¿Qué Haría Jesús? - Evangelio del día: Viernes 1 de noviembre - "El día de los santos de a pie”

Episode Date: November 1, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo (Mc5,1-12a). Podcast producido por New Fire (@benewfire).

The Evangelio, according San Mateo, in that time, alver Jesus Argentio, subed to the mountain and he sat saturned

his disciples, and abriending his book, he was saying, bienaventurated the poor of the spirit,

because of them is the kingdom of the the world, wellaventurated those mansos because they

are they're the earth, bienaventurated those who they're they're consoled, wellventurated those who

have been and hunger and set of justice, because they'll beaunturedos. Bienaventurated, those misericordios, because they'll get them to mindericordiose. Bienaventurated,

those limpios of the heart, because they'll be God. Bienaventurated, those who are for the peace, because they're called

the God. Bienaventurated those persecuted for cause of the justice, because of them is the reigning of the

the world. Bienaventurated are you when they insults and they persulten and them, and they'll

calumnia in any way, for my cause. Alagrens and regocisen because

your recompense will be great in the sky. Today is the day of the

sanctity in the church. Today we we are celebrating to all the saints,

to all those saints, that without a name and an name and apegid

famous, because has been recognized, have been that has has been a

God and in definitive has left to the year. We're going that we're going to

those people that not have a ornacina in the church, a stampita in our

book of or some a house or in a place or in some our centers and the

church. Today we we're going to say that's the day of the sanctity but for those

santos to at-pient. It's that not only for them, too, for those who have

a renomber and a recognition, but, today we're we're going the eyes in all

those who know we know we know, in those those who have done a fame,

but that, but that, have been been bused living the voluntat of God. And this,

I think that we think it in the sanctity, is in the acercation

to Jesus, there of all the types, colors and sabres. There santaos, well, that were calves, santos that are gos, santoes that are black,

saints that are black, santa that are black, saints that have worked much, santos that have passed, simply, resando in the convento.

There are santae all types. Why? Because, because each one of us has a vocation personal and has a mode

particularism, of to get to Jesus. But what to all of

them is just that they were in that they're in in

sanctity, is in identifying in identifying their and

the God, is in to be to be in to them

for them. For him. I put to think that if, if it's

very, that there's that's the different the same as far, we've

mentioned, as a moment, also the evangelio of the way, we know

about the bianventurances and we put in two polos. In the polo, one,

we can say when Jesus abraturated because it means a good means a good,

and it means a person but for other other when he continued

with the enunciated and it comes to describe us who well-adventured,

we're also we're always with the figure of the pain or of the suffering.

I don't know what word to put there but I think that's could be to do

this in to do the cross of Christ. Like a a sub-and- back,

because for one side, you have this part and happy and for other side

you have this dimension difficult of the life Christian. And not only the scatica, because not is that

not we're not we're we're trying, but a lot, the suffering, get a point, or the suffering, they're on a flank or on a lot where no it was and I made to think, well, that in reality,

for being santo, to see to Jesus Christ, always, just apparently, apparently, appears this dimension, well, of the

cross, to accompany to Jesus with the cross, but the saints are those are those who have been the capacity to transform that cross in goso. It's

saying, to take these circumstances, of ver them, from God, and to start to come to come in them to the sky. And here,

I think that one of us we have in that o'clock in that one of that only we'll only let us and God,

because that cross, that kind of that's that suffering, that pain, that moment where we've

felt sadist or abandoneded and where we've encountered a God. No, it's not

that the sanctity that Christ this evangelism, this bienaventurance is simply

just to try to conforms or try to adapt us or be resilient to the reality

that we have to live. I think that is only a part. That would be an

accustomer if it could say so or even a good capacity of adaptation and of resilience but not would be a sanctity the sanctity

is when we take that that we have that the pieter of the sapato and we're making in grace and we convert us in transformation and we do our history and with her

we're commensamos to come to come in, to advance and identify our voluntat with the Voluntat of God because in

that's the sanctity in having the capacity to transform all in goso and

to transform all in an act of love to Christ. When we these Vinaventurances

and we talk those that those who are the people who can't think that

the sanctity not is that's so to be santo but it is a

very but it can be that not be a that God pass for

there. I don't want to I don't want to I'm not quite I'm

not not quite and not that Jesus not to do it's part

also of that that that that also obviously God

not has brought to the earth for to be

to be to be sometimes almost almost almost amar because

as San Francisco of Salis a a saint, a saint, a saint,

and is a saint and is a saint that's a true, and God not us call to that's not to assume that

cross of our life and to transform it in goso and try to identify us with Christ in that

because just that is the sanctity. Now, as we said at the initial,

there are many many ways of there are many forms of there, there,

as, as the cardinal Ratzinger, not, tantus, many, How many, those are the can't comeos to come down to God.

Well, you have your way to discover your proper mode of sanctity. And, maybe, well, you're the saint-serio, and maybe you're the saint-alegre, maybe you're the saint, well, mystic or

it's also that you're also that's the saint-apostle, etc. You have your own way. The important is that is that you're able to traducing

that you live in love and in gozo. And I think that justly this fiesta us invite to think in that. You can be one of those saints, that no have a quadro in the church or that no have a place preferential in the house,

one of those that the people maybe not let's ask us because no we knowce. But it can be that saint simple, that saint humble, that supo to do their life, an act of love and an act of

and that all of that all that's all convictor in the gozo or let mehombsle a better bienaventurance how it

the evangelio of today, how it's the same Jesus. Jesus, well, is that

paradigm of that's that we do you don't you desanimes all the saints

were defactors. The important not are our defects, not us not we

don't define our our different and the mind and the mind of

God over every one of us. So, so that this

day, today, today, dedicated to the sanctity, be a impugoncito to every one of us to get to do that

God has thought in the life of each one of us and if you think that the being

that the ser santo is a way long, that the being a very difficult, that the being a

self is a way, that is a same, today, and tomorrow you'll you'll

you'll be Intentara to be a saint and so day to we can get transformed

to this man a man with defectors, a man with a man with a man with a

man who a very guerrero in a saint in an man who's that

that's that cross in gos that's being eventurated that God

God I'm Godi I'm I'm you know to share this podcast

that that would Jesus Thank you.