¿Qué Haría Jesús? - Evangelio del día: Sábado 3 de agosto 2024 - “La mosca”
Episode Date: August 3, 2024Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Mateo (Mt 14, 1-12). Podcast producido por New Fire (@benewfire). ...
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the Evangelio of our
Jesus Christ,
according San Mateo.
In that time,
the rey Erodes
or y'o
what they told
of Jesus
and he said
to his courtesanus.
It's Juan
the Baptist,
who has resuscited
between the
mortals and
for so actuant
in him
forces
milagrosas.
Erodes
had appresado
to Juan
and he
had encadened
in the
carcel for
because of
Erodias,
the
woman of
his woman of
his
little,
he said to
he was
he was
he was
he was
he had
to quit her the
life,
he had
a lot of
people
because
they were
a prophet.
But he went
the birthday
and the
daughter of Erodias
balled at
all the
and he
was so he
to dode's
that he
did her
she said,
she said,
damme
over this
bandeja
the
head of
Juan
the Baptist.
The
Reyes
and it
and
because of
his
sure
and for
not
to get
bad with
the
people,
orden
that
they were
that
they're
And then,
he gothoyed to goyar
a Juan in the
carcel.
Trajero
the head
in a bandeja,
she let
give her
and she
gave to the
mother.
Then they were
the disciples of
Juan,
recogied the
body,
they were
they're all
they're
to be able to
get us
to get us.
Kereidid
families and
good friends
of what
did he
to do you?
Today
we know
we're
with this
evangelio
that,
of some
way,
it's
disdancey
of the
other
evangelies or
it's
different from
the other
evangelies
in a
way,
normally
we've been
in the
evangelionances,
parables,
curations,
miracles
maxims
that Jesus
us want to
give to
our
life,
our day
a day.
And this
evangelio is
an
evangelist
a more
more
in narrative
of what
what he passed with Juan
the Baptist, of what was
his destiny, of what
were, of what,
of what,
of what, of
those
days,
of how Herodes,
the reid of
the Jews,
termino with
his life.
But,
record us that
the evangelist
always has
a new
an answer.
It's
really that
this evangelist
more well
history,
it has been
much
profounded.
I don't
see you
saw if
you've seen
the series
of Breaking
Bath.
I'm not
I'm not so
I've
commented many
many times
here
and the
television
thank
to God
not is
a fission
that I'm
a fission
but I'm a
person
that's a
person who
I'm in this
sense I'm of the
same
movies that
I'm not
not I'm
not so I'm
good
doing movies
new or
being series
new
but when
I
like
some
series or
a
movie or
I'm
repito the
movie or
repito the
well I
have made
I've got to
I think in
my
life
about three
four
series and
one that
was the
breaking
bath
that
that's
a professor
of high
school
in
the
United
that
that
it's
it
is a
druga
and
it's
in the
mafia
to
at the
initial
to
to
help
to
and
then
then
I
don't
let's
to tell, no, but the
chiste is that in
that series
there's a
chapter.
This man,
was a good
man, was a
professor of
preparatoria
that one day
a commit an
error and then
another and
then after
another and
that's
going to
to make
and to
commit delitos
until that
a chapter
that's important
in where
all the
chapter
is a
matter to
a monster.
So,
how me
I hear you, I think it's
like 50 minutes of
the whole the
chapter in
where this
man,
that he had
had done
pastions and
he had
corrompid
a lot of
quite,
has got
to cook
the drug
and then
is in a
laboratory
a newbec
with
all the
machinery
super new
but
at the
moment of
to start
it's
the point
that
there a
mostca
and
All the chapter
is the
chapter is to
to make a
that Mosca
because that
Mosca
for him
significable
that could
to some
way,
then it was
contaminant
their product.
So,
well,
the chapter
is about the
thing of
the
Mosca.
And one
says,
oh,
that rarro,
no,
because the
producers
no,
they didn't
idea of
what were
they're
in the
series,
but when
one
when one
read
all the
series
is done
that
after
this chapter, this
man
is the
man,
it's
even in
an
assassin.
And I
think
that our
life
can be
a little
with the
conscience.
