for who they're people were the Jews, because the Jews were

looking and all symbolize that that's that's to get that's

to get that that's that they're that they're in their

in their in their they're they're they're they're they're but what Jesus

says is, well, how are my disciples and the spouse is with them? No, there's

need to do you know, because, is saying, they're they're all right, they're all right,

they're all right for us as Christians has a very profound and I think is something

that's a little and now we're now that we're we're actually,

well, the It's worth reflection a fond of what is the sense of this. We're not we're doing

we're doing because we're a lot of we're not we're not we're we're not something and

that only we're full, and let's completeos until that we're perfectly

unied to God in the the life eternal and when when we get us we're going to we're really really plenons but

for now we're we're going the regress of Christ, we're we're waiting the re-enquentro definitive with him.

For other other other side and in many religions exist the ayuno because also the dayun

we we we're not the material and not that the material It's like the Platonism,

in where the body is the prison of the soul, that's not a vision Christian. Of the person human. The person human is a whole and all is good and all is important. And for that we're going to resuscitemes, we resuscit we'll resuscitrable also.

But it's is the in this in this life space temporal in where

we're created for the matter we're made made sure we're

we're we're we're we're and the and the one does to

record that only God can sassiar that that that's

that certainly God is who is who is able to get

to help to to fortel the soul, fortarecer the spirit, prepare us for the combat spiritual. So, the adjoon us fortalece

also, because we, we know, we're not a fortaleza of spirit. You're all Jesus, well, it's going to 40 days to the desert, to yunar, before to start your life public.

And, well, we're also, in this querectma, we're trying for what what will be suede in the Semana Santa. In the Semana Santa, we're going to to Christ in

his passion, and ohhalla that we live us that we live us really unied to

him in a spirit of penitence also, of repentance of the pardon, which is the

other sense of the other thing of the so on a way

we're saying it's a symbol of a other another we

we're we're also also also also it also it

sanar because it's an act of reparation to God, of humility, of repentiment. And we help to go to prepareing for that moment in the Semana Sante, in where Jesus will revivir that passion liturgically to, well, uh, that we're doing us also,

as we're in our Godine, that we're ined to him for the baptism, also us entregers. and many are going to desksions in Semana Santa and one

says what's a period of time, pudyndos to go to a vacation to be a place.

There's no any time there because it's a form of an form in where I

am a way of something that can be a vacations in a play

or in a mountain or in a place or in a place to to

to give me with the husband for the good of the life of the humanity

for the salvation of the so as as well as the adunn is important in our

life but Jesus here what we is the true is how they're

to do you are if they're to they're in that they're

in the time they're not they're But, but we're we're

we're we're we're in because we're we're actually that actually Jesus is here present

with us in the Eucharistia, we have in the agrarios, we can't visit,

we can receive in the at the misa or we also in the alma for the

baptism that abutism that that abutism that God, God, but,

but, but well, we're not, we're not we're not we're in the plenitude,

still of that union that we know that we'll we'll get to a little

when we get us to get us and this me has to think in traditions that each

one has your family, can be your family religious and we're our

congregation, we have we have we're we're to get to get that you

know that the evangeles are important but it can't you have to

of sense. There are families in where, for example, no, no, we can't be able to sing with the mariachi in every party. Well, well, that is a tradition of some family. As it can be that others are all the mornings,

others, well, no see, they like to do a festival, a lot of people. Each one knows what are the traditions that are, but the important is not to lose the sense.

I think that all tradition should be done to be made to be And thanks to God, because we're we're we're not

many traditions and a sometimes those traditions can be periding a little the fond. And I think

the is something that's fundamental. For that we're good that we're we're having this time of

the dayuna and that not only only in caverns but that we're all the year we're

we're doing the time the time the time for the time for little more more

for vanity maybe in the end, there's a series of things like but ohhalla that always also be accompanied of an

offeriment a new offresiment from the way more than that God God was vendy in this time of

Quarresma that us help us to keep us to get us for the Semana I'm

my father Pablo Solice and I can't be in Instagram in Pablo Solis

LC I I'm to share this podcast for that much

more can know to love to visit the

arroba vinyu fire to find out there are there are there things that are to keep

in the faith. That God and God bless thank you thank you much