¿Qué Haría Jesús? - Evangelio del día: Sábado 12 de octubre - “Hacer vida la escucha”

Episode Date: October 12, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 11,27-28). Podcast producido por New Fire (@benewfire). ...

Transcript
Discussion (0)
Starting point is 00:00:20 of the Evangelio, according San Lucas. In that time, while Jesus about the multitude, a woman
Starting point is 00:00:26 of the people, grittance he said, Dichosa, the woman that she gave in
Starting point is 00:00:31 his sono and whose peaches you mampant but Jesus he responded, Dichosos
Starting point is 00:00:36 is still more those who can't the word of God and they puten
Starting point is 00:00:40 in practice. The message of the podcast of today
Starting point is 00:00:44 could that resum in this this little that listen,
Starting point is 00:00:49 it's a life. And this, because, because at the end of count, Jesus,
Starting point is 00:00:55 does these two recommendations in the evangelio of the way, and then then we're
Starting point is 00:01:00 doing. All we're in a way of conversion. We need to convert to
Starting point is 00:01:05 and the convertires, then it implicate the movement of the person, it's a
Starting point is 00:01:09 movement existential, not only only that one part of us can be
Starting point is 00:01:14 and here we could say that Jesus took to all the man and he's invited to
Starting point is 00:01:19 do this two things to hear this because at the through the two things it's going in us
Starting point is 00:01:26 that conversion that we're looking. No, we can come to only with one
Starting point is 00:01:32 one person we need that's that transformation in both sectors of our life
Starting point is 00:01:38 and Jesus just in this evangelio us invite to do these
Starting point is 00:01:43 two forms. I think the point initial or the point of where we're
Starting point is 00:01:48 we're the point of where we're the point that is important to be important
Starting point is 00:01:54 to do that these two actions is the accept our
Starting point is 00:02:02 fact our right of God who are to the
Starting point is 00:02:06 eyes in this evangel Jesus says he says that
Starting point is 00:02:13 we're to hear and the two actions are necessary. No,
Starting point is 00:02:19 we can only one to get to one part of thinking that the other is resolved or that has been.
Starting point is 00:02:28 And, well, we'll have passed, no, that we hear that people who
Starting point is 00:02:34 says, well, is that I don't go to the church, because the people that
Starting point is 00:02:39 are the people who are not hypocritas and because because, well, they're
Starting point is 00:02:43 they're they're they not so And, for other other side, then have we've
Starting point is 00:02:49 heard of other people that say, well, well, this person actua very and does
Starting point is 00:02:56 the things very well, but in the fond, what are their reasons or why?
Starting point is 00:03:02 And I think that for that Jesus insist in these two ideas. No,
Starting point is 00:03:07 not it's not it not it just to hear, and not it's only to work
Starting point is 00:03:13 so that are, those who resan and not over them but are also those who not
Starting point is 00:03:19 and they're and they're and what Jesus us invite to do. Well, is precisely
Starting point is 00:03:26 to conjugate these two realities. The first to rez and not or not the or
Starting point is 00:03:32 the oration not would be authentic not not is a
Starting point is 00:03:38 non it's in caridid the prayer that that the
Starting point is 00:03:42 that the semillas of the word of God and the transform in life and it's a
Starting point is 00:03:48 true and it's a plantita not it's not a realtentica a or that not
Starting point is 00:03:58 that's a fruble to that's listening a recording a record of a sacerdate
Starting point is 00:04:04 I told an anecdote of that the pap he said to say he said oh yeah
Starting point is 00:04:09 I need to go to say to this monja because me I'm said
Starting point is 00:04:11 that's my Santa. So, then visit it. And you you'll tell you, you know, if it is or no. And, well, they, so, they're saying that San Francis, San Felipe, Neri, pardon, well, he, was, he was, and before to enter to the convento,
Starting point is 00:04:26 the ensuceded the loo. And, uh, uh, a proposito. So, then, he entered in the convento and, well, obviously, manched all the the house and this moja, well, he molested much and he ablo bad, and then, then,
Starting point is 00:04:43 the anecdote, says that San Felipe Peneri was with the Papa and that he said, well, no, here no, there's nothing of sanctity. Why? Because, because this person had been able to be patient with him, no? He, a proposito, like, he
Starting point is 00:04:57 had put that, that, obstacle for that she call it, and it was a, no? And, well, it's an
Starting point is 00:05:06 anecdote, and although obviously the life not is simply to a action of the person,
Starting point is 00:05:12 but what doubt that the message is very clear. If our ouration not is