The
moscah
is the
conscience
and
because I
think I
this,
because
many
in our
life
we can
get us
to get us
to
get us
to
the
corruption,
I'm
accustomed to
the
mentira,
irn't
to trampe
to tap
the eye
to make a
a manch
as we're
to do
we're not
to do it
and at
the initial
we dole
much and
at the
initial
we're
the
really the
and we
even even
even even even
even even after
confesses
that's
the time
and if
we're
we're
we're
we're
we're
we're still
accustomed to
the corruption,
and we're
we're still
to come
to the
and the
impuresa and
et cetera,
little to
the conscience
is going
to doormecing
and then
what at
initial was
a voice
that was
that was
that was
that
was a
thing and
to create
our own
our own
and
that's
that voice
so
is going
in
something
in
this
series that's
a
one
a mose.
A mosek.
A mosek.
that's that, that's there, that
that's all right, that de-pronto
molesta,
that the pronts is,
that of front
not-to-not-you-
and we're
in the error
of mattharla.
To matter
definitely
for that you
don't know
we'll
and then
when our
life is when
it can
in a
in maldard,
in indifference
in a
life burd,
in a life
grotesque,
in where
there no
there no
there
life for the
good,
for the
bondage,
um,
to do you
to do you
know what I'm
a little
tremendous,
my podcast
and what
I'm trying
to say,
but what
important is that
form our
conscience.
I think
Herodes
was,
I was
that Juan
Bautista
was in
the correct.
Herodes
was,
he was,
he was
a Jewel
and Erodes
said, this
man has
His,
his,
his
ensignances
are
rediders.
This
man
predica
the
truth.
And,
and for
so he
a preza.
It's
first when
Juan
the
Baptist
he says
he
in car
that he
can't
be in
the
person
to the
he
he
he's
not he
to
not
he
he
he
he
he
he
has
he
has
a
point
has
a
that he is
marking the
way that he
is making
but he's
probably
erodes
and then
to make his
conscience
with his
vices,
with his
capricchos
with his
life of
a
life of
and
until
that gets
the moment
in
that
we
we've
in the
evangelio
in
where he
is
the
the
daughter
of
her
her husband to a
a
a assassination, a
homicide, and a
part of there,
he's a totally
his conscience,
that was the
same Juan Bautista.
That no
us pass this in our
life.
So, that not
going to
succeed that
our actions,
our
corruptions,
our
our perucions,
our pincolids,
we're going to
get us
disanceing
to that
boceita
interior,
that at
final is the
Spirit
Santo,
that is the
way,
is this
for
here,
come in the
way,
come in
the
right,
that's the
not going
to be
to get
to get
to get
to
call it,
that to
cancelar
that,
it will
get a
moment
in that
we're
matem
the
muska,
the
moment in
that
not
there's
a
moment,
we
we've
in a
world
in
where
I think we've
made
the moscow
in where
we've
got to
the conscience
collective
not the
conscience
Christian
the conscience
like
Catholic
where
yeah
we're
that's
where
the
hell
the mal
is
the
pastes
for our
houses
our
vulgarity
the
vagus
the
the
the
impure
and
the
impure
and
and
no
and
no
there
no
no
there
no
there
no
there
us
say,
oh,
that's
bad,
that television,
quita that
series,
apace
that music,
not
you know
to your
people,
not
you know,
you're
not that
make those
pictures,
like,
for
to try to
to pertencer
or for
to not
to tonar
in the
world,
we're
we're not
a little
the conscience
and
the moscene
the
moscah,
matando the
voice of
Juan
the Baptist
that
that's
that
the way of the
truth,
the
way of the
life,
the way of
the
life of the
life of the
life.
I don't
see if
it's
sense
this that
I'm
we're going,
we're
we're
we're
we're
talking more
of this
thing,
but
I'm
we're just
we're
that we're
not,
that's a
message
obviously
not a
restrictive
or pessimist
or
oppresor
no
but I'm
that's
a message
more
of conscience
but of
know the bondage
the beauty
of the fact
of the fact
of the
voice of God
that we're
that makes
the way to
make the
way that's
we're not
so easy to
canceler it
and call it
a time
that get a
moment
in that
we have
been that
has been
that's been
that's
that not
not we
not know
not give to
not yet
not yet
not we can't
live
one
more
conformed
the
and be happy.
Well,
here I'll just
these reflections.
I'll just
give you guys.
Acquarens to
this podcast
you can
share with your
familyaries with
your friends.
I'm the
Padre-Maria
Bascal.
Me can
see in my
social as
Padre Bascal
in Instagram
as well
Pega
Vascal
in Twitter.
That God
and God
and
God.
