¿Qué Haría Jesús? - Evangelio del día: Domingo 29 de septiembre - “Corregir los celos y envidias”

Episode Date: September 29, 2024

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Marcos (Mc 9,38-43.45.47-48). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Marcos. In that time, Juan said a Jesus, Maestro, we've seen one that'spulsed a demonious in your

name and so we've prohibited, because not is of our group. Jesus replied, no, they don't so much nobody that

does not any name can then then I can then make well to me, but the that not not is against

us, is a favor to us. I'm is a sure that the that the one to give a water because

are of the messias, no, will be a recompensate. Al that is occasion of a

person of that one of those people who believe in me, for one of those people who

believe in me, more it would be that they would be to gollll to the man.

If your man you is a occasion of the life, than the two hands to the foewewee that no's

extingue. And if your foot is occasion of a peccad for you, courtatel. Mast you will enter an ojo in the life that will be arrojado with the

two feet to the fire eternal. And if your ojo is occasion of a peccado for you, sackatel. Mast you

will enter tuerto in the reino of God that will be rojado with the two eyes to the

full eternal because the busano that roe no mure and the fire not extingue.

Amigo and my in this evangelio of San Marcos, there are various things in that we coulder us. I, at leerle, I sent me a motion of the Spirit Saint and I'm going to

be obedient to him. I'm, I want to concentrate in the first half when we're going to a celo of the apostles, because others are going to demons and then

it says, it's a little we're not. Curious because in this evangelio, in this domino, the first lecture, about the same, and Moses

says the same. He said in the Antiovo Testament, oh, but is that they're receiving the Spirit Santo, they're prophesing, and Moses says, that good! What good? What we'll see? Well, that in the time

of Moses, as in the time of Jesus Christ, that more or less are 1,300 years of difference, the heart of the human is the same, always we tend to

the demon or there vener in our heart that us make feel of the

that we do we do we know we know we know we or of that our

subjectivity us it doesn't be for something that we get to something

I said someone the other day that had had been with an

with a friend he said no no no is that there are some retires that the

Spirit Santo says that is that there but not you know you

even the even the curas defiant that's not the spirit santo

not over so or some recalcitrant with things like for example

so they're more papists than are puritanos to

mori and then result that how is possible that there

ministers extraordinarily of the Eucharistia how is possible? Because is that the body of Christ is sacred.

For the purpose that the body of Christ is sacred. But the church is sabia.

And if for elements practical of a lack of a woman, a woman well prepared,

as a laic that is, that a sometimes the laikos are much more

santo than the sacerdots and the consagradas and the monjitas. And if

is the laico, in his vocation of be a laic who, that, of some manner,

also we're in all the time. Toma the course. To make the parochia,

to repartive the Eucharistia. Who am I to say, but what what is that is that I'm going

in contra of all the authority of the church? Or the the Eucharistia

in the man. I understand perfectly and me seems very so that those

that are that are more papistas that the Papa with the theme of the Eucharistia in the hand, it's a matter, it does for a good intention. No, me cabbe in the menor

doubt. But when I, when I, when I, when I, going from Mexico to the United, I saw the ferbore so tremendous

with that in that parroquia in Houston of the little, received the Eucharistia in the man. The people

that received that they were made, that they were that were that they were in many countries of

the world, and that who are I'm going to say that is the laico that he's the laicke that he's receiving with all the respect and with

all the indications that the church and also remember that Jesus Christ no, he did the hyacistia in the book,

but in the man, no, it can do. So I've done a kind of a recorried

some elements that's sullen give a sometimes in some almas that, no,

no, so, so, so, so, so, so, so,

so, so, they're, expulsed demons in your name, we're we're not, because they're not

they're not they're not the authority can authorize that's a power. And as those elements,

there are a lot. They're people that no recognize the good because they're not the people

are the they're not they're because not they're the celetos of sacristia

and of movements and you you can't do you can't do. There are some

some cases in where effectively someone not could be able to I remember that when I had two, 22, years a parroco me asked that

I repartier the communion and he said, no, of any manner, because a manchach of 20, 21 years

no me seems that to that a person adequate for that he has been much in

this theme of the Eucharistia as you can't know no important.

I'm putting examples. I said but if a person adult.

God the call to that's a lot of the church. Maxim,

that there are many the churches and many other places in many places, but the

example of the Eucharistia is simply the example that I take it. The

important is those celitos and spiritus of critical that not sullen the

good in the things as things as are, in the things as

as has approved in the church, as has approved

for conferences episcopal. I'm sure that of all this, of all

way God can not be not you and me. Some

something that I have said, can illuminate if I simply

revis in me myself that has some some some some

something that I think this not should this not

being like, I'm that I know that I'm that the Magisterio

of the church, that the good practices that have much time.

Because to me it's, that I think it should be so. No, no, no.

Look, the thing is very simple. Today, it has done

much those brothers that also that also that too that

that and with pardon, they've been, I'm, I'm going

more papists than the papists than we're going that the first protestants that were to the

people, and I'm going to go to the church, I think to try to understand,

and when we're we're going to I know more than all the pastors, or I

know more than the authorities, yeah not me well it that's exactly what

what happened to Martin Lutero. He he he also than the magistero of

his time. What a difference with a saint like San Francisco and so that he's not he got into

a lot of the church and instead of the non plus ultra and sabedor

of all, the reformed from the that's what does the love. Dear my friend

and I'm my friend, I'm my father Jorge Obregol and I think that in

this domingo the Lord us invite to to have a

a mind that knows that are other works that not are the other practices that are not to be able to

me not make me of all, and sersionar before to have caught because if I would be the first

that would say that that groupacian that practice religious that's a that'serod that's

that's doing ballecito or in putting to to be to be

to know to know some of the other I'm the first in But there are other things that some

say that one says, but this, in what world, live? Well, then, well, parted this podcast and that God thank you.