¿Qué Haría Jesús? - Evangelio del día: Jueves 26 de septiembre - “Curiosidad profunda”

Episode Date: September 26, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 9,7-9). Podcast producido por New Fire (@benewfire).

the Evangelio, according San Lucas. In that time, the Ray Erodes was enter of all the prodigies that Jesus did and not knew to

know to be to know that one of the said that Juan had resuscited, others that had

had returned Elias and others that had been to the life one of the old the other

but Erodes said, to Juan I was the man I'm who I'm this,

and I had curiosity to see to Jesus. Herodes is moved by the curiosity. It's curious

that when one is, for example, the missions, the young, one of the things that

is always to ask to ask us to the moment, at the more, of a fogata or of conversation, are

you, you have had been an experience of exorcism or of some posseid

or, of, or one of these things, he has passed a little bit? If you're asking and they want to know and what's

there's more, and what's the ambientiope to that all the narration could put to make more sense, more intensity,

or, and, and, well, that little button of a moucester me made to think that,

well, more or less to be so, I was, like, with that Jesus, no, with

that curiosity of, to be, this man has told that has done that has done that's

things rare to know who is what is what is what is that he's we could

we say he said he was a a mago like a amaturgo like a person

that was a trucos and not not so to the true Jesus

that's in all the pages of the evangelio, that is also that Jesus of the cross, that Jesus of the adversity, and obviously, that Jesus resuscitado. Herodes saw a partecita of Jesus.

He was a lot of a very, very superficial, but this man did never the pass to encounter a Jesus, well, much more retador to that Jesus that he was to all the facet of his Jesus of the predication, the Jesus exigent, that says, well, that the person wants to come in post me, and he gets to him, he says, to see him, the Jesus

that predicated and that predicated with authority, and the Jesus, that moire in the cross, and that then resuscita. That is the baddero Jesus, or the Jesus complete, no? But the mirab of Elodes is superficial, no? If we'd say to Rodes

that we'd say, yes, that's written a description of Jesus, it would be very short, very, very poor. And thinking that this evangelist also can be related with my

life, because I think that here, each one of us has to get to get to the question and say,

a very, I can be herodes. And the response is yes. Yes, because, because we

can be superficiales in our knowledge of Christ. There are people superficial and that live their relation with Jesus for ambient because

as a end of count sociallyly see well. There's to go to the primary communion, we need to go to the boda or familyarment also

is a tradition my abelita was a greatient. I also, well, de once in when I'm go to the

church and I don't know very well that says the father or me quech that the misa is very long or

that the Amelia not was good but but well there and certainly in many of those things, you'll have a reason, but, but if you

would say, more than culture, your faith is a conviction. Is that is something that's something for you? It's something that you're because you're convinced of that Jesus, because you have a mirro

more past or the mere being, not it's just just to know, but to live, no? there can be a superficiality

in our knowledge of Jesus in in quite our words I'm also I'm this question

of what I'm what I'm what you do you do those days what are the

trending topics of your conversations to what you're to you to talk more

and I think can be a button to show that our our

heart can be full of that what we are talking

even we're even we're very superficial no not it not it

not it's we're we're to be to be being all the

life the fact that is that is that that

Jesus I think I think I think we

we're we we're we're we're people to have

conversations about God with the people with natural

if I'm able to transmit my faith and the bozo to live it, even and here, and here, more in our time, in our own, Jesus, if I'm able to guard a silence and if I'm able to interiority, is that I'm able to talk to him, or if

really the occupations, the telephone, the notifications, the message for here, the call down for there, no me they're just to be a person that's a person who's sitting five minutes to or are. Maybe, there, can't have a superficiality in our mode of

to relational us in our mode to transmit it to the most maybe many times we're dedications a

in our words, much time to other things and not to him and the things that

he's a he's he's a we're in our works in our well as the

typical that is the typical that he's always and that never has, we can be also that's

this temptation I think is more subtle that he over a model human. I'm ultimately like me

in this reflection to say, there's many people in the world, but

maybe a many people Christians, there's there much people philanthropic there,

there's much people who do do the people there's good to

good of the person, but how How many do they do they do? How do they do in a way too much

too man, demasiado terrenal, and no there's faith? And even there are good works not are vivified by that got of meal

that does special what you as a Christian you do you do you're an excellent being a man but

but you're an excellent Christian can be there superficiality in our

my way my way to think my style of my style of life what I

think I think I of the that I think I do the model if we

leti we're to rask to give tapu if if

they're an radiography of what for us these realities

in what they're in using to use that or

what style style or mark of a rop in having

a in a in a in a no more to have a certain

status in the society and well there's no there no there's

no I think that the world is a world there

many there there we have we we're to

get to get to get to the life eternal but

only is that. That is your peso, as your person Augustine, my

love is my peso. So, how do you do you see what you get to be a vascular

and you say your thoughts, no, your form of living or as we say we're

our your words, how much they're on the balance at the

more we'd know we that the faith immediately is that ispardly in the balance and that

almost no has representativity or that that's curiosity. That curiosity that Herodes

had for to know to Jesus was it was a superficial was a bar-nise

of that Christo but to you, Christian, a the seeerer of

Christo, to me a priest, Jesus us invite to have to see that

curiosity but not a curiosity superficial like the of Erodes, but a curiosity

sincere. I'd you'd get to this question, O'ye, in what you're going

to be to be this year or for this course school? In what I'm going

to grow how that that I have to have to have to have to have to

that we've got to that I know that that that in what is

to transform or how is going to continue being superficial in certain things or what will be a better better change and a

transformation in me for that curiosity has a that curiosity and that curiosity and that curiosity that's going to know that

that's going to get to my life of so I'm to grow in my life of sacraments

then I think I to grow in the knowledge of my faith then I going to

I'm going to get to a postol and I'm going to try to formarm I don't

I'm have many options. But, oh, that that curiosity that you have

for to know to know a Jesus be a curiosity profound, not a curiosity erodian

or superficial, but a curiosity, but a curiosity, and of a postol and

that I God, God, I'm the father, Vanibald, I'm going to

find me also in adro- Padre Evanibald in Instagram, and then you

a, say I, say I, say I mean, be new fire. Could you ask you, that would be a guest.