¿Qué Haría Jesús? - Evangelio del día: Domingo 6 de octubre - “Para siempre”
Episode Date: October 6, 2024Hoy escucharemos al @pablosolislc compartir su reflexión sobre el evangelio según San Marcos (Mc 10,2-16). Podcast producido por New Fire (@benewfire). ...
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The Evangelio of Our
Jesus Christ,
according San Marcos.
In that time,
they were so
they asked us
and they asked
to him to put him
to prove.
The is licit
a man to divorce
to his
his wife?
He said,
What did you
prescribio,
Moses?
They said,
Moisces,
was permitted
the divorcee
to the act of
a divorcee to
the spouse.
Jesus
Jesus said,
Mois prescribue
this,
due to the
reason why
this, but
from the
In the principle, at crears, God was
God was made him a man and his mother.
And so will be unir to his husband, and
will those two one a sole carne.
So, that not are two, but not a
only one, but not one so,
what God unio, that no will separate the
man.
Yeah in the house, the disciples
they've also went to
the issue.
Jesus'less, said,
If one's a divorcee of her
spouse and she casser with another,
comete adulterio contrae the first.
And if she divorcee
of his marido and he cased with another,
comete adulterio.
After this, the people
he gave to Jesus
some of the children
for that the disciples
were to impede it.
At ver that
Jesus said,
Dehens, that the
children are
they're coming to me
and not so
impede them.
Because the
Reign of God
is of those
who are like
them.
I assure
that the
that he not
receive the
Reigno of
God
as a
little
notary to
him.
Despite
he took in
the children
and the
bendhiko imponying those.
A salute to all,
hoping that they're
very well in this
dominoe, that they're
enjoying the day of the
Lord.
This passage
has a question
of the fund that
I think is
fundamental in the
life of
any of any
human and is
the question
of if the
love is for
ever or no.
Here,
the disciples
they are
asking to Jesus
that if
is licit
divorceearse
of
his
and Jesus
and Jesus
and Jesus
he said
that he said
that option
of divorce
for the
duresa
of your
heart
but that
in the
principle not
was so
in the
plan of
God
because in the
love
is
very good
is for
always
but we
know
that the
human is
the
person human is
the
Opposed to the
love.
It's
a attention
that in this
passage,
where's
they're
planning these
questions,
of a
repent,
there's
this time
of the
children.
Jesus
says that
the
the reyno
of God
is of
those
they're
of the
children.
And how
is the
heart of
a
child of a
person
an
a person
pure,
a person
he's
in the
amount.
A
man
generally
generally
will
confiar
in the
love of
his
mother of
the
father. Desgraciously
with the time, we're suffering
deceptions,
eras, situations
that are making
to doubt of the
love and the
heart andurecing.
So, here
there's a contraposition
between the
form of ver the
life by part of
an adult and
the form of
the life by
a child.
The
child with that
innocence that
he characterizes
he,
he's a
to love and confia in the
love
the adult
then after
a way
a way
a way
probably many of
those
that we've
seen
probably
probably have
a
more
more
that
he's
he doesn't
he
the love
of the
people
and he
the
love of
God
because
it's
how it's
possible
that
that
there
that
there
that
violence
that
so
so
us has to have a
that's a
that's a
that's a
that's a
way of the
never,
and I'm
about a
little I'm
that's the
only the
is capable of
when there
when there's
when there's
two people
when two persons are, you're, and so, and...
Or, also when one is ordained a
sacerdote or is a
perpetuamint, a religious, a
consagra, a consangra,
well, also,
is also being to see
to see myself,
or to give his life to God.
But that's only
is capable of
who has learned to
love.
And we're
notherality,
we have that
capacity to
because we've been
created,
that image and
semiancy of
God, but
we know we
we're in
a manner imperfect.
And here
I want to make emphasis in this phrase that
Jesus, what God has
unied, that no, the God has
apart the man. And this is important
issimo, what God has
uned. Not what the
man unes, because what the
man unes with his only forces, it's
very easy to romper.
Ace poco, I've heard a meditation
of a sacerdote Italian, very well,
that said, if a
little bit of a school, he has to
go to a machine, and it's a lot
full of
books
very
pesile,
he will
cost to
probably he
will dole
the
back to look
to go to
get to do with
that
so he
has a
little to
carry the
then he
is a
little
he's
he's
a
brother
this
he said
he's
Jesus
Christo
is
Jesus.
And
he
he
he
you have to do pesas.
You have to go to the gymnasium and you have to put more
more protein,
supplements,
alimentisios, in fin.
Because you have to power with
those books.
And in a certain form
says that one
has to have to be one
to be one-missom
to put to
to be fronter the
life.
Because for
to put you
to put a certain
a series of
a series of
that you
make more
more so much
more savvy or
more savvy
in
But when you confiads in
God, when you
have that sono major, that is Jesus Christ,
there's someone that's
a man who cargarde the books for
you and you,
as a little, then you
you're like you
do you know.
And in the case of the
matrimonio,
that is, we're going to
get to a
a perspective more
ample. In the case of
any case of
any of the
life,
that implica
for the
love for
always,
without the intervention
of that
friend of that
manor
of God,
it's impossible
really.
For that's
the importance
of the sacrament
of the
matrimonio,
that is
God that
unes with
the force,
not with the
power of
the man,
but it's
God
with the
power.
And for
so it's
so important
that in
a relation
so,
the two
are the
grace of
God,
are looking
to be
being used
to be
not is sufficient that one of the two in the matrimonio
is trying to live in grace of God
or is looking the force of God
because it's a question of two
in where the two have to liveremente
to open the doors to God
for that he conserve that union
with his power, with his love.
So this passage is richlysmous,
because that question of the fond
if the love is for ever or no,
depends on what love we're talking.
If it's an amor human,
is an amor very imperfect, an
amor erred by the
pecado, that tiend
to the egoism,
and that certainly
has many
possibilities of
in any kind of
compromise.
But if we are
talking about the
love divine,
of the love
of God,
well,
that is an
love eternal,
it's an
love for
ever.
And for
so we need
of the
force of
God.
Who,
not is
that
those words of
Jesus
that say,
without me,
they can
do not
do not do not do not do anything.
So two conditions here that
we're plant to Jesus Christ. One is
being as a child is
recuperate that confidence, that
innocence in that the
love is for ever
and two
to be that God
who is, that's
the guarantee of that love. That
God is the force to love
in any situation
and that we're able to
give the life. Nobody has more
more than the life for
friends,
says Jesus Christ.
That God
us
then,
love,
that God
and that we
conceded to
always be
being used to
him to be
the force of
God,
and to show
to show that
the love
is for
ever.
Let me
give a
great
that God
God.
I'm
God
Paul
Solis,
and I
can't
follow
on Instagram
in
Pablo Solis
El C.
I'm
I'm
I'm
to share
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other people
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visit
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to
And find there many
many people that can
help to continue
know,
and crescent in the faith.
That God
us bendy.
Good day.
