¿Qué Haría Jesús? - Evangelio de hoy: Viernes 8 de agosto - “Salvarse”

Episode Date: August 8, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (Mt 5, 13-19). Podcast producido por New Fire (@benewfire).

of the Evangelio, in that time, Jesus said to his disciples, The who wants He wants to me, that renunce to me, to me see me He'll make a-huh,

well, well, the who want to his life, the person, but the that will be his life for me

will be the one, to what he would be to one to gain the world if he

he'll be and that, and that couldra do one a change to recovererer

because the H. The H. The H. His father, in company of his angels, and then

will give to each one what they are their works. I'll I'll say that

those of the here presentes not not not ever seen having first

to get to the man. Good days, for those who

who we are this evangelio of this It's like

some evangelicals sometimes difficult to understand because we're about

that the naturalness human that is the cross well us we're in

reality of two moments of one that the natural that the natural

that is very appetisible the the which all we

we are also that that that that will

that with his angels, roaded of his glory, in company

of the father and of his and the and he'll to do a one

what they're to do that when I'm going to the glory

will be the day obviously in that we're not the

and that and in some way the resurrection and the fact

of we're we're to always to be always to

know that this is to know that there is a

more for the value to sell the for the it's worth also to also pass difficulties in

this life that all final all we're we're not I don't

see I'm in a podcast past but in in

the social a lot that makes that there there family

are perfect because nobody will public in and the social is,

all those their sufferments, all those their problems familiares, a lot of there's a

when there's someone who's someone who's a lot of those things so they're publicing those people,

the the things, the things where generally we're generally we're we're quite and contentos,

no? But what happens? That all we have moments difficult, then it's

a great motivation to know that those moments difficult of my life,

those limitations physical, those problems, those problems that I'm that I'm that's

that's not other things that we're not things that we're that's that

I'm I'm no, and all type of things, no, they're the

ultimate but there is a other more great after this life.

So, so if we can see them from the point of of a view of the cross. Also, also we're

that is the aligrity of Christian and we have to live with this algris, from the point of the

point of positive. Now, well, I want to talk to these two things, but

me want to start in something that I feel that we're not we're present. Tendem much to

talk of the love of God, tend we much to talk to the misericordia of God

and this is very good and necessary because his message central is a

message of a And of love. But also, Jesus us called very clear about the difficulties that we're going to

have to be here and not those occulted. And why I mean, because a lot of people that are to get to God, they're going to go to misa,

de every when they're going, they're going to do some act of caridate and help to people necessities. And of

So, the repent, if they're a family or a or a certain or a lot of difficulty economic, or have any difficulty family, and then they're going to to say that how is possible if they're in God, if they're in God, because then they're passing for a difficulty.

And here is very important to record that God or Jesus not are an amuletto of the suitor, to which I adiary, I'm a cruceit-cice, like if it was a amulet, for that no me pass absolutely nothing. Jesus

he made very clear that in this life, we're going to be to beawee'clock. The actual, the same situation natural and biologic of the death is something for what we

have to pass. For more that I reese and be very close to God, God, no me will be to liberate of the

life, let me go liberate of the life of the life but of the

human all we're to have to pass for that trance for that that

and so and so many other before the time for the we have to be

going to certainly some suffering in many many many so

so so so Jesus not he not us or not

not us occult that that this was that he was

he suffered and we we're going to we're going to me, negues to see me, need to see me, take his crux and see him

and this it costs much to understand it. Not only for the suffering that we can get

but also because to keep to him, is to live to really all what he he pere

a renunice personal. When I have to have done a person to that I have done

because the tendency normal is vengarm is this person me did this and has made

to pay and now we have a tendency to to care to see and then we not is

so that a person to you and we often we don't not we want to see

God doesn't that maybe if you and you we we're offended it's

for our debility is for our disconocimient our ignorance our

limitations and he he and he He, he, he, he's And if we're with a repentimient, he obviously

us pardoning, and us want to pardoner all. And even we don't we know we're in a repentiment, he, he he, he,

he, he, he, well, he doesn't, he's God. And we know we're to go to so,

recobrand that that we're this, we have been, we have been we've got to we've got

the samexanx with Christ, that was perd by the So when Jesus says, who

me want to continue, has to renunciar, is in these things where there are to renunciar. To me myself, my own plan, my own project, when God me perecter in a camp and here we could we revise all the commandments one to one and God me pite to actuar this form. Ah, well, but I don't do it because today all the world does this way. And there are conversations in which one

I hear this, of people Catholic. No, but it's that in the world of today, no, you know, but one of the world of the day, the fact of that many people do something do something,

no, not is that, like many people do you know, and it's not. And at times it's worth of, because we're going to

do we're doing our plan, we're justificing, with that, all the people do all the people do this, or also there's people

that do this and it's all, then I'm justificing doing what I'm it's the Gets. But the day

I'm going to be the end of God, and God me ask you don't know you know

that you did you know I'm going to say, well, but is that other sacerdotes not the

and there was something that did a other the other the other sacerdate and the

he was to say, a me that me that I'm that the other sacerdote

and the other sacerdote. I'm I'm going to be to be to

you you you can you you you, I'm and that I did my

you, why not me you've done because you're soberbi? And so much you're to do the

thing. So, this theme is sumamente important because I feel that many people, always are

that all the world, that God is love, that God is love, but, but I

also also you also to change your carous. And if we can't we're

we're we're we're we're we're we've said that we we need to

we a heart like the of him and that's he's a and that's obviously with

it's a but there's to make to get to get us to get a God, give me the fortaleza

to begin to give me the to live this that me and that I'm I'm

I'm I'm a but I'm you in you and that if you to be living this that that's the

that's the person to be to be to be to be many times to some

times to the plan and confi in my plan, in that my plan is the better, although you now know you're not you know,

and many times this is this. There are many plans of God and many things that we need to be able to and things that we're

asking us to understand it. And I just I'm, well, confit me, I'm not God, I don't do

the life for you. Why do it cost this, to keep me? Because it because it

can't be to be much, then so, well, we'd to God to say this grace

of the I've also in the last podcast that's I'm talking to I'm not

the point of the point of the point of the idea because we're we're going to we're going to the life

but we're we're doing we're doing we're doing we're doing it's that we're not we're going to

we're to do a real estate to a my soburbia a my lusuria a

my peresa to the envy to the ira obviously, no I'm going to go to

recuperating or transforming my heart my heart like the so if God is for me

very well, for that is very clear. The God, he wants to say me and take your cross

and see me and confere in that that cross, although it may be to be a

resurrection, and in that cross also, and in that cross, and I'm going to

see this. Fuerreux of Christ no there Felicidad. Fuerre of Christ, no

there's the peace. The peace we're even in middle of the cross or

under the cross. We're to find peace if we're with Christ and

out of the and by the plan and not the of him, we're

not going to find we're we're moments of pleasure,

moments very fugaces of a but never a

path, we're always we're with a and trying to get with one

and other moment of pleasure, a that nothing of that that's that's

that you to get to understand that only in it even at even a sometimes

there has to have to run and that there can we're we're

not going to find a life that that God that God does

that I also I need to record all the days. and its grace is to

continue to continue to work to make my and well, that's conced to you

and me too. That have a good that God and God God and said, and we

can continue for our accounts of Jesus and also the platform VinyuFire. A fort

Bruneu fire. A fort