¿Qué Haría Jesús? - Evangelio del día: Jueves 1 de agosto 2024 - "Ser como un padre"

Episode Date: August 1, 2024

Hoy escucharemos al @pablosolislc compartir su reflexión sobre el evangelio según San Mateo (Mt 13, 47-53). Podcast producido por New Fire (@benewfire).

The Evangelio, In that time, said Jesus to the people, The rena of the sea is also to make sure that in the sea

and recoge all class of pieces. When it's all rastran to the britts, they're all right, and re-unens

the good and the sestos and the malos those tires. The same of the time, salran the angels,

separeran to the malos of the goodos and they're tochare to the horn encendidid and the

there's the yant and the rechinar of dients. Entienten well this? They're he said, He said,

You know, an scribe that's the reigning of the world of a family that is like a new and

the old and the old. When Jesus was the parables, parted to the way.

A all of all. I hope that you see very in this

initial of the month of August So now we've got to this passage where we're about the Reigno of the

Helles. The Reign of the Sceles is a a word, a concept that appears much in the Sagrada

scripture. Obviously in the Evangelio Jesus about the arrival of the reigning. And I said

more I read a author that that the Reign of the Reign of the has

it has been with the insertion of God in the time, in the time

physical. We're we're in a dimension space temporal, because all our

our, all our our, our ideas have to be with the space and

the time. It's has much a time time. It's, more

it's impossible. Because all for us occupa a space and occur in the

time. And in the moment in that God God is incarnate Jesus Christ so

is a man in this dimensions spacetemporal we know that God is out of the

time and the space but he gets to be part so that

so that does it to know to know to know how

how I think Jesus what he says Jesus that he he doesn't

that no he doesn't. In In fin. And, well, Jesus, Jesus, to the Jews,

that's here, that's in us, and it's very interesting this reflection theological, because,

then it's makes, we know, that, actually, God, is, is,

in the time and in the space our, is, is, is, is,

is, is, that, every instant of our life, of our life.

And in that In the Rear in the God has to be with the image of the red that we're here

is interesting how if we're to think imagine this red that that comes arastrating peces

from the initial of the history of the humanity and that some day will be that putes

good and the this is here the evangelio in the in the end of the

time of the end of So, so they're accumuling in that red, then they're

good and bad. Now, here, something I want to I'm not precisely

this idea of the reigning of the world or the red or of the pieces good and

not it's this last, but Jesus says, that an scribe and the

rena of the kingdom of the world, because it's like a back, the ark, the new and

the Antivu. Here we'll We'll come to the time of the new. The new is something that has a little

time. The old is something that has a lot time. And a father of family,

can have children more grandes, more, more more young, more

people, and know, and they're one the one more. So,

like a father of family can be the qualities that has the

little more chico and can be the bondities that has the little bit of

the child and a other people is that we cataloged the things as well our

different our own our own our times we do it like

to open to other possibilities and it's very

that there is a good objective that no can be

a and a bad and a but also there

there there in the new and much more things good in the old. A me that me that's

religious and I'm in a congregation of a sacerdotes religiousos because me to live

with a more age and of less age and as I'm like I am much

a bit a part I'm I feel to a certain point with

a because I'm can learn much of the more of the more

young. And it's a beautiful when one is a this. So, also the Reign of the

Helles, as like Jesus about the kingdom of the world in many things,

has to have to be with the time, but in the sense of that all

being the present in the time, both, but no is not the

presence of God. And God is is act constantly

in the time. Not is that God act was actuals, and today not is it's a lot, it's that the world is to be

the world is to be able to the most young and we're saying, no, is that they're doing very bad and now it's like before, and, well, it's really that there are many things that can be able to

or there are many things that maybe are worse, but also there many things good that that are ultimately,

it's about, for example, of an desperer, one way more religious in the young. And I also, that I've

worked with young men, well, I can't constatical, no? I do. I think there's a grand cede of God. And I think today that there's a time that there's an opportunity to share the internet, of the networks, in fact, also, also, we don't know,

we're seeing, like, polarizards. And so then, like, to start to receive information only of, of what we we're we know, the form

in the way in the way we're a lot of the thing that the time of the thing

that's a person that has been a person or what it's it can be that I

get to a favor or only information about that that part political and

and maybe not me I'm not I'm going to to learn to

hear to other opinions other other forms of

other forms of things and I think that, well, the Papa Francisco, that this Papa that we have

today, we know, we're doing to hear a, no? So, I'm so I'm in this, in this passage,

in this passage, of some way, we know that someone who does it, is like that father of family that

is able to hear, that's to be atentto to the good, and the new,

as the new, as the new, so it's true, God, is present in the

time, God, the Reign of the skyos is between us and we

we're not we're not I don't think that exists the black and the black absolute I

think all all the people have something and all we're we're also we

tend to be going to be so I think that all the people we can't be a

so I think Jesus us we're to be there to hear, to

to, to know to say, to make a criteria objective, right? This is it we're in the

evangelist, in the sana doctrine of the church, in the law, the law

that's written in the heart of the world and bad objectively, but, always with an attitude

of, an attitude of an, like that that's a family that's, that in

his children, both the most young as as the most the more the people

always be there's always there always there there's good. I hope that this

reflection you have helped and remember that we we're

we we're we're we're being always dispuously to

always trying to understand and trying to make what good

one of others to build that that that the

the sky. Here in the earth, although we know that the reigns is in the heaven.

That God God. God, Paul Solis, and I'm you can't follow in Instagram in

Pablo Solis L.C. And also I'm going to visitarra VinyuFire because there also there

also there also can help to help to keep in the faith. That God

those bendiga.