¿Qué Haría Jesús? - Evangelio del día: Miércoles 6 de noviembre - “poner antes”

Episode Date: November 6, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 14,25-33). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Lucas. In that time, he came down with Jesus a grand muchedombe,

and he going to his disciples he said, if one wants to give me and not

preferere to his father or his mother, to his wife, to his children,

to his men, and his person, not can be my disciple. The who can't be

my disciple, because who, who, of you, if you want to construct a torre, no is put first to calculate the cost to, to be if it has to

with what to terminate? No, say, that after having etchated the cimions, no could have cabarrable, and all those who are getting to burlars to him, saying, this man began to build, and no could terminate?

Or, what rei, that will combat to other rei, no is put first to consider if is able to be able to to be to be with 10,000 soldiers, to the encounter of the that comes with him with 20,000, because if not,

when the other is still he will be able to an embassable to propose the conditions of peace. So, any of you that no renunciate

all his vienes, no can be my disciple. We could be resumir this evangelist in that expression that we'll use

with respect to Armand Cortez of the to keep the naves, to get

all and then in the one of putting before Jesus. Christ

I think that's the message that he wants to put in primary

plan the day to do it is to put to

him to all other things but I think

there there there also there probably previous that

if in this evangel not it can do

it is that all reference to be a disciple of Christ,

is saying, to get or at trying to have the same

life of Christ. And I think that is the motive after what

comes, of that comes to that things. And to

continue to this evangelio puts a series of conditions. The

first is that totality that Jesus. The second is the

cross that appears there in the horizon and the third concretely at the final about the vienes or so spiritual and that's all the three

conditions that Jesus Christ put in this evangelio for a single the first is that condition of totality

for that about to calculate gastos for that even even even to even get to if you can

say to to say to to add to the father and a mother, is saying, no

he's express that we have to enemistarned with them, but more we need, we have

to put before our our amissed with Jesus. I mean to the image of

San Francisco of Ais when in that place of Ais renunciate to

all and he's all the vestidur to give to his father Peter

Bernardone and and he said, and say, and say,

just I'll call to God my father. And it's that, well, not to all us call Jesus to give this pass. And even,

not is that want to propone the love of our family, but more well, we know, we know,

that the motive and that if we're being, are the people, when the family not

us help, no, we have to lose the mirada of that, well, that is that is that,

then we're in the life. And me made to think that the reality is that I hope that much

of us not we don't have a situation in the we have to put to putrapon

the love of our family to the love of Christ. It's more, I

think, much, the family is a instrument and in an

instrument and in a help to to see to Jesus Christ. But what is that totality that Pied Jesus. And I

made to think in my proper totality. Is that I mean, I'm with my style

of life and I do my form to live, what totality me pete Christ, in what me

need to make the naves or what are more well, those naves

that not I've been able to keep the Jesuitas, they're or

they're in a phrase that is our model of proceed. How refereating to the style in

how the Jesuites are the things, in how are marked for a certain

style. And I think that today we all we have to ask us in

my life, in the following 24 hours that I have for the

mode of proceeding or if my mode of proceed is the mode of Proceder

that Jesus Christ me Pied, as a child, as a student,

as a person that is a person who is a friend, as a father,

as a brother, as a mother, as the circumstances that

you want to you life. In which is, or in in which of them, not is that totality of the Christ? In which, maybe, you still, you'll be able to give it for the respect human, or for the, the

that, they'll, in the people, in which they're not you're going to renunciate to all for to keep to Jesus, maybe in your gusts, maybe in some vizio that you've been, in a little relation, that you know, you know, that's a good relation for you, of

my ownistad, even of novias, and that you know that's that you don't

that's that's totality to give to Jesus. This evangelio, I think

that first we put that question. The second condition that Christ is the

cross. Ace years, this, so, I'm going to the

young that I have also also other other predication.

