¿Qué Haría Jesús? - Evangelio del día: Miércoles 16 de octubre - “El camino mejor de todos”

Episode Date: October 16, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 11,42-46). Podcast producido por New Fire (@benewfire).

In that time, Jesus said, There are of you Pharisees because pagans bade gizmos after the herbabwean,

of the rudda and all the but they forgets of the justice and the love

of God. This should have practicate that there are of you know,

because they're to use to occupy the in the synagogas and that

they're there there's there because are like those sepulcrows that

are the what's pass the people without so on the question. Then he took the word a doctor

of the law and he said, Maestro, all about so you insults also.

Then Jesus he said, there's there of you're not the law, because abruman

a people with carges insuppable but you're not they don't

they're not with the point of the dead. It's kind of this

reaction of the pariseo no, the doctor of the Jesus he's

it's just to chare in car there, all this series of things negative, and the,

oh, with that's also you're also, I'm like curious, because, literally is

put it's the sack, no? It's like if I said, there's, there's,

there's, and one of the fiesta, me, and then that's, then to

me, well, no, for something for something for something, but, um,

but there a concept here, around of this, that me really much the attention

and is I'm reading a librily a little very good for

sacriotes that's called acetic to to the word

and about the necessity to do the the grand how

the grand a question the that is that is that

desire to ask to the sanctity. Like that desire to say, hey,

I don't I can keep conformed just with being good,

but literally really to aspire to the more more

that to the more to the good more more

great and me really really really and I

really because I think is a a temptation

common the that to conform us with being good.

Here the Jesus I was the equal the the

Lord Jesus we we're insist in not in these

attitudes pharisaica that put more the more in the

action than the intention of and obviously that's can find

on the other the other day I was I I was

I and I made a article that critic about

rudiment to all those those those those those people religiouses that are very trageated and

that are very perfect and I say, I said, yeah, but also also also there have to

have to care because a bit of a bit of a opposite,

right? I mean, those that are the people of the conservative socialists,

that I know what, that are very recatated but in the fund, very egoists. And at the

maybe someone could be able to look at these last ones and say, hey, also you're very liberal and very what

you want to but they're disentendendid of the carid of the progim, or that just all the time saying,

the errors of the other than the other in the way of the love. The solution

to any of the two extremes is in the virtue. So the solution to the the sides

as the things, is exaggerated is in centrarned in the person and the

the figure of Christ. To not to be like this is that the Lord signally, that they

can't all the normas but that their heart is not even to be like those

that also he he signala that it seems like some some

those those just unsatendid of all the spiritual

the point is in Jesus so to put the heart

the to be that grand discipline, that grand upuesta, like, to try to make conscience of that we have to reconquisting our

heart for God. The heart is going to a quanta reality has around, to what it is a lot of situations,

a benefits, to commodities, and me it is something that's something natural and normal. I mean,

even, even, even for supervivencia, no? if one goes advancing and you're

going to be going to you're you're you're not you're not sure you know

oh yeah for what I see for what I'm to make this if I'm doing it

so I do you but the love no so much the love normally

he really want to keep to the love I'm

so so so very beautiful. A sometimes we're

to go to do more in the material. No, not we don't we

don't we're not we're not we're not we're because we're because we think we could get

to happen? A me impression a much, how a sometimes some people say,

I think that in when I'm going to get a 10 pesos, I was

going to get to my life result. And then I'm found that I thought

And I was to gain 15 and me I did count that I needed 30. And then I started to get 30 and I need to 60 for sent me tranquil. Because the bien material not to do the tranquillity

and the satisfaction sufficient. If no, you put you a cot, if you don't you say you to say,

but that costa not to let put the the bien material in see. It has

to give your conscience and your disapego to the business and your

securities in other elements. If me catchan? So, and to

apostar as a grand discipline to postar to the is literally to say, I mean,

I need, I need these elements to live, and it's well, because we need

but not these those elements that are security. Necessito a certain recognition,

well, obviously, like all the world, but no can be nothing

more the recognition that what fundamentally my the

certainty of my life, but my convictions. I need I'm sure

that's not only the things that I'm not only the good I'm not the confidence in the providence

and the conscience of the transcendence, also also also the also the is able that there

is a good money to get a peace, but I'm to know that I'm

just going to do you know, of that some something that something could be a little

better but we're the operativity of my body is what I have to thank you. The functionality. No, I see if I'm doing to understand, not is conformism, it's like realism profound.

