¿Qué Haría Jesús? - Evangelio del día: Viernes 16 de agosto - “La verdad que no cambia nunca”

Episode Date: August 16, 2024

Hoy escucharemos a @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mateo 19,3-12). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:20 Lecture of the Santo Evangelio, In that time, they were asked to Jesus, some Pharisees, and they asked him to put to prove, is licit to one
Starting point is 00:00:31 to expedite a woman for any reason? He said, no, have readed that the Creator in the principle
Starting point is 00:00:38 he was created man and he said, for that abandoner the man, the man, to his
Starting point is 00:00:44 father and the uniran to their and are the two one one one single
Starting point is 00:00:49 the body. So, so not are two, but one one only only a only.
Starting point is 00:00:53 Well, what God has unied, that no the man, he's
Starting point is 00:00:58 insisted. And why he made Moise to say, give to give him to be
Starting point is 00:01:02 his he's he's he's he's he's, the that's
Starting point is 00:01:09 the that's the people, but at the initial not
Starting point is 00:01:12 was so. And now I you do, if one one
Starting point is 00:01:16 When someone's a divorcee of her no I'm about impuresa and he cased with other, comete adulterio.
Starting point is 00:01:23 The disciples they replied, if that is the situation of the woman with the woman, no,
Starting point is 00:01:29 try a count to to be to be but he said, but he's not all
Starting point is 00:01:34 those who have received that don, there are eunuchos that were so that were
Starting point is 00:01:38 so to the mother, to others did they are the who they're
Starting point is 00:01:43 who can be the that could with this that do it do you
Starting point is 00:01:48 know, hello my friend and you know that you and you
Starting point is 00:01:55 and you together make a image mental of what is
Starting point is 00:02:00 the small picture and the big picture so the example
Starting point is 00:02:05 and then all the same the idea that
Starting point is 00:02:10 what is the example that here Jesus we is
Starting point is 00:02:13 is putting, well, it's clear-isim, no? It's a thing that it costs much, practically, to a total human. If I don't me I'm not I'm, with the woman, with the woman that I can't. No, I can't let. If there are other Christians, that if they can't, there are other churches in where the divorce is
Starting point is 00:02:31 permitted, because no. Here, we we're we're with the the retos, the difficulties that all the human has with the things over-naturales.
Starting point is 00:02:41 So, so, that Jesus no took any of a verguyen that was registered in the power of God that the own disciples, that were all initially, not those, but
Starting point is 00:02:52 some, but they were, but, but, why Moises, he said, he said, he said,
Starting point is 00:02:58 he said, he said, he was chocked this new ensnance of Jesus, no, they,
Starting point is 00:03:03 no, he was, no, hech- he said, how it's and he said,
Starting point is 00:03:10 But, to see, this was possible before. Now, we want to present a new doctrine? I'm pretty much difficult. And he says, look, is that there was a time in where the
Starting point is 00:03:21 morality of the world was so bad that Moises it was made. He said, but in the initial not so it.
Starting point is 00:03:30 And what is the initial? Well, in the genesis. In the plan original of the father, the plan
Starting point is 00:03:38 original of God not was so. So, clearly, here we we're we're going to one of the
Starting point is 00:03:45 many of the many of people who evangelize in reds, to who in my account personal
Starting point is 00:03:53 a time. But there that kind not me check. This is like I don't know
Starting point is 00:03:57 I'm not I'm here. And I here what I want predicate is humilded. Why?
Starting point is 00:04:06 Humilded. Not just because I'm no, but I'm supposed that no. I'm the first that has to live. We're not. We're
Starting point is 00:04:12 very youngcitos. The life human is a penas an open and a serrar of eyes. The church, the history of the humanity, the sabidurial human,
Starting point is 00:04:24 has many years. And if we could we're going to make a statistic of why God says, when he's a this with this, it's for ever, for
Starting point is 00:04:33 more that cost, because God can make revivir the love, It's justly because there's a badgerna and of years, not simply because he seems incommode to one or a other. And here I want to introduce the theme of today,
Starting point is 00:04:51 which is the big picture, the panel grand. And it's the truth immutable. Amigo and amiga, there are certain realities that no change never, but in a world relativist, like today, in where it seems like the realities, we're
