¿Qué Haría Jesús? - Evangelio del día: Jueves 12 de septiembre - “Decirle que sí a Dios”

Episode Date: September 12, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 6, 27-38). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:20 In that time, Jesus said to his disciples, Amen to his enemies, make the good to those who arestens, bendigian to who are in for whom they are
Starting point is 00:00:30 for whom they've done. Al that you goopened the other. Al that you keep the mantle, let's get to take the tuneica.
Starting point is 00:00:38 Al that you give it, and to give the to you, no, you know, you'll reclames. Troten to
Starting point is 00:00:42 the other as they're to try to you're because if they're only to them,
Starting point is 00:00:47 what do they do they're that they're that's they're doing extraordinary. Also, the pecators love to who them do they love,
Starting point is 00:00:51 if they're doing the good only to the good, that they're the extraordinary. The same do they do they're if they're only when they're
Starting point is 00:01:00 they're extraordinary. Also, the people are other pecators with the intention of cobrarsel after. You're in
Starting point is 00:01:08 a man to your enemies, do you, do you pay them in expect a recompensate. So, they'll be a
Starting point is 00:01:14 grand premium, and are the alquissimo, because he is good even with the malos and the
Starting point is 00:01:18 ungratos are miscarious as your father is miscariodios no jusgen and
Starting point is 00:01:23 not are not are justgues no condemnation and they are condonate
Starting point is 00:01:27 and are pardoned and they will give and they will receive
Starting point is 00:01:35 a measure and rebosant in the plagues of the tunica because with the same I have to confesses
Starting point is 00:01:46 that is one of my passages favorite and it's curious, I mean, I mean, what you say, it's hard, no? And not is easy to live. But I remember perfectly. It's more, I remember to where I was and what was doing.
Starting point is 00:02:01 I was I'm in a town of the north of Spain, that's called Montana, where we had a center and there we passed what they called the vacations,
Starting point is 00:02:13 how were, vacations That is like a time in the seminary in where you go to another place, you're going to with orations of study, of, of,
Starting point is 00:02:22 but a little more relaxed to, for escape to the cold of Salamanca. And in Spain, that part of Castilla in the vera in the vera no,
Starting point is 00:02:37 is very calient, and then we went to go to the north to that was there in Cantabria. Total, that we were in
Starting point is 00:02:44 that city was a seminar, so there was a alberka, and a pincina. And I remember that I was trying in the vestigntoers, and just me
Starting point is 00:02:56 to be to make to nade a nathar a little. And in that moment, me pired on some way, I'm asking,
Starting point is 00:03:04 like, oh, can you do you have you to do you, substitute to someone, and I
Starting point is 00:03:09 felt a courage like to say, uh, so my moment orita of, and in that
Starting point is 00:03:15 I think when you when they pina go to when the tundit the tundica, also the mantu when I don't see
Starting point is 00:03:23 what I'm how it's how it's in my interior that's that's been and after the time
Starting point is 00:03:30 after the I've heard of the confirmation of that idea I've I've seen an interview
Starting point is 00:03:38 of the Papa Francisco in that the Papa Francisco said that the the sacerdot
Starting point is 00:03:43 had to always the man of the same, of the say, say, we'll be we
Starting point is 00:03:48 do we're how we're we're doing, how we're to move, adjustal and but so,
Starting point is 00:03:52 no, in the service, me refer to, and, and, and,
Starting point is 00:03:57 there are occasions in that that that has costed much the, the,
Starting point is 00:04:04 the, the, because a case, there's, there's, is that no,
Starting point is 00:04:09 it's that has to have to to learn to to Pronto Well, you know, You're
Starting point is 00:04:14 Agendas Yvats And you You're in the Intermedi you're You know and you
Starting point is 00:04:19 do you and so but, I don't, I don't I don't I want to not be
Starting point is 00:04:28 so I'm so I want to say, for to keep and for that you understand.