It's like the say, oh, let's how many I don't, I think ungenuamently that when I have resolved all this thing, it's all resolved, and it's really. The life

is anter is like a combat. So, how how to do you, to get in an attitude pharisaic, for example, in this case, what I was in Jesus Christ, is that these women and these women of that era, thinkerian,

that his salvation was in the compilment of certain norms. And the Lord says, no, there's a commandment that is more grand, that is the commandment of the love. The salvation is in the acceptation of the salvation, in the recognition of Christ, as my messias, in the knowing that the Lord me has to rescatar

and then that the way to be rescated for God is accept your love and live in the law and the

law, that is what has been a new and they do and that's am in the one of the

love, amado for God, and from and from me myself, and I'm saying I'm

that I'm think it is fundamental. We're have to have been we're we're

we're we're convinced we're we're not we're we're we're so that's

fundamental in that, in this experience of life that's life that my life, that me was accompanying to the long of my life, but I know that my life not so termina when it's me a lot of here the pile, but that the more continue in the life eternal, well, I live with more liberty and I live with more liberality

for not just to be focused on recollectar all what I can and protect me, but also to be dependent of my men, and also to be cede and to start you aborazed, for preoccupar me also for the hunger of the others.

So, that the certainty that the centrality of Christ in our life and the buskka of that dialogue continue with him and

that's a confidence in your providence and in your protection is something that that can't live and light in this life

and to be able and enjoy of the great maravita of the creation. The other day, and I,

I took the opportunity to go to go to, I went to Roma for some reunions, a, a,

a, uh, a course that they were, that they were some years, of a month literal. I was there

to go to domingo to and so escaled in the airport of Atlanta and I took much time, I

took like five hours. In some moment I was seeing a people that people that was over

there, and in that messcla interracial that offers an airport and I really said,

what impression that God created each one of these people for that they're going to him. And I really

contemplable and I said, this person that's here a person of color, like you're a black

to say, I'm a so I said, but God he was he's waiting in the sky, and

God, how will when he he's going to be and what's their problems,

and his difficulties, and there I was I'm to findand in the in the

in the job, what that's and he I saw a person this Asiatic

oriental and and I said this person is a China or Japanese or Koreanana

or no This is Thailand and what he's he's he's God

God God he and at a more this person any knows a

maybe he has other other confiances and but that has a

European and this person that has a pint of Latin American and this person that has been and then I was looking to

all the people and I said behind one of of them of them independently of their beliefs independently

of their reality there's a there's a of God that they discover their love and that

they can't want to they want to them I'm going to be a idea kind of

kind of but in this every other people and you're at every other of And is it's so how we

we're going to help to that people will be, imponientoless to the way a form of religiousity

that I'm that I'm that's and if these people are atheists or are agnostic or are pagans

or I say or they're or of other religion or it has to have to be an element

that's on over that makes that my heart so can't that my person and that

that person and the and the mine is the love, the caridid and then then then then then

then I'm and I'm not I'm saying here that the religion no matter that's like the form

in the form that we're our form to express is our love to do you know so put a mind that

so put a method of evangelization but well yeah much choo yeah caray we've seen

two minutes pardonem me every who are in the people are in the car

yeah if you can they can be able to get to where they're and the rest

of the to do what they're doing. That's all right. I would say a much opportunity. So, bye-bye.