¿Qué Haría Jesús? - Evangelio del día: Jueves 12 de septiembre - “Decirle que sí a Dios”
Episode Date: September 12, 2024Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 6, 27-38). Podcast producido por New Fire (@benewfire). ...
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In that time, Jesus
said to his disciples,
Amen to his enemies,
make the good
to those who arestens,
bendigian
to who are in
for whom they are
for whom they've done.
Al that you
goopened the
other.
Al that you
keep the mantle,
let's get to
take the tuneica.
Al that you
give it,
and to give
the to you,
no,
you know,
you'll reclames.
Troten to
the other
as they're
to try to
you're
because if
they're
only to
them,
what do they
do they're
that they're
that's
they're doing
extraordinary. Also, the
pecators love to who
them do they love,
if they're doing the
good only to the
good, that they're
the extraordinary.
The same do they
do they're
if they're
only when they're
they're extraordinary.
Also, the
people are other
pecators with the
intention of
cobrarsel
after.
You're in
a man to
your enemies,
do you,
do you
pay them in
expect a recompensate.
So,
they'll be a
grand premium,
and are
the alquissimo,
because he is
good
even with the
malos
and the
ungratos
are
miscarious
as your
father is
miscariodios
no
jusgen and
not are
not are
justgues
no
condemnation
and they
are
condonate
and
are
pardoned
and
they will
give and
they will
receive
a measure
and rebosant in the
plagues of
the tunica
because with the
same
I have to
confesses
that is one of my passages
favorite and it's
curious, I mean, I mean, what you say,
it's hard, no?
And not is easy to live.
But I remember perfectly.
It's more, I remember
to where I was and what was doing.
I was I'm in
a town of the north of
Spain, that's called Montana,
where we had a center
and there
we passed what
they called
the vacations,
how were,
vacations
That is like a time in the seminary in
where you go to another
place, you're going to
with orations of study,
of,
of,
but a little more
relaxed to,
for escape to the
cold of Salamanca.
And in Spain,
that part of Castilla
in the vera
in the vera no,
is very calient,
and then we
went to go to
the north
to that was there
in Cantabria.
Total,
that we were in
that city
was a seminar, so there was a
alberka, and a
pincina.
And I remember
that I was trying
in the vestigntoers,
and just me
to be to
make to nade
a nathar a little.
And in that
moment,
me pired on
some way,
I'm asking,
like,
oh, can you
do you
have you
to do you,
substitute to
someone,
and I
felt a courage
like to say,
uh,
so my
moment
orita
of,
and in that
I think
when you
when they pina
go to
when the tundit
the tundica,
also the mantu
when I don't see
what I'm
how it's how
it's in my
interior
that's
that's been
and after
the time
after the
I've
heard of the
confirmation
of that idea
I've
I've seen
an interview
of the
Papa Francisco
in that
the Papa
Francisco
said
that the
the sacerdot
had to
always the
man of
the same,
of the
say,
say,
we'll be we
do we're
how we're
we're doing,
how we're
to move,
adjustal and
but
so,
no,
in the
service,
me
refer to,
and,
and,
and,
there are
occasions
in that
that that
has costed
much
the,
the,
the,
the,
because a
case,
there's,
there's,
is that
no,
it's that
has to
have to
to learn to
to
Pronto
Well, you know,
You're
Agendas
Yvats
And you
You're in the
Intermedi
you're
You know
and you
do you
and so
but,
I don't,
I don't
I don't
I want to
not be
so I'm
so I
want to
say, for
to keep
and for
that you
understand.
