¿Qué Haría Jesús? - Evangelio del día: Sábado 7 de septiembre - “Mi amigo PPL”

Episode Date: September 7, 2024

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Lucas (Lc 6, 1-5). Podcast producido por New Fire (@benewfire).

The Evangelio of Our Lord Jesus Christ, according San Lucas. A Saturday, Jesus was going to some mackas and his disciples were rankable at past their hands and they were in the granos.

Then, some Phariseesos they said, Why do you do? Why do you do that's what is not what is the time? A-caso not

have seen what did David one that was he had been he and his men, he went in the temple and

taking the panes sagrados that only the sacerdotes could eat and he was he gave too much

and he's also he the boy of the man also is the way of Jesus. I'm very good to

be able to be to see to this podcast and today we top we we top most we're

we're very powerful because we invite to the miscarriage us invite to have a person like

the Jesus misericordioso, comprehensive, compasive, and not a heart rigid. I don't see

if you I'll tell I'm, and if if I, pardonen me, of really,

we know, we know what about what anecdote or what story or what experience we said, I said,

I was I said I've been on the Twitter, but I said, I'll just

I'm a disculpals. Juno with some we've been going to the carcel,

a carcel federal, here in Mexico, in where these persons privates of their liberty, that have committed delitos important. And when one enter there, obviously the first time, enter, temeros, no? Because, well, you know, because

you know what type of persons you're going to find. And the fact is that, at the few minutes of start convivating with the PPLs, with the persons privates of their liberty, well, you can't care, much. The fact, because it's people very

necessitated. It's people that has suffered much, that suffer much, and then, of a problem, it's a

kind of a special, no? That would want to liberals to all. But, why I

tell you this? Because I knew there a a, a a, a, a chabal, that has, more or

many, many, many, and this, this chabob me He told, Fuerra

to the confession, for that this not was in the confession, if not not far the confession,

me was the life. And me he was he was in a poblad

in a in a public, and that he, he, he, he,

he was his mom, in the mornings. And when he had more or less,

use of reason, he was made a woman, he had a woman, he

had to that he got to his papa, to get to his papa, to get to his father to work, was herrero, and he saw his father, how he'd the hands all ensangentated, and to him

he gave much, much preoccupation, to know what was going to so little and with that quite a short of that, he

knew that he was doing well, and then then, he was, he tried to say to the papa, but the

papa, but the he was, obviously, he was, he was, he was a way to do and he

was a The father had worked much and that he'd get a lastimado. Total that one day, the hermina of the mom, the cunada of the papa, gave to advise her that his wife

was with another sir. And then this man, henojado, subed to my friend this, that's in the carcel when he had

seven, eight years, he was up to his motor and was to the place in where was the mom, um,

thenying this infidelidad. And, and, well, the boy presentioed how the

father he took the mom, uh, and he he's a other coattet,

no, with the he was, his pap were, they were, they were different,

and to him, a man to my friend, he's, he's in the carcel, he's

to be to the little to the So, so they were her abelita. But as

his abelita also was very humilded, he was to work all the day to work

and the abelita was with a woman, he was they had encargated.

And then he he said, he said, that this woman not he gave to

give to to come to to come to his brothers and he wanted. And then this

woman, was, he was, abusable of him sexuallyly, and and this

poverty, was, he had to get to get the food and then I'm to get to the barrote

to pay to a barrotero that he did to some, and to be a and then

then to be a little of a little of a bit of some the time. Total that when

when he was this man my, 14, 15 years, there was there was a

band of delinquents there in in his zone, in the town, it's a

whole to be a band of the people, and a part of there,

it's a life terrible of a traffic, of a defrenno, of,

and, then, sequest, homicions, et cetera, very very, all the

what he committed, and then then in a retent in a carterterer transporting transporting,

transportando drug, it's that they were that they're and it were

And now is that, no, paying, because, you know, paying his, his, his, and he's

in the carsel, and he's in the person, he's a type, this,

he's, very sympathetic, he can't be very very quick of him, and really

he really he considered an friend, and when I, I'm, so I, that,

he, that he, the, The whole apart, of a way way, I know, like,

very sympathetic, with much folklore. Really, well, I was, I'd just,

I'd, because I remember that me said, me said, I mean, he had sequestered

a person, and with what he got to the first, he went to his abelita, to be,

to the virgin, and then I was old the carcajada, no, I, I, no,

I don't, I'm not could be , I'm is surreal, no, what we've been in some countries

Latin American, is what we've in Mexico. A, a quater that with a sequester, the money that

he got, could go and get to get to her a virgin to a virgin of a place in

Mexico, I'm going to say, because I want, I don't want to be impudent. I'm impossible

that you can you know, you're about, but well, the point is that,

what you want to ask you that much that much that much times we're,

and obviously, I don't I'm justifying the acts of my friend, is a delinquent, is an

homicide, and has to pay for that and has to be in the carcel, effectively, because it's a

problem, I'm not I'm not I'm trying to liberate it but what what I'm saying is

that much we know the circumstances of the people, and we're very very fastly

to we're just we're very fasties to land the dardo, to launch

the critic for the veneno over the other and we know we know our

past no we know our circumstances no we know what they suffer

no we know the careences affective that they have we know

the psychology rota that and it's right we have to call to

the bad and all well well definitely not

we not not but have to be more more more

more more more I'm actually, I'm putting a case super extreme, that is of my friend, the PPL of this carcarsel here in Mexico. But, ohla,

that this example, we'll baghemus to our life a day. How many times to our families, to our bestine, to our friend of the group, then the most,

now nobody will or to the person, or to the more, that says menire, and, nobody supports. oh, why not

intends put you in your sapats? Why not you intend to be more empathic,

more emphatic to know what is the reality for the that is the reason why

not be more misericortios because not be more compensive more

compasible as how Jesus Christ is saying in this evangelio

in where us in where to be magnanim of

to be merciful and to be more to be to be always just to the law

with the this has this person is going to okay yeah very probably so that

is it is going to because it's it's your reality know his circumstances so

so so soha that this this history yeah I said

I said more things but this history of my friend, PPL,

then us make a think, no, not let us make to make you guys, I'm

come, or you're these young who are in the carceles, there's there's, that's

people, that's the people, and you see, the stories, the people who

are there and we understand we're more, because our Mexico, our

country, or some countries suffer in the delinquency and the violence,

and not because the people It's not because of a day to the morning delinquire, if not is because are people that are received love, that not have received education,

that no has received carino, that not have received what just materially, and, of a point, no less than a other way. And we're not going to be sufficientlymerecordiosos to understand those circumstances and to be able to do the day of morning to change their conditions, and then, so,

to count with a world more just and more conform to the evangelio. Well, soho that this

podcast you serve, these ideas they serve the history of my friend of the story of my

does it. If you can share this podcast, it can be the friends of my social as my dad