¿Qué Haría Jesús? - Evangelio del día: Miércoles 30 de octubre- “Ser ascetas”

Episode Date: October 30, 2024

Hoy escucharemos al @pablosolislc compartir su reflexión sobre el evangelio según San Lucas (Lc 13,22-30). Podcast producido por New Fire (@benewfire).

Evangelio, according San Lucas. In that time, Jesus I was teaching by cities and peoples, while he encamined to Jerusalem. Someone was, Sir, is the that are the few

those who are Jesus? Jesus le respond to, Esforsensen in enter for the door that is angosta, because I

will I assure that much will be to enter and not can't. When the the owner of the house

the house and the door, you will be they'll have aflover and they'll

turn to the door to talk the door to be the person but he he'll

responder, no see who are you're then then they said they're

with insistence we've eaten and you've seen you you've done in you're replicar

I'm, apartens of me all you all all you're all

then then you're you're when they're despereran, when they'll Abraham, Isaac, a Jacob, and all the prophets

in the reign of God, and you're all puttled out. Vendrown many of the oriente and the north and

the sun and participaran in the banquet of the kingdom of God. Well, those that are

those who are the first, and those who are the first are the first, are the these.

These these are these are because we are going to sitarned in that that time when Jesus

was on the year and were all these Jews, the people of Israel, that were

they were the people and that they were the people elected for God to prepare the arrival

the messias and for that this people was a person was a people a people

elected. In many words they were the first. What is these

words that Jesus says now those who are the

first are the first are the last now we're talking we're talking about

of the two years so we're we're what has happened

we know many people not they not they're

not they're that he's and today we're still we're

seeing many many many many the people those

brothers those are those are that, who, no, no,

no, know, no, know, but after two, years, we know

that the Christianism has been a time, it came a time in where the empire

Roman was Christianis and, and, and, and, it was started an

evangelization profound, when, again, it's the there's the

evangelization of all the people American, and and today, and

we could say that there are many Christians in the world, that we've been born, in a certain manner,

like those Jews of that that's being like a public special, a people that is the church,

the church is the people of God, that we've known to Jesus and that we've received the baptism

and that we're not that he's the Salvador and that we know that we know we're

we're the world. Sin however, these these words that that's actualisan,

because we know that the word of God is a good at and efficient and we always we

know about in the present, we put alertas, because you have you have comeed and have

participated in the banquete of the chas you're going to the misa all the

most, but not more for that means that means that you are going to get

automatically in the sky but you you're to force That is the question here. Necessitamos

we're trying to because who says who doesn't give a lot of a lot of a life Christian well, what

wonderful and what a good that we're we're going to us we're getting to mordered

the language when we're critical we're to moderate our our manner

to reaction when we we're we're we don't we feel impacientes. We cost a a few our passions

and to live that virtue of the templance. We, we're a time to rending honor to God and

do you know, as creatures, as serbos that are we are doing your commandments, in fin, I know

I know I know, for the most for me not it's that it's automatic, no,

facile. Obviously, the grace of God, it's say, it's, the auxil of

God, the grace of God, the force of the Spirit Santo. But it requires of

this effort. This effort, traditionally in the church, many times it's

a setism the ascetic, no, that is, like that the man for to get a

God. And it's, it's like God, the man, he put one

percent, and God put the 99% restant. And so it's It's, but, but God

needs it that we can, we can't, we can't, we're a one of a word of St. Augustine very famous

that says, God, that's cre- in you, no can't save you. Something like, and what

and what's and what's to save us, to get to the sky, then not only is in automatic,

is to say, well, because I'm , I'm baptized, and then for that's but, no, also, also, of an option

of an option of saying, I want, I want to accept to God in my life, I want to start to live the sky,

in the earth, dare his place to God in my life. And that's what is what's to refer to Jesus here.

It's, we know, to us can't pass that those words do us, in where says that those who are

the first, are the ones, are the can apply to us also, too. For

So, I think I think in this time that we've been especially important to learn

to talk to talk with the world because we've in a world

every more more more more confusion in much more

confusion in you know how is the patio and

I think that I In some way, before, was more it was more

acceptable, no, all the thing of the faith, of the religion, the

church, today, it's more difficult, it's more difficult, it's more difficult,

to do reason, and for that's to be being formed, how we know,

know, to know, the, the, the, know, what, what,

what is, what is, what is, what is, the case, the Catecism, and a sometimes us

does a flogera, us and a person, and then, to this we're just, we're just we're just

we're just because too, we need to be more convinced, it's required of a

major conviction when the situations are more adversas, you need you're you're more

you're and why you're what you think you and that's one of the aspects of

to be us us, and we're just to force us also in living the caridad,

no, the love. And that means knowing, say, speak much before

to just that obviously those are inevitable because the human reason a through the

and there things that are things that are things that are bad, no, because there exists

the truth, but but that that's ever to be that's able to get to try to

help to help that is Jesus Christ, I am the truth and the life, says Jesus. So there are many many efforts. It requires no,

of a little effort. I think is what we know that Jesus here. So, well, simply this episode, I

think we that we're going to make to with the practices of religious. No, no, not

to go to go to rest to rest the rosario, but also that's very important, because it

requires of also, it's also a conversion of of the heart of usforciar us in

in care to give that God transform our our heart our lives to be really really

really like he we're like a form of life not only a series of practices

that's the great difference between the practices of life spiritual and

the life spiritual that is the life in the spirit that God

conced to live so with a a sano effort, a setica of

a setica, to care to put all to our part to help us to be a Christ and that

he can do that all the rest, that 99% then. Well, I'm,

I'm going this desire. I'm that's very well. I'm the father

Pablo Solis and me can't follow in Instagram in Pablo Solis

Lace. I'm I'm I'm to share this podcast with many people for that others

And also to to look at in arroba v. Newfire in this platform, those

resources that can help you to continue in the faith. That God would be

much, that they have an excellent day. Much thanks.