Um
but I
but I
so I
I see
I'm
I see
I'm sure
so
and so
and not
and not
for being a saint
that the people
that then
my name
is there in
a car and
honestly,
I don't
think I'm
that I'm
really to get to
see a
really
seriously
in serious
in serious
I know
I say that
I'm
not I'm
not a
no
no
no
I don't
I'm
honest
and no
and no
and no
it's
no because that's
it's the
thing
I'm a
saying that
what I'm
what I'm
expressar
is that
I'm
what I
want to
that I
my life is
full of
God and that
my life
transmit that
experience of
the love
of God
and I
think that
God actua
in the
love
but an
love
that's
a love
that's
the other
day
they were
a testimony
of a
person
that
pardoned
a
person who
he
and
how much
many
even
even
even
they've
even
even
they've
in the
private, like
they'd say,
no,
I'd
never,
I'd have
done this,
and de
loco,
or no
I'm so
what,
I don't know
but,
but when
I used
that I'm
those,
like,
negative
to a
more
like,
I,
not,
respect for
who people
opinion,
no,
no,
no,
no,
I'm,
I'm,
I'm,
I'm,
I'm,
it's just
when you
when you're
not,
no,
not,
about,
that's,
that,
And never,
nada,
I mean,
it's not
to be
exaggerated,
no, no,
no,
that's
to be
no, no,
so,
I don't,
some,
some,
I mean,
some,
when I'm
when I'm
putting limits
to your
heart,
although
me
may be
really realist,
not me
very
evangelical.
I think
that,
of the
truth,
if we
want,
if we're
we're in
certain,
we're
we're
to get to
to keep the freno of
the right of the
person to be
somebody has to be
disposed to
someone to
keep to stay to
say to hear the
to say to
give to
get to
somebody to
say to
see a
if it's necessary
to the
cross,
another way
someone has
someone has
to be able
to give to
his own
to Christ and
to the
people,
someone
has to be
to do that
someone
to do it
and that
that's uncas
and that
is incoomod
and clear
that it
is it
Exige much
renuncias
And,
that that's the
Vensia of
this evangelio.
Of course,
that's not
every time.
But it would be
to be.
Clearly,
that we're
going to be
that's the
so.
So,
if not,
we're doing,
we're doing
that we're
saying,
hey,
yeah,
we're going to
a manifestation.
So,
so,
well,
but then
we're,
we're going,
we're
we're going to
we're
that's the
thing,
the world,
we're,
we're,
we're,
we're,
a lot
of
things,
but
and then
Then where is the compromise, where the capacity to negarn us to us
and to make us to make us to make.
But that are the things really passen, but that passen,
according to the care of God, where is that, that desire,
I, if, I'm going to say, yes, yes, yeah, I.
And from saying, yeah, I'm parrower and recoj the mess.
Or, yeah, I'm parr.
And I'm, and attend to the door.
I.
I, yeah, yeah.
Because, I.
Because I'm saying, because I, because I, because I, because I, because no, the other.
because I, because the other no, because the other no, because the other no, no, the
the dynamic of the evangelio, no, it's just, you, you, you, yeah, you.
Why? Because you, you amas, more.
Point. Because so, so, it's been the movement of Christ.
Sure, that's, vivid, so one says, well, no, no,
for no, everyone can't live the evangelist, in plenitude.
But, all we are called to live it, so.
Oh, yeah, that the Lord us give a force.
Oh, yeah, of really, no, know what I'm in the, of that, of that,
the Lord me alient
To that
me quillane
And the covarde
The medianero
The poquitero
in the
Entregate,
of that me
I'm more
Generos
To be more
My more
Do more opportunities
To responder
In the
Amor
In the
That's what
I desire
To make
A life
A life
A bit
Vivided
Inregated
For the
Rattitit
That we're
To be
Let's be
Pockiteando
And we
Pockiteando
And per Dernerns of the opportunity
To live
and to make
that our
life
has been
to make a
a lot of
us and to
be able to
the experience
of the
love of God
and then
then so
pardoner to
you offend you
and then
yes
to be used
to be
a other and so
so
so
ohal
and all of
those who
me say
to learn to
that learn to
say no
and that I
say I'm
that I'm
that I'm
that I'm
sure, so
I'm sure
I'd be
to be more
organized
but
for another
No
I want to
I'm going to
I'll say
that no
I'm
I mean
he'll say
but
well
I'm
that God
that God
God
God
and so
that I
consider a
experience
of a
great
so
that
so
that
that
it's
that
it's impossible
that we're
that they're
that we're
that we're
we're
so much
so of
you're
because there
people
very, very, very, very, very,
who's heard of this.
But,
I hope that all
we'll respond to
the Lord,
and that we're
we're going to
and that we're
and that we're
to be this
ratito of life
with intensity,
with a sense
and with transcendency.
That God
you'd be a
much, portense
very well,
bye-bye.