Starting point is 00:04:34 Um but I but I so I I see I'm I see I'm sure
Starting point is 00:04:39 so and so and not and not for being a saint that the people that then my name
Starting point is 00:04:46 is there in a car and honestly, I don't think I'm that I'm really to get to see a
Starting point is 00:04:50 really seriously in serious in serious I know I say that I'm not I'm
Starting point is 00:04:58 not a no no no I don't I'm honest and no
Starting point is 00:05:04 and no and no it's no because that's it's the thing I'm a saying that
Starting point is 00:05:09 what I'm what I'm expressar is that I'm what I want to that I
Starting point is 00:05:13 my life is full of God and that my life transmit that experience of the love of God
Starting point is 00:05:19 and I think that God actua in the love but an love that's
Starting point is 00:05:26 a love that's the other day they were a testimony of a person
Starting point is 00:05:34 that pardoned a person who he and how much many
Starting point is 00:05:38 even even even they've even even they've in the
Starting point is 00:05:43 private, like they'd say, no, I'd never, I'd have done this, and de
Starting point is 00:05:47 loco, or no I'm so what, I don't know but, but when I used
Starting point is 00:05:54 that I'm those, like, negative to a more like, I,
Starting point is 00:05:59 not, respect for who people opinion, no, no, no, no,
Starting point is 00:06:03 I'm, I'm, I'm, I'm, I'm, it's just when you when you're
Starting point is 00:06:09 not, no, not, about, that's, that, And never, nada,
Starting point is 00:06:13 I mean, it's not to be exaggerated, no, no, no, that's to be
Starting point is 00:06:17 no, no, so, I don't, some, some, I mean, some, when I'm
Starting point is 00:06:23 when I'm putting limits to your heart, although me may be really realist,
Starting point is 00:06:28 not me very evangelical. I think that, of the truth, if we
Starting point is 00:06:36 want, if we're we're in certain, we're we're to get to to keep the freno of
Starting point is 00:06:42 the right of the person to be somebody has to be disposed to someone to keep to stay to say to hear the to say to
Starting point is 00:06:48 give to get to somebody to say to see a if it's necessary to the cross,
Starting point is 00:06:55 another way someone has someone has to be able to give to his own to Christ and to the
Starting point is 00:07:00 people, someone has to be to do that someone to do it and that that's uncas
Starting point is 00:07:06 and that is incoomod and clear that it is it Exige much renuncias And,
Starting point is 00:07:12 that that's the Vensia of this evangelio. Of course, that's not every time. But it would be to be.
Starting point is 00:07:20 Clearly, that we're going to be that's the so. So, if not, we're doing,
Starting point is 00:07:28 we're doing that we're saying, hey, yeah, we're going to a manifestation. So,
Starting point is 00:07:33 so, well, but then we're, we're going, we're we're going to we're
Starting point is 00:07:39 that's the thing, the world, we're, we're, we're, we're, a lot
Starting point is 00:07:42 of things, but and then Then where is the compromise, where the capacity to negarn us to us and to make us to make us to make. But that are the things really passen, but that passen, according to the care of God, where is that, that desire,
Starting point is 00:07:56 I, if, I'm going to say, yes, yes, yeah, I. And from saying, yeah, I'm parrower and recoj the mess. Or, yeah, I'm parr. And I'm, and attend to the door. I. I, yeah, yeah. Because, I. Because I'm saying, because I, because I, because I, because I, because no, the other.
Starting point is 00:08:12 because I, because the other no, because the other no, because the other no, no, the the dynamic of the evangelio, no, it's just, you, you, you, yeah, you. Why? Because you, you amas, more. Point. Because so, so, it's been the movement of Christ. Sure, that's, vivid, so one says, well, no, no, for no, everyone can't live the evangelist, in plenitude. But, all we are called to live it, so. Oh, yeah, that the Lord us give a force.
Starting point is 00:08:39 Oh, yeah, of really, no, know what I'm in the, of that, of that, the Lord me alient To that me quillane And the covarde The medianero The poquitero in the
Starting point is 00:08:50 Entregate, of that me I'm more Generos To be more My more Do more opportunities To responder
Starting point is 00:08:56 In the Amor In the That's what I desire To make A life A life
Starting point is 00:09:03 A bit Vivided Inregated For the Rattitit That we're To be Let's be
Starting point is 00:09:09 Pockiteando And we Pockiteando And per Dernerns of the opportunity To live and to make that our life
Starting point is 00:09:13 has been to make a a lot of us and to be able to the experience of the love of God
Starting point is 00:09:19 and then then so pardoner to you offend you and then yes to be used to be
Starting point is 00:09:25 a other and so so so ohal and all of those who me say to learn to
Starting point is 00:09:35 that learn to say no and that I say I'm that I'm that I'm that I'm sure, so
Starting point is 00:09:39 I'm sure I'd be to be more organized but for another No I want to
Starting point is 00:09:46 I'm going to I'll say that no I'm I mean he'll say but well
Starting point is 00:09:55 I'm that God that God God God and so that I consider a
Starting point is 00:10:01 experience of a great so that so that that
Starting point is 00:10:05 it's that it's impossible that we're that they're that we're that we're we're
Starting point is 00:10:13 so much so of you're because there people very, very, very, very, very, who's heard of this. But,
Starting point is 00:10:19 I hope that all we'll respond to the Lord, and that we're we're going to and that we're and that we're to be this
Starting point is 00:10:26 ratito of life with intensity, with a sense and with transcendency. That God you'd be a much, portense very well,
Starting point is 00:10:34 bye-bye.

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