¿Qué Haría Jesús? - Evangelio del día: Domingo 13 de octubre - “El Perfecto no sabe amar”

Episode Date: October 13, 2024

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Marcos (Mc 10,17-30). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Marcos. In that time, when he set up Jesus to the way, he wasercco on the man, he readied to him,

and he asked, "'Maestro, "'What do I do to do to "'to get to "'asur' "'Jesus' he "'Mrs.

"'Why me "'You know's good? "'Naddy is "'One so, "'Yo, "'you know the "'Mandamintas, "'no matteras,

"'no robertas, "'no, "'Lostalalus "'Fususus "'Fusususus' "'onrars to "'a your father and to "'a your mother.'

Then he said, Maestro, all of that I've completed from very young. Jesus was he looked with and he said,

Only one thing you fall. Be and vend what you have the money to the poor and so

you'll have a treasure in the years. Then you see me. But at these

words, the man was entristee and he's he went to have pesubr because he he was

around, he said, He did then to the disciples, what difficult is it are the people?

The disciples were to be surprised after these words, but Jesus insistio, Hizh,

how difficult is for those that are in the Riquels to come is a man, is a camel

to pass for the eye of a guise, than a good to the Rino of

God. They were They're They're They're So, Then, Who can't

Salvation? Jesus, Mirandolos Fihamente He's He said, It's impossible for the

Homs But for God, all is possible. Then Peter He said to Jesus,

Sir, you see that we we've left all to do you. Jesus

He responded He said, I'll I'm that's never, or or brothers or

or or brothers or or children or my and for the evangelio he'll

will to receive in this life the one in casas brothers,

mothers, children and children and with persecutions and in the other world

the life eternal. This evangelio that we have this

has much in we can we can reflect the disciples that are

following Jesus, one of this young rich who not is this young richekees, because he's very apegated to the riches, is a very appellate to he's a much security in what

he lives. It's a manned people who live in the mannations, of the people, for the human

of the human just, is something that's a lot that's a kind of a theology, a type of a protestant,

evangelical, that they're a little a theology of the prosperity. Like if if you're

economically is because you're He's elected of God. So if you're ethically good, you're going to

be good and it's not really really so that's really that's really this man who had a

money and also and also lived a bit bit he was very of it

myself. I'm like I live very well my life and what

was, I was going with Jesus to corroborate the style of the style of

that like for that be against the people are the people who he's a

guy who's a type of and like Jesus he's a man, the very that's a typas see as

so, go ahead. But what what's what's said that they're that they're

that's that's they're in they're not they're doing they're that's not that's

because the person very just a perfected that's that's they've always

in all the aspects and that you're very secure of the same no support the defective of the imperfection and all the human

we're not we're imperfect so if you not support you don't support that you can't because nobody is

perfect you'll like amarracked or obstinado with all the world

because nobody jenna your because the people and also what you

don't do you because you do you have you have we have we're

perfect the just, that also has imperfections, but not they want to be not they're not quite,

they're they're not, they're they're not, and he's to do you, to do you to get to

him, for him to be able, like the other is the other is the other, is the

other, he's a when Juan says, when Juan critiqued when Juan critic a

when he's talking much of he's he doesn't he doesn't accept his

error, his defectors. So the person's perfect are those are the not that's not used

in their life or not that's a thing. In the things, there's things that

does much a sense. Even at times we'd not send us not seem to

God. In fact, this is he passed to Peter. Pedro passed for a process

that that had to know to have to know that was that had

much porqueria in to not to say other other

to say to do a other things he's not

that he didn't after after this process of to

to recognize that is a creature limited and

and also see that he was that he

is when he can do do a process

of he he has of the he he'll elige, and he always is the

first, I'm going to impede that you're going to, you know, is the most launched, is the leader of the issue, he's correct, but then he's going to, and Jesus, he says, more ahead, you, or you're right, no me, no, you're going to,

go ahead, me seguers, as well, you've been, because you still not have capted, and the person human, to us, us cost to capture the logic of God, as, as well, and how he passed to the young rich, that not

I've been to be not a part of he's not he's not very much

very confiated in the self and he could to be able to be free,

to be able to be disprended to all your security to to give

to the time to and then so not we're here

talking about the time of the the time when

Jesus resusc he he's there and he things that they did. Because

they all are Jesus, Solos, men, Juan. And Jesus, more well, what you have to pass. He'll, he'll talk with Pedro, he invites apart. Well, first he does the peska milagrosa, and then he has a

little bit of him. The only of the question is, me amas. I mean, he prochia nothing. And three times, but he says, yes, sir, you know, you know what I'm. But here, Peter, yeah, what has passed for this process,

to recognize his debility and her noughta, yeah is more capacitado for to love because he has

recognized his debilities and you know that all the human are

are very are and it's more easy to be to be to

to be to to do to you you have you

have to be he he he he he even

with all your poor things with all your

defects with all your abilities Well, as we said, we'd have to be here all the time talking. I'll just put an example more to understand this,

other than the example of Pedro. And is that, for example, me has to talk to, to the women, for example, it costs much the theme of of the tradition of a woman, of the infidelity of her husband. Obviously, to anyone, to the spouse also the cost much the infidelity of the

man. But I'm going to put an example, in this case, of a man. What is the person? What is the reputation of the man, is in a one, soberia, et cetera, because, well, what are going to say my friends?

What will say my society? That I'm going to use the word that they use in the world. But, well, that me put those querns, that, you know, no sir, no sir, I'm not. Soberia, the ego, the

of the orgue is so strong that can't, you know, can't, you know, like, renunciar to that. And, maybe is so he's an amorado, or maybe he was a woman, but obviously

not is a slave is a slave of his ego that's not he's not he

can't take the decision to pardoner also because he's

he's also he's maybe he's he's he's he

has been he he he's the perfect that the

people are the people and he's a soverver to

not he is not able to not he is

So, all the time is all the time is this, that you did this, that you used this,

that's what, what is, what you know, to be a person to be a thing, to be apego,

to your personal, and to your own and to knower, that only when you knows that you

can't full of that misery, you'll you know, you're never, then this thing, this

thing does for much, but we're to go going to I'm extended a little. I'm just

I'm just that the example here is Jesus, Jesus, that is a depoja of his

condition divina and that that's a more act of liberty and depoho

that this. What a major humiliation that's that he had to Jesus

of all the days rebares to to be to be a group of people that we're we're nothersteading

they're constantly we're trying to because we're committing on the pecados, we're doing things that are in contra of what he

us ensued, of what he us he he asked, that he he's he'll give but even

he's to learn to learn. The young rich was very confident of he's

very confident in their and for so no he was he was he was called to love

more. And the The Voluntary of God for each one of us is, where we're called to Amar More. And there is where we're going to be plenons in the Amor. And each one is called to Amar in a More Dement. One is maybe integrating all, with more radicality, in the

religious, others in the matrimon, that also has to enterer a lot of things, and also is a lot of sacrificated. But to where God's to care, generally is their voluntar is where you can, for your qualities, is to love more. And if you're very apegated to you myself, to your certaines, to

your questions material, etc., you're not going to be able to be able to be so, well, piedmell me to- give us despondienting, of the things that we're very apegated, of us, starting for us themselves, then, of our things, etc.

And, maybe today, to give me to discoverer what is my principal obstacle to to be to, to and to to be to be able to and start to

work for it. Well, let us to God this grace. I hope that God to be a good for

a good day. To be the Father Jesus Rodriguez and you can see

in our accounts that that Jesus and also the platform of Vine and Fyne