Starting point is 00:05:06 going to according to the generations, us cost a much much, this, the author Miguel de
Starting point is 00:05:13 Unamun, Spanish, said this phrase, our reasons are justifications of our actions.
Starting point is 00:05:21 Fidate that is very common for the division internal that there are between the
Starting point is 00:05:26 women and the people, between each one of our the heartons that is made of, the, of,
Starting point is 00:05:32 the, that when someone no live as a you have heard that
Starting point is 00:05:42 he has done thinking, it's very difficult that the the
Starting point is 00:05:50 the head and the the attitudes, my reason, my conscience and my things, I'm to do
Starting point is 00:05:58 the this, me a conscience and then then I'm to have reasons, me invento
Starting point is 00:06:07 heredies or me inventing, presions of the exterior, or is that all the world do
Starting point is 00:06:15 do it, or is that we should think a bit different, or is that the is that
Starting point is 00:06:19 is a track with the time, because she modernisa, and then because we
Starting point is 00:06:25 have to justify our actions, because we don't we can be
Starting point is 00:06:28 divided. No, we don't, we don't, we don't have the attitudes for one side and the mind for other, demasiado time. Because if we're not we're just those schizophrenic-morrhals. So,
Starting point is 00:06:39 or I'm ported how I think, or change my thinking to be a how I'm putting to, to how I'm doing.
Starting point is 00:06:48 And there is where it's where it's where that's a quality that, that virtue of the humilded to say,
Starting point is 00:06:54 to say, a little, although I have a 75 years, it's being a crue in comparison with the
Starting point is 00:07:01 experience that needs to be really really a very much. Now, there are people in
Starting point is 00:07:07 75 years and there others that in 30 are very very, they're very, they're
Starting point is 00:07:12 more than the age that they're but what a me to come
Starting point is 00:07:16 constantly is that the people question many questions inquietudes that has,
Starting point is 00:07:25 you put questions, to not feel so much in the way in that they are deciding to live their life.
Starting point is 00:07:33 But I want to say here one thing, no, we're we're not we're doing
Starting point is 00:07:46 a lot of a lot of all my whole in regla, all my acitutes were, I'm
Starting point is 00:07:53 I was so I'm so much and I'm my director spiritual the other day, all the human we're impacted
Starting point is 00:08:01 for the peccado original, all. All we're we're very we're we're
Starting point is 00:08:06 we're absolutely we need we need implored and we're in the
Starting point is 00:08:12 misericordia of God. And so we don't we need to if I did something
Starting point is 00:08:17 if I did something I'm if I'm if I went grosser with that person,
Starting point is 00:08:23 I can continue predicating the caridad. Me I'm because not I'm
Starting point is 00:08:28 doing I'm myself. If we going to predicate ourselves, we're what a
Starting point is 00:08:34 little thing, what pardardomber, that we've been we're doing, we're doing, to the way,
Starting point is 00:08:40 that's Jesus. And that is Jesus. And this does a much a pass because we don't
Starting point is 00:08:46 we absolutely always be impecable. It's is that no can.
Starting point is 00:08:54 So, we're impacted, and God know perfectly that I'm to redeeming not to
Starting point is 00:09:00 angels, but to creatures and and they're so the big picture, the
Starting point is 00:09:08 truth is immutable and no can't depending by how I have ported,
Starting point is 00:09:13 and how is being the world, and that the truth is the
Starting point is 00:09:17 truth and Christ us the and me incommoda, how he accommoded here, a Pedro and to the disciples. And one there has to say, no, I'm into into all, I'm into my
Starting point is 00:09:28 mind to a wisdom. That exists much before I. Amigo and, I'm glad, Jorge O'Regon. And, well, you invite to that if you have some commentary, then you find you in Instagram, in J. Obregon G, and that you're thinking
Starting point is 00:09:43 in your heart. First, be humilde and, second, think in an friend or a friend, that these things not are all and we're
Starting point is 00:09:51 together and we're together for that with this podcast and the light of the Spirit Saint, obviously,
Starting point is 00:09:56 can go modifying your thought. God God.

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