¿Qué Haría Jesús? - Evangelio del día: Miércoles 11 de septiembre - “La lógica de Dios”
Episode Date: September 11, 2024Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 6, 20-26). Podcast producido por New Fire (@benewfire). ...
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Of the Evangelio, according San Lucas, in that time,
looking Jesus to his disciples, he said,
Dichoso, you, those poor, because of you
is the reigning of God. Dichoso are you
those who now have hungry, because are sassied.
Dichoso are you, those who are now
because at the end reiran.
Dichoso are you, when the
women those abhorrescans and those expulsed
of them
and when
those insults and
maldiguan
for cause of
the child
of the
man.
Alagrens
that day
and
they're
to gozo
because
your
recompensas
was
great
in the
reyno.
So,
so they
were
those
fathers.
But there
of you
are of
you're
the
people,
there are
of you
are the
those who
are
are you
are
they're
there
are
of you
those
who rian
are
because
that willeran to pen.
There are you
when all the
world
love you
because of
this mode
they're
their parents
to the
false prophets.
Ace
few days
I said
I'm
in Rwanda
and I
did a
reflection
centered
in that
people
that people
that live
in the
essential
they
they're
they're
they
they're
they're
they're
they're
The fact, they've been in a way, very, very
simple.
They're just a lot of
kids that were kids
that were not
even even
zapats.
The fact,
the majority
have only
only chanclas
or cholas,
sandalias,
for so
to say,
but very
few,
count those
who have
some of the
people,
many also
those,
even those
just to
all this
to say
that's people
very,
very,
very simple,
but at
the same
time,
as people
that be you
very
and always
always
always
always
all the
people
we're
we're
and we're
not
we're
a lot of
people
like a
very
very
very
and the
young
in this
experience
young
people
that
have
they're
of families
that
are
very
they
they're
that
that
experience
of
a
sometimes
the
living
with
the
simple
things
and
with
many
with
some
there
more
more
more
more free
for
to love.
In
the time
when you
have
many
things
and you
have been
about with
money,
you know,
you,
you,
you,
and have
to be
to do you,
you have to
do you
have to
do you
have to
do you
have to
do
make
and you
know,
you know,
the time in
the time.
Sometimes
are very
deteriorating
because
you're
a
time
to be
to be
to
your
things
and
you
and well
it
It costs to give, not only the time,
but not only
, um, do notaryalment
things to other people,
because you're very centered
in, in you,
my security,
my money,
my future,
no.
So,
well,
all this,
I do this,
because just the
evangelist of
today is talking
the same.
It's not.
It's doing
a difference,
poor,
and rich.
But here
not it's simply
the poverty
and the
from the order
material,
if not is
a rickess
and a
poverty and more
more than
more it's
more it's
a lot of
and it's not
there's
there's people,
there are people
that are
very appellate
to the
they're very
centered
in some
and they
they're
so,
so here
Jesus is
referring to
the
the rickness
like
the
selfart
in you
the
time.
I'm
going to
some
some words
that when
about the
rich, says,
about the
the richness,
about the
art of the
artes,
he's,
he's
those that are
they're
hungry,
about the
people who
ried,
about the
that they
are the
that they're
a lot of
the world,
so that the
people
say that the
we're doing
a lot of
we're just
we're just
we're just
we're not
we're not
okay,
and have a
good
and have a
little
me allow, me
be a, we
we make,
we're doing,
we're
things
materiales
for that the people
that I if I'm
an person
important,
they're doing
about me
for that's
we're a
a little,
a little,
no,
we've got a
good,
the glory of the
people,
that the people,
me alabe.
I'm
I'm a
little
a god
that
that's,
that's,
the adoration
of the
people,
no,
I'm in the
center.
So,
this thing of
the
this is a
al-a-a-
personal,
put me
in the
middle,
the art-
me,
that,
that's
buskedom, of pleasure in
all the sense, I mean, I mean, to do
give a rindance
to my appetites
basic or tendencies,
no? If the body
me pere sex, well, I do sex, well,
I do sex, disordinated.
