¿Qué Haría Jesús? - Evangelio del día: Jueves 17 de octubre - “La conciencia como profeta”

Episode Date: October 17, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 11,47-54). Podcast producido por New Fire (@benewfire).

of the evangelio, according San Lucas. In that time, said the Lord, There are of you

that edifican mausoleos to the prophets to who were the fathers. So, are testigues

of what did they did their and they are they're they

they're they they're they're they they're the God,

I'm I'm I will be prophets and apostles, to some of them, those will notar and persegirate, and so to this generation,

he will be able of the blood of all the prophets, derramed from the creation of the world, from the

blood to the blood of Zacharias, that perceo between the altar and the sanctuary. Yes,

so I do I, you'll give to this generation. There are of you, maestros of

the law, that are have been aboderated of the the the key of the science. You're

not have entered, and to the people who have tried to have been to be

the people who were to be to get to talk about and to talkable

to the language with many questions capcios tend and

he trampes to call to some word in this

evangelio we see on Jesus enoch because these

phariceos and these masters of the law, not only not have understood their message, but also

they're trying to justify the not have heard it and for that's more to

them as some to think he to him that is the child of God. Me

they're the attention when Jesus here this says in synthesis

for you, it's much more more easy to live

without and for those They just were not trying to be listening that voice. It was a voice incommod. And the most easy was,

to be able to have to make it. Although, then we do we do we're doing a moment and we'll recognize. But, well,

you're not going to be able to be able to be to be trying to in the conscience. That is, in synthesis, what Jesus

says to these men, and he's noja. He's noja because he says, I need to understand, I,

I need to be transformed, I listen and your orgoy no does he can. Applicing this

evangelio, to our life, me to think in the conscience. That conciences

that the Catecism us says that is that the sanctuary interior where the

man is a solas with God. There where only are you and

where God you and where God is directly to you and you and it

It's called, from the most profound, from there where is your intelligence and your and your voluntat, and it's called to do the good. What happens if we don't we don't we'll hear the voice

of that conscience? I think that our conscience, many times in our life cotidiana, has persons or has situations that are a reclame for you.

know, suppose that you have a and you're going to start to the site and you see a other person that's a same site than you and that is that's a

way and that, well, that simply will be to dover to get pointual for saying something. And you,

you can't have two reactions. The first reaction is, if it's certain, yeah, yeah,

I'm going to get to get to get to get to get to do this, and then you're

and you're going to, well, if, you're more a prisa and could get point out. But the

second reaction, the reaction of the reaction of the reaction of the reaction of that's that's

saying, is that this person is a much too much to be much, well,

all, they're going to get too does and I'm too. Intent

to justify the good example that he has done this other person for

not to take it, and to say, you know, you have to be more serenous, have to be able to be a life of other form, of other way. Well, there, not are listening the voice, for say it, of the conscience that you're saying,

you also have a degree to get point. Well, well, that's applied to our life, how many times us can pass? That get situations or get people who are

a reclom for our conscience, and the most easy, you can say, you know, I'm going to to do this prophet that's

making a lot of my life. No, me interest, I'm going to know, or you know, or you know,

is that's a much quadrower, or this person is a much and it's too doesn't the world,

no, it doesn't the actuality of the things, not the evangelist not the

old school. And, and no, the message of Jesus always is the same always is

the very, and and, of course, that also needs to understand the reality, but one thing is to understand the reality of the Evangelio,

and other thing is to try to accommodate the evangel to the exigencies that I have. And there is when,

then we put us a mordazza to our conscience, and we don't we just we can't

we're not we're not sometimes that person that is humilded and that's simple to

recognize his errors and to to recognize what is what has to make to make sure, well, is that person that is that person that is able

to be obeisar because the word obeisel just to be to hear to someone who is to be up, and you that's

about, then try to understand and try to to hear that that's saying the person that knows

the situation. That is the obedience and that person that person that is capable of

that is capable of the conscience is that person that person that that has a conscience laxia for the that all the thing, for that all the that

no pass anything, that person that no is that person that no's exige to same, well, is that person that's that person that, that's that person that says, well, well, if it's all right, to kill a those prophets, no, then we'll ask them,

as a mausoleo, as well, says the Evangelio. And so, we're going to do with the life, we're notating the message of Jesus, to us to us, we're making the truth, and we're

we're believing our own own own style of life, as our own that's that's

that if one not live, it's that's that's thinking that's

that's if we don't we don't we're we're we're going to

go to go to get to make to our pleasures, to our pleasures,

Jesus in this evangelio us invite to hear a voice of that conscience to not

encounter us with a situation in that we even we know we're not even we're

I remember before I this book of the great divorce of Cies Louis, where there

is an obispo that being obispo so he became or or

he's to be eretically to alhers to the and then

he's having a dialogue with other obispo, sacerdot, in this moment, I don't I remember, and they're to talk to their theories

theological and of how interpretable some things of the evangelio, of the faith, and the heresy always was saying, well, but, fiftate that in reality Jesus no quixos not said this, in reality,

was it to this other way, or not can be so, so radical, at final, the other, the companyer, he's, is that, is that you know, is that you're

we have to be ineges, and being obisps, and we can't pass so with the conscience. We just going in our own own own ways, we're justifying,

and not that that Jesus us invite to live to live this evangely. Jesus us to live a life in the

truth. Jesus us invite to live a life in the humilded. Jesus us to recognize the voices

of our conscience that that, that little to be going to be able to hear to

the message. I think this Evangelio us invite to have those eyes aberts, to not

try to call the voice of God in our life, to be humildes and to recognize the pass of

him, in every one of the people that we've been, in each one of the situations in

that we know we in the evangelion, in the sacraments, in a humilia,

in a concego, in a confession, there many many ways for those

that God can to be illuminating our conscience. No, the amor, we do we do. We have to leave it and be able and that that to be a-holing our lives in our life transform our actions

and transforming our actions also, then, then will be sands and us will be santaugh. And God, and I'm the Father Evanibaldo Dias. I invite to share this podcast

that will be a Jesus. Me can find out-in-I-Badre-I-Ban-I-Baddo and see-n-N-NU-Fire.