But after years, I've the opportunity to start talking to a family and we're going to

talk of this theme of the evangelization and of the young and the church that the church Catholic and

not was so great and representative as a typical conversation that can't have a sometimes with

some a person to have been invited to dinner, I hope that they think they

also I'm but this person me said, Father, I think that

of all the churches, we should we need to cut the crucifixos and put a Christ resuscitado, because this of putting a crucifio now is attriant, and it's a lotmative. For

the young, for the families, we have to put a Christ glorious, a Christ triumphant. And me made think much, because in reality, I think if we're not the crucifixos of the churches and if we're we're not, if we're not

the crucifings of our life, for one we're going to we're we're we're going to the most we're going to

the most that we're going to that's that's we're doing our our second

a question a dimension that is fundamental because to keep to

not the thing to to do to mean a christ implic a exercise

to give a christ's to keep to to give to keep to carg

with the cross of every day and to continue to Christ, simply in the moments of gozo and of because, precisely, as like, as Christ in the cross,

we're able to do it, is what is capable of doing? Is that he was capable of the totality? Also, also in our cross of every day, we're trying to God what it's signific it for us. We're saying, I'm able to quemar the navies. we're saying, I'm able to renunciar

to do anything for being a disciple your. How times as Christians we're going to keep this

dimension of the cross? How many we're going to do our Christianism fast? How many

we'd that Christ we'd more than more benevolent with us that were

a person to be a a pleasure to, a good, a Christ that not purdued

our time, our bestos, our illusions, our plans, and Christ is very clear, calculate, that you're disposed to give me, because if you know you're disposed to do all, then the world will get and you will be able to do it, because if not you're not

disposed to do it, I'm not going to be able to make sure you're not going to be able to give us to medias. I need a Corasons that's completely, totally, no? And this dimension

of the cross is a dimension fundamental of the life of Christian. No, it's the only dimension. Of course,

that's the glory, clear that the goso and that even we can say that the gosos

Christian, is much more profound. But no we can leave the side this dimension

too oblatative, this dimension, then the cross that is present in our life that, for other

other other side, the truth is that is that in the life of any person. As a

other way, I mean, I'm going to all the way. In all there's there's

there. In all of times, there's there's situations to have to get in all

there, then there is that calca of the suffering human, a little,

a little, but we're like Christians, we don't we don't and we don't we do we need

to Jesus. And for last, Jesus, well, about the renunciate to the vienes. And, well, I said that

can be spiritual or things material. I think here the important, is that we put us to work,

that we want to to rendir and to put to the service of the other. Not only it's a

, but, to renunciate to them. The authentic renunciable, is precisely to

to goer those and put them to the service of the other. The egoist is that's that's the person generous

is that that's a that's that's also that it's a benefit for the other

in synthesis there have to remember that also our things spiritual

or material before before we have to put before as

the initial, because our ser disciples of Christ, our our seguiment of Jesus, and to learn to take those don't with the sense of the use and no of the abuser.

It's saying, with the learning to use them correctly and to use them as a medium of salvation to get to the sky. Concretando it, for

the day of today, I think we we need to question, what is that that little renuncia that I have to as we as we're about about us

my mode of or our mode of to proceed for today, I think that I'm to think to that I'm material or

spiritual, I'm to renunciate today, or is to say, it's going to put to work, it's to put to put to

the service of the other because it is part of the following to Christ, the acer to the other

to God, to the the caminito could be very long, a sometimes it's a

very short, but of that indudably we have got some of the things and we know that's there's a

so you're to put them to rendy to identify us to Christ to be better disciples

soy so so as as as I'm so I think

I think to put before to Jesus to put before that's be disciples of Christ and all the

other than all or mal at 100% to 70 to 50 but never have to put to look at the met. That God bless. I'm the Father Evanibald Diaz. I can't find out-

ad-padre Evanibald. And I'm invite also to continue arra-Bin Newfire. That God bestigua.