¿Qué Haría Jesús? - Evangelio del día: Jueves 19 de septiembre - “Quién eres y quién quieres ser”

Episode Date: September 19, 2024

Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio según San Lucas (Lc 7,36-50). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. In that time, a Phariseeo invited to Jesus to come with him. Jesus went to the house of the phariceo and he sent to the mesa. A woman of malavid in that city, when he knew

that Jesus was going to eat a day in the house of Phariseeo, domo consul to-and-a-lustro with perfume, was and he put behind of Jesus and he began to cry. And with his

his labriamas he bayed to his tugh with his cabillera, those beso and us hugo with perfume. Vending this, the Pharisee

that had invited commenced to think, if this man were a prophet, he would

know what the class of the is the person who is the person who is a person who

then he's a man, he said, the phariceo he said, him, he said, two men

were a money to a prestamist one, one he devia five hundred denarios and

the other 50. As he they had to pay he, he, he,

he was he, why of them he will amar more? Simon he

responded simon he that he had to pardoned more. Then Jesus said, "'Has jugged, "'Well, signerating to the "'much, said a simon, "'Bese to this woman.

"'Enren't you "'in your house and you "'no me offered us "'a water for the "'mintras, "'mintras, "'and she has "'gues,

"'and me has "'Guade with his "'cubbed. "'You know me "'Dusel me "'in'calf, "'and, since "'in, from,

"'do, he has "'on hungis with "'to no, "'ungiste with my "'and, "'he, "'he, in change, "'he, "'he, "'he, "'he, "'he, which I tell you,

the pecados that are much he has been pardoned, because he has loved much. In change, to the poor is he perdon, little he has.

Then he said to the woman, your pecados you have been forgiven to have been to ask us to who is this

that's the people who's he has done? Jesus, he said to the woman, you have saved,

bette in peace. In the Evangelio of the day of today, we persons, three persons with situations

different, with sentiments different, but that each one can't give us a little ensignancy, and is what I'd want to share with you. Are this woman peccorra, this Simone, that is the Phariseeo, and there's Jesus. First, that is the woman

peccator, no? As if it was known to the people, it was like his apod. And for what it seems, an appado well-gain-gain-a-you-law. She says, shewach, entree that miscaria

and he was to be that and it's curious because during the whole the woman

no says nothing he says only over pures and all those

referred to Jesus are small or are not but are

actually to he's only he only he only is he's other many

other things including his reputation to to the car to the other people that are being the

Fiennes, the meditinus, have a lemma bellissim called ORA et labora. It's ORA and A. That E. That I is in reality a sign of

equal for them. The oration is a work and the work is oration. How many acts of our day made with great love

do more more glory to God that ourations many times, Dichristian, miscarriage,

I'm not sacrifices, I'd say the prophet Israel, no? A God's orando and with the

mazodando, that's the refa- and there is the peccator. Pardon, no means

that the not have a lot great-as- clear that they're not are very important.

But a sometimes valorable ourations with the arms abirtos and

our hands and we act of our life that we have to do with with a lot. And the peccator is put to the feet of Christ and those lava with the labrins of her confidence, of

his arrependiment. And with her cabello, that is the data of the beauty for the woman, secca the feet of Jesus. It is precisely the

cabell what important for the woman. Fige, it's like how many of you that these are you are listening, you're going to understand, no,

is very important, the cabello for the woman, and she not the

not. No, the peccator took of the most precious

that he's to to do all these of

a rest of a right, and of this and so

his or his question more more does not

but at the acts, gritty, they're all. On the other side, is Simon, that in contraposition to the peccorah, we're this heart a carousal, a heart that's just got to Christ, as a peccator.

It's a person just, but despise to the other. It's a first, for the phariceo, that result to be ultimate. In fact, I'll say, that the publicans and the prostitutes, they'll desanteran in the rena of the had said to the Pharisees.

And here there a clear constatation of it. Think always of the other seems difficult. But it's possible and

in the soul of the soul the same his own his own more indulgent to disculpulpa internally the

miseries and the people. I'm reading a text that I'm found I never can't feel

of the because all we can't many times the Apostol Santiago in his card. And if

someone is a saint, recall the advertency of San Pablo. Who can be in

a mind or caigar. For the same, we have to renewing every

day the conscience of the own the and recognize that

without the not the humble. The humble, is accoged

and so his heart bonados bus to think

well just justific pardoner, comprehend. The man soberbent in case,

although not he wants to be a distant and duro of judgment, he's always, generate inquietude, mal-stair,

roba the peace. This is simon and perhaps we could be we're not we not our

heart, that generate inquietude and mal-start and rob the peace of the people. That's

what's that. And the third person is Christ that that's in the middle of those that's

that they're to look at those two with compassion to each for reasons different. It's

sensible to the love and know to learn and the un- the

scandalisa because all is a limp for the people like he.

The pardon the aco and the invite to not

and this is very important in our culture we

we're much to the people that are Very well. But there are to invite to the people to accept to, I'm going to, I'm

to comprehend, but I'm going to try to make that you're that you're doing more, that's someone better than what you are. What is what I want that you do you do with me? And we invite, as you know, the Invita the peccator to not peccar more, us invite us to us.

Not only, sino to grow, to give more and better. Because our life not is evite pecals, but living amando, more

and better. Jesus wants to cure us our headings. For this Vino, this is what

offered you. Began to me all those who are fatigated and I will give this can't take on

you over yougo and learn to me me that I am manso and humilde of course

and there grand descanso for his almas. And as how he did this with the woman, also he did it, he saw that that's a ser superior in reality, was being arrasado for say it, by saying it,

by this woman, and he put him data concrete for that he intended. Because he also wanted to him, he also wanted to change him. Who is you the day of

today of today? you're that woman peccator that needs to recognize his

faultas or is that that that that that you think

superior to the but you need to you know

you know you be that be so see

sit with love for Christ to day to

that that he want that he want that

that that you want give a better present to have a better future. Oh,

that in this podcast you can't be able to him and be a person to thank you

for that that Jesus has for you. And that you can't you, as you know,

we're going that too Simon has done a better to you to you to God

and the person. I'm the Parre Juan Antonio Ruiz. I'm I'm

this reflection you have helped. And we we need much, much, to God, you and I, for that we can't be those

women and that we're that's that's that he's so he's that he for each one

of us. An abrazo and we see to the next.