¿Qué Haría Jesús? - Evangelio del día: Lunes 26 de agosto - "La ley y la gracia"

Episode Date: August 26, 2024

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (Mt 23, 13-22). Podcast producido por New Fire (@benewfire).

In the Evangelio, according San Mateo, In that time, Jesus said to the scribes and Pharisees, there of you scribes and Pharisees hypocrites, because they're they're,

the reign of the the heavens, nor enter you, nor can't pass to those who want to enter. There are of

you guys, scribas and Pharisees hypocrites, that recorrent, that recorren mar and earth to gain an adepto,

and when they're, they do more digno of condemnation than you themselves. There are of you geas

siego that can't that you're that not obliga, but that to juror for the

the temple is obliging. Insensatos and sienes. What is more important?

The or the temple that sanctified the or the church

for the altar not obliga. Ceyos that is more important the offrenda or

the altar that sanctified the of the Jura, well, for the altar, jura for him and for all what is on him.

Who jured for the temple, jura for him and for all what he abit. And who juror for the throne of God and for that he is sat sat down in him. Today, a thing interesting. I'm going to start with an anecdote. I hope that no sidelize them. Resulta that

me took a day to learn in my community of noviceado during the food, in the life religious there are moments for a time of a silence of an issue, not always

in those that during some of the food some of the that you help you to do that

to refection to use, this lecture, this lecture about the works of the and the

passage evangelical where I did reference to the passage evangelical where Jesus

about of the importance of the works of misericordia to give to

eat to be to bever to sedient. This book was in a Spanish Castellano,

that about you know, he's he was hungry and me didstays to come he was

undo and me vestisteys was he was an and I was

so it result that me me I'm cross the cables

and I said the I was I'm visited you

you can imagine the risa, 60, brothers my partied of the risa in the commeder.

Well, it was so the risa. It was impossible to maintain in silence after that the instructor

said, yeah, speak, you know, Christ's the Lorde and then. So,

why? Why do you this? There's a thing. There's the work of

misericordia and the problem that we have with our brothers and the thing

of the works and the law and the grace. It's clear that the principal, and here

we're in according to our brothers, we're that the grace is the principal. So, we're we've been

for the grace. What is the grace? The grace is a gift of God, a don. Why? Because we're

we're not we're and Jesus, when we're for us, we're not over the world, we're the world, we're

the world of the world. It's all we're going to our brothers evangelicals came with all the thing that

is the human, the liberty, the anthropology, his conception of the conception of the question of

the question of the question of the question of the question for what? Let me an example for this.

God respect to our liberty. How respect the Lucifer Olusbel, Belsebu,

and all the demons that not quix to be to be to us. You want to live with me eternally, well,

goy and stay in another place. And yeah. And the same does it do with us. God, God, I want to be able to

anybody to be there to be there's a liberty and I have to respond to that this invitation that says, God,

God me open the door, but I have to want to be going to be obligated, because then God

not would get our liberty. So, here in this time, is where this is a

supermement complicated and profound and no me to enter to enter difficult to explain it so briefly. You can investigate it more. But here is a little bit of the difference between the brothers protestants and

us about how we understand this. To get to the point that I want to get, Jesus, in many moments, about the works, in many moments, about the conversion, that we have to convert our heart. In fact, the Antio Testament, about the heart of a pietar, a a heart of the carne, he says Jesus, anicodemo, the H. R. Resulta that we have

to move to the man old and go form and us the other new, which is a man more generous, less egoist, more humble, less soberio, etc., etc., and so. And Jesus

about a lot of things that we have to do. So, well, our brothers, in the faith, not can't say that the works are totally unnecessary, because then

for what Jesus Jesus gasted saliva and time, this passage angelic, of which I to say that Jesus said that I would

care of to eat if it's going to be able to believe. You've said, you've got

just to say, sir, I'm sure in you. And you're not, you have to

have to do more nothing. But Jesus never said that he said, no,

just to say sir, sir, sir, but your car, but your

person is not quite the word of my power. He's the

right. The power. What is the in these works. Do I do to eat to

be able to I'm in to bebebe, or to the woman that or the woman that or the man that's

I'm not really with this Jesus said about the adulterio Jesus about to robar Jesus

about when when someone to come with him two miles you're four or if you're

you need the tunica or or at the if you see the if you

put the if all that this not that then Jesus would have

had to all this. Jesus about all this, because it's our response, our response to give, let's try to transform my

heart to open the gift. It's like Jesus says, you've been the door, if you want to enter, this is the

way, this is the way, this is you have to bring it. First you have to receive it, you have to get her the

cintas, then to get to the cintasidens, first the laces, then the then you're to get the tap, then you

have to get the the regalo, you need to get a roll of the envelopeorio. There's a series of things. This, we could we call the law or the works. Now, what was what was Jesus? For that's why Jesus

he has to understand when Jesus about the law, or San Pablo, he's about the law, and the works and the grace, we have to understand the Jews.

