¿Qué Haría Jesús? - Evangelio del día: Domingo 27 de octubre - “Cuando las monedas no son suficientes”

Episode Date: October 27, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Marcos (Mc 10,46-52). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Marcos. In that time, at the Jesus of Jericho, in company of his disciples and of much people,

a siego and marredo, he had sated on the border of the road of the road of the way to

limosna. All o'erer that the he was Jesus Nazareno commenced to get to God,

take compassion of me. Much of reprendi for that he kept still Your faith

you have saved. At the moment he cobbrow the view of the view.

And he went to go to go to the way. Well, after

all, very good domingo and then we we're in a misa.

Let we're there in the Santa Eucharistia because is the

manner more more that we have to participate of the life

of Christ to do the life with and and

well always very it but at the same time, you need a presence of him, and what a better way

to do it? The Eucharistia. And, and, and, I, so, today,

that's opportunity to, to accompany to Jesus in the misa. And in this evangelio,

we've been to two characters, to Jesus, and we've been to the people, each one with their attitudes,

each one with, with, with his what-as-er-es, the sierra, the sierra, and Jesus, passing by there

because he was to predicate of Jericho. And me call the attention, the attitude of the sierra, and also the attitude of Jesus.

Let's a little, in what is the attitude of the sierra. I, I wanted to resume that

attitude in this simple phrase, no, when the monedas not are sufficient. Why?

Well, first, because it's a man that when they say that he's passing Jesus

for the way, he says, he says the evangelio, that the evangelio, that he did a

salt, he made the mantle, and you put to think in this person for who the

mantle, was probably was the only with what he was the night. It was

there where he was his monas, were their their their

security. But not only only so that when when it when it He's like how you

know what you know, what's when you don't have the security of where you can't be

even when we're going to get a little to sometimes we we're going we're going we're

we're going and this man, and this man without without any without, he's

the evangelist and he did a salto for a start to get a so yes

and the evangelio has to be that was saying that was to be

a gritty if with insistence that Jesus he made a case. Of some way, this man, he opposed to all, he left his monedas, for so I said when the monedas not

are sufficient, for that opportunity of the or to find out of that he, that even he, I don't know if he would

considerate God or no, but with that he could sanar his seguera. And the only that

he asks is precisely that he needs, even we could say, is a man intelligent because is a

word, because also, a raise, this carency that he had learned to

get to what was what was the important in his life, and that there were other

many things, that for much that had the money, it was a much, it was

really the most important was to be able because that he would be to the

problem that was suffering of, of how the people even,

the the same disciples he said, no, a bit, cackett, no, not you

get a question, no, it's a mind of a few of a few that he

needs, that he does it and that he's a put upuester, and he

doeshack and I came to me, also to question of that question, well is

my segera? What is that I need to that I need to listen to

that voice of God that says the angelio that the disciples, let me,

let me, bring them, it's when Jesus you say that those are the things that you impede

or the that you want to be that you're that's not, but there's that they're more and you

have a Jesus, the master there and you want to and you want to you know,

you're not you're going to think you you're doing that you and there is Jesus that you

can't just that that's what that's what you is that you're going

to run schemes. When one wants, of really, something, he's atreve to do.

And that, this man Bartimeo, here in the Evangelio. But also, I'm a attitude,

me a attention, pardon, the attitude of Jesus. That Jesus that was heard, because probably not so easy,

the same disciples were saying, hey, cacki, and this man, and this man

was the person, and at the end of Jesus he does say, someone

me is looking. That Jesus that's Jesus that's he's he put to think,

because many times we're we're like the barthimeo defraudated. It's

in this Evangelio Bartimeo was heard by Christ but a sometimes we also

we think we not we don't we not we not we not we we're we're

what, what did Bartimeo that not I'm doing I for that Jesus me

hear this man he said this man he said he said he said

he put up there before to Jesus in the way and the master he would be that he would

do you for that the master me listen there there there's an Augustine

where he he's about he's about he's and of how a

sometimes we think we we know we're there's there there's

there causes. The first I put so with three words in Latin like even for a rhyme, no, but it said

out mali, out malay, out mala. Is that's sometimes because we're bados or because we're we're

in a way or malamently or also because we're things bad as and Jesus is a

God that's always wants the good for us is a person that's

he's but for we're not we're not to be not in the not in the sense

that we're people that are that's that's people who are people who

are people probably most of those who are people

are people that are really really that are

people and I think Jesus here just refers more well just to

this attitude of Bartimeo, of that me have to get to get or what are those are the things that

Jesus me is asking to disrendering to them to they're in the front of them and not they're that's the

true, that vanity, that servile that resentment, that erita even that you're still abasating and

that Jesus want to you want to you want to do you want to your mantemo, the mantle of your

bartimeo, of your siego that in the When in the front, you hear the call of Jesus, but you're saying, no, here is my

security, I'm more more comfortable. I'm on the way in the way. The second thing that says San Agustin is

that, well, we're saying, we're saying that this, implic a time to learn to be with humilded,

implica to pray constantly, being, being a person, perseverante, it implic a

to learn to with the aperture of the heart of the heart, to be able to be able to not our

world and not that God does what we want to do you do we're and the third thing he's,

he also is that we need to we're to give us that things that we're not used

for our salvation. And a sometimes we don't understand because not us

not they're not so he in the infinite sabidory also

know that is that is that And, and, and there also, to,

to ask to what really the world of the world of heaven to that we're for our salvation eternal,

without, there are many things good that we're some, some, some, some, no,

I think, there, there, there, like, being, that's, I'm,

with a, I'm, I'm, he, he's, we're, I'm, we're,

we're doing, but, we're, we're reallyerererererable, but, with humility and with the desire that that he does conceded us give us to the

sky. So, that in our life not are sufficient the monedas, that we'll be able to we'll get them like there

mendigando in the no, but as the ex-siego, we're, we're to open the eyes and

we're to that Jesus want to try in our life, to find us with him that in definitive

that makes the great difference. Well, good domingo. We're we're in the Santa Misa. That God bless best. I'm the Father

Van Ibaldo and I'm invited to this podcast that would Jesus. You can find in

Instagram as a adroba Padre Vanibald and you're also atroba

v. Newfire.