Starting point is 00:05:18 not a caridid if your prayer not not going to your
Starting point is 00:05:21 way to do you do you do do it's that every you make
Starting point is 00:05:25 more to you in the mode in the way in the way you do
Starting point is 00:05:28 the then, not is it's authentic. Necess in the works, in our form
Starting point is 00:05:37 to live. And, for a time, not are sentiments, not are those, not is
Starting point is 00:05:42 that I did the oration and that I felt super acoged and amado for God,
Starting point is 00:05:50 but that that's that has to do that's so it's to have to have to
Starting point is 00:05:55 have to be an of God. And if in this path, I think we're going to be very clear, the path of the prayer to the prayer to the life, well, it's like the other not
Starting point is 00:06:09 that's going to pass our life to the oration. Is that is the second binomio that we present this evangelist, which is, well, the, of course, but not only only only over. Why? Because,
Starting point is 00:06:25 because many times we think that we have to be good people. Basta with actuar well. Basta with doing the things correct. I'm intachable morally. And, what good, that the person has been a good
Starting point is 00:06:40 that's a person right. Of course, that so no's the reproach nobody. What that is me made to think, this evangelist, is if we're doing for the
Starting point is 00:06:50 motives correct. Because we have to recognize that as humans, the heart So we're contaminant to little to that we're
Starting point is 00:06:58 to make us we're going to we're going to we're going to we're to think that our ideas and our way of
Starting point is 00:07:08 our life are the corrects and not we let's pass to God to get us to the subjectivity of the
Starting point is 00:07:14 thinking that I am sure and that make transform me and just the conversion also is not it's
Starting point is 00:07:20 not it you're always in the same standard and doing the same things. Jesus
Starting point is 00:07:24 you invite to go more there, and for that's so it's necessary
Starting point is 00:07:28 also learn to learn not only over, because the Evangelio is the that we're
Starting point is 00:07:33 the that's just being just being to us just to what we would
Starting point is 00:07:41 work very well if at the final no would spirit if we're
Starting point is 00:07:46 a sort of a robot that actua and does all the
Starting point is 00:07:51 things technically perfect but he fault of a
Starting point is 00:07:54 heart, the lack a love, it's a lack of
Starting point is 00:07:57 a faith, he and a lack of that all of
Starting point is 00:08:01 that those things spiritual that is there into the
Starting point is 00:08:06 heart of the human and that is the evangel
Starting point is 00:08:10 of the nothing not not a person intachable in
Starting point is 00:08:16 the camp moral if if your the heart simply is still
Starting point is 00:08:19 full of self and of a neal for a perfection exterior that no contagia and that person not
Starting point is 00:08:29 that person not would be that Jesus in this evangelio us says they'll and over
Starting point is 00:08:34 the two things are the two feet with those we're coming because are the two forms
Starting point is 00:08:42 that we're going to grow in our sanctity and to get up
Starting point is 00:08:45 Jesus in this evangelio, a end of count, well, we're not to lose
Starting point is 00:08:51 to get to see, nor to let the other than to get the idea, to get
Starting point is 00:08:56 to hear to work, but also we have to do that and we're to be
Starting point is 00:09:00 to be making that that the movement of conversion interior be existential.
Starting point is 00:09:07 For that it is a try to to convert the listen in life,
Starting point is 00:09:10 because that is what is what is being real in the evangelio in the
Starting point is 00:09:14 world, and you, you, your style, your mode to be the life, your mode of to be your mode to
Starting point is 00:09:20 work, to think, is what is being present the Reigno of Christ here in the today. The pages of
Starting point is 00:09:28 the Evangelio not would be able to not be repalded as the life of the Christianos
Starting point is 00:09:33 and we are those beings that give to that that evangelio in the
Starting point is 00:09:39 world. So, we don't we don't we don't to make to make to
Starting point is 00:09:44 let us the and the ideas corrects and the and the ganas corrects and not we have a fear also to keep anything to seeming us to Christ
Starting point is 00:09:54 in our own. So, so very good day to all. Today, day of the Virgin of the Pilar also to
Starting point is 00:10:00 especially to her, as the Mother of the Cielo. And, so much thanks.
Starting point is 00:10:06 I'm the P. P. I'm here to continue to give to this podcast and me
Starting point is 00:10:09 can find in Arroba Evan I B.EV Van Van Veyaldo. And I recommend
Starting point is 00:10:13 also continue Arroba Vee New Fire.

There aren't comments yet for this episode. Click on any sentence in the transcript to leave a comment.