If the body does alcohol, if the
person, if the body doescans, if the
person me pique, if the
person, I do you know, I'll be decansalienable,
if the body,
compulsive, I'm
or whatever, etc.
Maybe I'm,
I'm going to say, but
we're going to be sincere, in
in many moments, we're
very centered on
ourselves in usher
trying to
all the appetites
that we need,
so the
thing that the
person is,
and the
world we need
a lot.
So,
like,
no,
you know,
that's,
like,
you know,
so,
like if you
pras of
something,
you're going,
no.
Well,
here could
be able to
talk,
long and
talk about
this theme,
but we
let's
go to
here.
So,
well,
this
that is
centrar
my
life in
me
myself,
to be in my best-to-be, obviously, that impede that ame.
I mean, I'm not so I'm able to soltar what I have.
In case, put the example of the poor, in the sense,
the poor of spirit, the poor of spirit,
is a person that is disprended, that is recognized limited.
And as it's humilde,
he's
a help in
God
and also
in God
he's
a force
to donate
to be
to get
for the
other
to give
your
time and
no have
any
no
no
things
material
in
that
time
to
give
to
say
to
love
to
even
even
that
even
because
his
faith
is
in
God
you
know
you
know
you
that
even
that
does
that
you
always
never
never
never
he
like the famous viuda of the Evangelio,
that gave the only money that he had
to eat,
even, and it was in the temple.
And Jesus said the disciples,
look, this is supermently important.
Because that woman did the only thing
because she was so convinced
that God is her father
and not, not la
will abandoner,
that's
that he's every
definitely, God,
in some way,
prove.
So,
So,
Amar is
just this,
know,
Amar is
to do
my time.
Of course,
there's
a time of
a man who
did a
company, it's a
very great,
but,
well, in a
dialogue with
his wife,
he's impressioned
that she
was doing
a job, and
the wife
and the
he says to me
and I'm
but I'm
so, and this
man, this
man,
at the reason,
of that
that's a
question,
that you never
a business,
he was a
business
a little
more
where he could have more time to be
more time to be with his
kids.
So,
fience, this
thing is very
important.
I am able to
renunciar
to be in
money, to
maybe get more
money of the
life a little
more simple,
with the
person that I
am I,
to give more
of my time
to the other.
And in
reality,
to this
is this
is the capacity
of I
to give my time, my
money. And, fission
that today, there are phrases
that are you know, the time
value or the time is
money. And obviously,
for living well, we're going to
produce much. And produce
implicate much time of
work. So,
I'm able to renunciar
to my
things personal, to time,
to put me in the center,
to my money,
to give me to the other.
even of
because Jesus
also
when Jesus
also
when he's
not to
do it's
not to be
not to
do you
do that's
so I'm
in my
company
with the
people
with the
people who
I'm
to do
even
I'm
I'm
I'm
doing
I'm
that I'm
that I'm
that's
that
I'm inrikees
here
and me
prepare
for the
life
eternal
in
the
time
and the
same
he's
is the
that's
what is
what is
what is
what is
Jesus here.
You know,
you know,
you're all the time
are saying, you're going to, you're not able to run up to nothing, you're, you're,
No, you know,
to give you,
to give a little
of you,
to do you,
to do you.
Sualtalo.
Entregal to the
other and
because what God
you will give
is that you
will do you
are millions of
more than
that's
you're going to
find a
more
power and
we're able
to be able
and be
able to
let the
things that
we're
to let's
not what I
dover,
what I
what I
And, also,
all of that
is a repent
is going to
do you're going to
because I'm
doing a
time and I'm
sometimes suffer a
little and I
can't, but
another to
obtain a
certain path in
this life.
We'll
we'll have
all in the
life eternal.
Pidamously
to God,
then this
grace,
to be in
that poverty
of spirit,
of that
capacity
to be
to be able
that we can
we can
that
that pass
that he
not only
that
that,
that's a
happiness,
and peace
total and
immense
and infinite
of the
world.
That's
a good
good to
give to
your father
Jesus
Rodriguez and
we're
to hear
our
and our
question of
our
platform, too,