The Jews were too entertained with the law, that they had a lot of the law, and they were just with the law and

they were and Jesus and St. Pablo they were, to make to the Jews, that were the first that were the first that's

the first that's the thing, the most important was the the law. The law is a

middle, and the finalism that's the question. Here, we said at the

initial, we are the first we're not the first. We're we're all

because Jesus because Jesus he's for a gift. Now, well,

the difference is the response. The evangelicals think that with

the death of Christ is like if we're put in us a not we're that's

that's not to be the lot of our and that's a mantle blanks is Christ so when we're

we're doing we're going to go ahead of God, ohos, if I said Lord, I'm the

Lord and the Holy Holy God not have all my limitations not my not going to

be to see a then they're going to gozor but that that's not there's

not there we're going to we're about the we're going to be I'm going to

But, well, no, I'm going to enter in this. But that's what they're in them. Now, it's very clear that in the the sky I'm going to be I'm going to be sure. And it's very clear that Jesus, uh,

a time of the grace, about a transformation, of a conversion. That this conversion also is generated at the grace, because the power

to love to the other and the power to serve and the and the form that man new comes for the Jesus.

He said, you're only don't put with this. Because they they're asked, who's going to save? Jesus said, you're for you themselves, no can. But with God, it can't

all. So, well, it's quite clear the issue of that there's a response necessary, there are some of the grace of God. Okay, why did he said all this? The Pharisees, as I mentioned earlierly, they're too much centered on the law.

What does mean, Jesus, with the evangelist of today? Cuiddle, concentrate to be much to be the law. and, over all of you that practice the law,

I'm talking the way, I'm doing this care of the only for to do you, Culp, to do you,

that's the only that's my only can't make of the misericordia, me I'll wait a and this

and this, so I'm about the other people. Jesus, he's saying to the there are

there's that there there's that's a little bit a lot of a bit of a bit of

a lot and we're has passed to all. So, all we're all we're we're going to be a lot of life quite a lot of limited,

with much people. Jesus what is say is, is how you're doing this people? Because you're

to get a because you think that the most important is to do you do you know, wait, to you know,

you're going to do you want to do you know, he's a lot to be a to do you need to be

so, this people, when you're when you're so you're to get to you're going to you're

this, this, this, this is this is bad and this is a peccable and you no, you can't do this and no, calms, because also, because also one has to help to the other, has to be a repent, corrective. But, maybe it's help more that this person

does a retiro or do a moment of oration, and maybe in that retiro, in that moment of the prayer with the contact with God, the contact with the Sacred Scripture, will comprehend that still not comprehend because it's a too baby in the faith. And it will be more easy then to make sure, or it's more easy then to accept

that you you'll use. Here you have to have to have the way how we say with the people who's

so Jesus says, and I like this phrase, it's a and this think that's not it's

saying we're saying us are you are you're those hypocrites because they're they're

the doors to the people, they're to the people's the world because

we're the we're we're we're They say, neither you're going to not

they're going to because of the because of the people, because I'm sure we're the way, this,

this time would be very long here to explain it. I think as the conclusion the important is, Cuitado

with an attitude to create to be a other than the law that's that you're that means

that's not being not done prepared for certain things. The law is a medium

as a medium, maybe this person not convien to ask you to make sure the more than the love first to know the love,

that's this person will be doing the law, because the law too, the law, I'm to do you

not come to abolir the law, I'm going to give to you're doing that I'm not going to

do the law no, no, nor I'm not, I'm not too about the Catholic's light,

that is, that no live in their faith because obviously it's more comod to live it

as they're in, and are the Catholics who many times they're a lot of people, you're a person,

you're a person, you're a little more more easy to say fanatic for you feel me

that I'm to go to my when I know, I'm that I'm that I'm

never do you know, I'm not not to be that I'm that I'm that I'm a suburbia

of first soberio not say I'm not so I live my my life so,

so, so, so, But for I have to be to be able to be able to be I'm doing, I'm, I'm sure, I'm so I'm equilibrated, no, this is what is the people. And the other, that's

a real fanatic. That's what happens with much people. Well, that's also, that's the person, have to have to have been patience, and maybe they say that, because no know they're still to. And here, also, there's also, too, they're

also, you can't try those, you know, you can't get and treat them is there. So, we have to try to make

the mercy one. And at the miscarriage a little to know all this

work that the work that we do to do and service to the other, of things

that Jesus we just just to come to be to perform our heart

and be so and be these works or all these laws or

these these are these man are some are obviously, for a purification that

we're a purification that we're a life eternal, but also are a way of life. So, well, pardon, that I'm extended too, but I

wanted to do this preamble to understand this situation when Jesus is referred to those scribes and the time of the law.

Not is that the law is important, but first is the first is the grace. And for that we're going to

try to the people with people with compassion and with grace, and so, more easily they're

to comprehend the more. Well, I hope that this explication and this meditation you help to go to find. How I'm living my faith?

It's simply for cremere me superior to the law for the law for that I feel very well because I do and the other

no. Or I do the things for love to Christ and for God to I'm all the other people

also for the good. And I do the good of the people and not my good and I

believe superior to the other because I know more than the other. So, well, go to

a fond of the attitudes in this meditation, ask to ask you to God, how I'm living my faith, and to come to hear of here, content and also to record that don't so great that God us gave us, that was his murder in the cross, to open us the doors of the

sky. That passes. A good God bless you. To be the Father Jesus, and we can continue in our accounts of what would Jesus and our platform Vinew Fire. Felice Semana and that God is blessed.