¿Qué Haría Jesús? - Evangelio del día: Martes 10 de septiembre - “¿Qué pones antes de la oración?”

Episode Date: September 10, 2024

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 6, 12-19). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. In that time, subbed Jesus to the mountain to to prayer and passed the night or praying to God. When it was

the day, he called to the disciples, he chose a two of them and he was the Apostoless, Simon,

the person Peter and Andres, his brother, Santiago, Juan, Felipe, Bartolome,

Matthew, Tomas, Santiago, Alffeo, Simon, apodado, Elselotes, Judas, Judas, the St.A.O. Judas, he was the traitor.

Bajo, he went to the mountain with and he set in a yano, with a group great of disciples and of the people, procedent of all Judea, of Jerusalem, and the coast of Tiro and of Sidon. They'd be to hear them, and to those that curate of those

curate of those infirmities. The tormented by spirits immundus, were cured and the people, and the people tried to talk it because he was a force that he'd curable to all.

Dear, my and amiga, this passage of San Lucas mustra the call of the Apostoles. What moment that more important there was in the life that this, obviously in the life of Christ,

all the moments were important, but the sentarce to to the pillars of the church for all the centuries years, tendria to have been one of the decisions more profound and full of emotion

for Christ. And what I want to do that you want to you to do, it's think how the preface of this is that subdued to the mountain to to orar. And it passed the night, orando to

God. The night means six, seven, eight hours. Amigo, amiga, what can central is the oration in your life. When you're going to take decisions important,

you're taking a-s-you-nobas and you're just, you know, and you're going to be the light of God, the force of God, and the wisdom of Jesus Christ. For it, I think, that there's a moment in the

life of all man, of all the woman, in where a wayco interior and he starts to reclamarly. A, one a epoch in the that he or she

to feel that not advance in the life spiritual is retroceder in the life

spiritual. Who, who doesn't be a profoundly, could be that live the faith,

but only of a cabecutal only intellectually. The pass of the love to

God to the head to the heart, and remember that all the history of salvation us does God, that will change

our heart our heart and back it, not it's not it can do, if it's with the profound

conversion. And how we're going to come to how we're to do? The first

commandment, Am a God, over all the things? Oh, over all the

things. So, your spouse, your novi, your novi, your novi, your passions, your hobbies, more even, over you myself.

Because many times we love to God much, but we love us after to love us to ourselves. How do we are going to do? If we're not we're not only women and women of profound oration.

Look, it's impressive to see just the decisions that God takes or of Jesus Christ. So, Christ or more well, the humanity

expected to after of millions of when when it was in the parisuternal that were

expulsed, there was there was a promise that would a solution, the grand solution

with that majorcule that was and then in the Bible we've we've

seen how the first promises of a grand bendician they were

to have From Abraham, we pass us for all the patriarchs and for the prophets and for Moses and all the time of the desert, 40 years there, maybe confundering in the desert, peccando, being esclaves of his passions, of the people of aledaniards. Then the cruce to the earth prometida and the vener of some judges and then of reels, the bados and the good, starting for Saul,

then David, that was good, but he was corruptio. And he was good, but also he was good, but also he was born, all this

the spirit of the history of salvation? And when comes in Jesus Christ, or so, that's the promise that we had done

during the years, now see, there's the solution. Vien in Jesus? And,

and first, it's in a coveve in a coveve cahedito, in the silence of the night, in a night

of contemplation. And then one says, well, but rapid he's going to to work. No.

Jesus, that was the best is it was the first was the three years in silence in Nazareth

contemplating, traveling, and you're oh, no, but for if were a little, well,

yeah, when he had had a 30 years, or now immediately to

to to do to do to do to do to do things for But, still on the same, Jesus, we had, no, surgia that you put yourself to evangelize

and to believe to, Jesus, you, Jesus, you go to the desert 40 days more to prayer and combatir against the demon and fortalecerted for the proof. And when you were to legion to your disciples, still, you see up to the mountain and you do this

and you after the after the when you're that the mis was much. Pardon, I've beenuncied

the word didst, not it's not you, but you did you that the mies was much

and the oberererers pocus still today at the madugada you

you and you and you and you to do to do to do you.

Sir, in the oration? Well, well, today that we're here, those we're we're going to ask us, we're

we're going to and we're respond to, if that you with your example, me most you know, then

I have to ask me, the last time that I decided, to what city to live, the last time

that I took a decision about my job, over the love of my life, who any

that's, in the state in that's, about the amistades that I have, over the costs that I go, over the decisions that I'm, if I don't or I,

then Jesus, I'm sorry, because not you mity to you. No, I did the importance? He did more importance to be a man, a woman, an activist,

than a contemplative. And, oh, no I'm not I'm talking of the cartujos, nor the Carmelitas, nor the, I'm talking the laico of today.

that if no reza, if no put in first the oration, is vano and sterile

all the other that we're doing. And this I'm always I say,

I'm going to me. I'm also have to a sacerdote contemplative for then

to go to go to get a evangelize. I'm I'm I'm I'm

I'm I'm to put the oration in first my and my and I

am you find you Instagram in J. Obregung G and here in New Fire

we have a lot of resources about the oration there are courses on the

oration there we've had lives on the and if you need

something you need something that we need to we're that we God

that God you thank you you.