¿Qué Haría Jesús? - Evangelio del día: Miércoles 4 de septiembre - “Mostrar al verdadero Jesús”
Episode Date: September 4, 2024Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 4,38-44). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Saint Evangelio,
according San Lucas.
In that time,
at the same,
at the synagogue,
entered in the house
of Simon.
The suitor of Simon
was with a fever
very high,
and they said
that didier
that was the
way to his
side in Kepro
increpo to the
fever and
she was over.
She was
up and thence
in a
little,
he put to
the sun,
those who
were the
people were,
they were,
they were
they were,
and he, putting
the hands over
each one,
he was curing.
Of many of them
were also
demonios
that were you
are the
God.
He was increpable
and no
let him
he was
because they
was the
messias.
At a
day,
he was
a little
a place
a lot of
the people,
they were
with him,
and they were
they were to
but he
he said,
too,
Also, I also to the other people I have to announce to the reyno of God.
For that I'm envieded.
And predicated in the synagogues of Judea.
Amigua and amiga, what, what a legia me will be to be able to be with you?
You know, of this passage, me want to center in something very simple.
There is a ditcho very common that you have been heard that says that the lion
cre that
all
the
world is
of
his
condition.
And a
Ditch
much more
more
more
to say
to the
I'm
to do you
do it
quid quid
Rechipitur
admodum
Recipientis
Recipitur
which
means
that
that the
the
content
or the
the
embase
that one
has
what I
have bierto
in it
to come
that
form
if I
have
a cup
round or rectangular or quadrada,
well,
that I'm going to
take the form of that,
of that recipient.
Well,
well, where I go with this?
Here we've been that
Jesus Christ
no,
he said,
calli,
the demonies,
because they
were that he
was God.
And you'd
say, and
what's the
malo has that?
What
when God
when God says to the
people,
no you
don't you
say to
this,
when he
did a
good,
is because
he's
because he
know that
as a
human,
we form
we form
false
images of
Jesus.
And that
all we
don't we
don't
we're
about the
we're going
to us.
When
we're
we're not
we're
when we're
going
down,
a
we're
a
we're
we're
be seen.
He attribuimos
things that
that not
are the
true God
deforms
to God
according
our
our
so
yes,
it's
that we
do we
do we
do that
our
recipient
that we
will be
very
little
to God
and not
describe
to God
and
we
present us
as
God
as
as
as
If we're
someone
that's
a person who
it costs
much
pardoning,
it's very
possible
that no
we're not
we're
not a
because if
I'm
I'm
feel
for God
I'm
I'm
I'm
to give
to
do you
or if
we're
for
example
we
we're
not
to be
promises
because
we're
we're
not
going to
do
come
his
promises
of
peace
of
the
salvation, of that he
knows and that for more
pecados that we have,
he is father and he is
good. And then,
we deforms from our
injuries, to part of
our peckonieses,
we deforms. Or,
another example,
if the purity
is something that I
is something,
or that I
put the
effort,
or he,
he,
I'm trying,
and evite the
occasions,
then at the
maybe we'll
we're going to
not
about God
but about the
other,
no,
the purity
really not
is possible.
No,
is possible
because if
I don't
do, the
other
they're not
to do not
to do you
to form them
or to
God
or to the
petitions
of God.
Of
the other
day,
curiousament,
me
a racold
that was
a group
of an
group of
an
people
very
very leaders,
that are
very
little
about God, and leased
a passage and they said they said, no,
I think that here, Jesus Christ,
he's equivoced.
You can't imagine
how they're reducing
to the person of Jesus Christ?
Well,
well,
well, dear friend
and a miguer,
the veradero
Jesus Christ,
the good Jesus Christ,
the one of the
Christian,
is that he
he's that he
he knows with
all his
beauty, but
also with
all his
bonddad,
and with
all their
reality when
we're
when we're
close
to him
and not
it's
we're
making it
so that
it's
adapt to
our
little
many
manyocris
and
raquit
conditions
pardon
if this
you can
soundar
a
little
but
I'm
I'm
I'm
I'm
I'm
I'm
I'm
you
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
no
you and you
we are we
we are
in the
same
way we're
the
portion of
the
church
the
church
is the
church
is santa
for
his
Jesus
Christ
and for
the
life
eternal
and the
bodes
of
the
baudes
the
banchete
eternal
with
Christ
but
but
while
until
between
the
end
we
we
we're
we're
we
we
have
been
many
I've
been
bequeenceeing to Jesus Christ
to part of my
limitations.
And not
not trying to the
people with
the love,
with the
patience,
with the
I would have
to try to
because,
repite,
weepencemos
to Christ
in the
Christ's
as the
demons here
and for that
Jesus Christ
he says,
I'm
say,
I don't want to
you be
the person's,
more because me
is
going
too
little
a
friend.
Amigo and
am I
am I am
how
you know
you
transmit to
you
transmit
to the
figure
of
Christ
the
that is
a
way
full
of
and
and
at
the
time
exigorty
that
he
says
to the
I
don't
need
to
get
the
and
I've
been
bring
fire
to
I
would
I
would be
to the Samaritana,
I here
I'm here
I'm
to salvart
to help me
to
I'm here
he said to
the adultera
to say
I don't
you don't
but
always is a
balance
between that
that is a
right
between those
extrems
of the
bond
and of the
truth
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
I'm
to be
to
to the real God,
that we don't
we have to deform
and those
people to God
that God
God.
And well,
me you know,
you know,
I'm going to
that this
can't nutry the
soul to do it
and I'm
a very good
a great
a brother.
And that
God
you know.