¿Qué Haría Jesús? - Evangelio del día: Viernes 11 de octubre - “Frenando el pecado”

Episode Date: October 11, 2024

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 11,15-26). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas, in thatal time, having etchedo Jesus a demonio, some of the multitude, said, if he's to the demonies, it's for Bart,

for art of Belcebu, the prince of the demons. Others, to put him to prove, he said, in the sky. He, reading his thoughts,

he said, All reigning in war civil, go the ruin, and it's derrumba Caza after casas. If,

also Satanas is in Civil, how will mantendra your reign? You're say I've done the

demons with the power of Belcebu. And if I have done the people of the power of

the people, the children of you do you do you do you they're

they're their judges. But if I've done the dead of God,

then is that the reino of God has to you

have when a man and a armed guard his space

, his their vines are sure. But if another more further he'll assault and he wins, he quita the arms of that he fiava and repart the botin. The who not is with me, is to come me. The who no recoge with me, desparrama.

When a spirit immundo is out of a man, da-wiltas for the desert, looking a place to a place to beaconsar. But as no he says, I'll never to the house of where I'll go. Alvite, the encounter barred and

arraglada. Then, then he'll go to get other seven spirits pejor than he's

to get to live there. And the final of that the man result a better than

the first. Hello, my friend, how you is this? Well,

this evangelio can be to present to analyze divers things. I'm

I want to concentrate in one. Obviously at the

one one one thing that's clearly is these is

like pleitos or discussions that had the Lord, with the people, that they were resistance to their reality

as a creature. So, they were to play, to discuss with the Son of God that clearly

was really was doing some miracles and some of that were that were a man,

a master that came was from up, then, uh, of a master who said more than the

master's of the moment. Constantly, we're going to the evangelists that says, that's the ensignances of this

man, of where he does it, not? So, for one other, then,

revise, if you or you, we, a lot of we're a reality of that

God has other can't, and that those are our not are

our things, but you can my, my friend, in what

I want to be a little part of the first of the

whole about that that's spirit in- that is

that he's that he does to do that to

do to remember I also because, I have

a question on a about about the effect

about a sometimes we don't we don't we

don't we basically that two types of the grave or mortal and the

peccado lebe or benial. The first, the mortal, no separate of the love of God. So, rompe with the virtue of the caridad that we come to God. And the second, no, we don't know we're

not predisponient. Like if someone has a little hair in his brazo and still jogging tennis, and even still playing the the game of tennis probably is probably

is preparing that a arm for a an erida more great, for a lesion. And then

it's very important that you and we know that one of the promises that we do we

is that we're going to our force and with our caithes also but we

going to try to our force to rejects the the

even the peccado, even the peccado venial. Because in your soul and my own, like in a motor, like a cancer, in an organ, And then, we have to be very delicates and very fine, trying to to live our days,

piding to the Lord, piding to the Lord, piding to the virgin, Lord, help me to

gettes even the pecados little. For certain, before to see,

when I have a mortal, I can receive the Eucharistia because I roto I

liberment with my liberty that that relation with God. But I

go to confess me, I mean, I manifesto to the Lord, my pecados, a través of the sacerdote, and he does that tranquillity to have re-established that dialogue diary with the

Lord. Well, well, we say that we have to be very atentous as how when we've been a peccable that repeatimus and repeat and we're not we can't think that those pecados no no us make a year, that not

predispone a little or a much to to keep in that area, in that same

line and in the lines, for so say, circumbecinas or aledanias, no, for example,

no see, if, if my peccado has been always to be to be

just going to the time, and there a possibility of that the

to the judgment, that's a word, that's convict in chisement, in being always, querying that all are perfect on the effects

of the effects of the other. Or if my peccado has been the thought of the thought

about the things, probably going to pass to look at imaginations, and then to actos.

It's obvious, it's normal. So, the pecados are friends and they are ones to be

and here Jesus Christ not is talking of how when an alma is a very in peccado, then it symbolizes here, as well as

a demon, the demonios, not I'm not I'm not saying, but simply how we're notting us and are constantly

attacking us for that we get the and when we've goted in a a peccat and we're

we have to exercise a force, an amor of the act contrary to that that's a impuresa,

if it was purity if it was a chism well, well, well, benedicense of bien-de-sir-

of the other, to generate good esteem. Because if no, this that is going to

us become in a habit and the more the more we're doing more insupportable we'll

we'll we'll we'll we're we're we're not then the demonio then, you know,

how to come and affianzar that the cancer make a metastasis, that invader other

organs, that my life is more difficult in the virtue, because I'm in

the I'm in the I'm very amy, very atentos to our

luch for even the a peccado benial, that no frened, is going to in more grand, more arraigated, more arraigated, then he takes control of me,

invade my house, and me leave the that he separates of God. And that's not nobody. Jesus, what would Jesus?

Well, Jesus, always wanted to do what he would be to adder to the father. So, so, dear friend

and a minute, to live trying to be limpies and puros to not try to rejects all what could,

even the peccado because that the peccado or lebe us is manchando and that we don't

we want to we want. We're going. I'm the Father Jorge Obregone and thanks for

to hear this podcast and share to share and keep using of the

resources here that we offer that we that we Thank you.