¿Qué Haría Jesús? - Evangelio del día: Viernes 18 de octubre - “¿Cuándo actuar y cuándo no?”

Episode Date: October 18, 2024

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc Lucas 10,1-9). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. In that time, designed the Lord other 72, and those went to before the

two in two to all the people and places where I thought and I was said, the Mies

is abundant and the obreroors are Pockes to the Mies that Mendes to the Mies.

Pongans in the come in the way they're I'm that I'm I'm

I'm I'm medium of lobos. No they've been talega, nor alforja, nor sandalias, and not be able to say to nobody for the

way. When enter in a house, they're first, pass to this house. And if there are people of peace, will be able

your pass, if no, willver to you. Kedensen the same house, and they

have of what they're, because the obrero, merce his salary. No,

they're changing of a house. If enter in a people

and they get in what they're they're they're to the people

that and say, it's a close of you

know of God. Dear Amig and I bring in

the heart a thing I'm I want to

do I want to this one we've this One is that you and me

us manned as corderoes in the middle of loboes. So, we know, we're going to a world dangerous.

No, exists a single of the existence of the church, in where not it

is a virtue of the valentia to be Christian. No exists

one only. And then there's the phrase of this house, but what

type of we can ask and here is where I introduce the

theme. For I be a Christian that foment the peace. A

sometimes, as he said a good philosopher, if you want the

peace, prepare for the war. And I refer to that today,

all the people that are not social and

philosophies in contra of the faith Christian us

are to listen us, it's a tolerance we have we have

we're to we're going to sex, drugs, mofas in the

Olympiads ideologies we have we have to trygars because is that Jesus

was that Jesus was good with but the fact is that we're

not a lot of things we we we have

we we have we have some. And, and, however,

quidadosos and respectuos and even I'd be a yearos we'll be a

hour to predicate the truth, that is a fact, that is a

person, when, act, and when not act when, when they're imponying

things, that are contrary to my faith, valgame, well, in the poignant

in the poignant time that's a long, in where you need to combine the bonded

with the fact the famous carid with the fact that and it's difficult

to barcar all but I would I would say that I'm a attention and

I'm going to respond to the question when we're we

we're we we're people that have a person in a

place in a movement in a little Christian, or something, but they're much a fear, the reaction of the faction of the truth, and

you know, I'm I'm trying, but the fear is there to vencer it. So, we're going to live I, in where there is a person in caracus of the

Catechesis of the Parochia that no wants to invite a event with a concert or with a conferenceist that is about about the

purity and of the ideology of gender. Nothing more the mail the

has been pavort. So, when I have to have to have valentia?

I would say the valentia is to have to always. But the that's

never not means that in all the cases what is to

talk about about about it. Because it depends

of the many factors. Some Papa or mom that is there could be

suffering the fact that a lot of some of his children or of his children, as it's

said, well, it's, it's a attraction to same sex. How I'm not

I'm going to do this? The first I'm say, the bad and that's in the no. That's not

is the first because for many reasons. Because this person, at the maybe not has

been experience difficult, because at the more he has a little bit in a

moment, obviously, I'm to find the mode. I think this person, normally

they know that they're that they don't get to the felicity, normally they know

that the parents not but there there's that there that there's

to present to Jesus so that when to when the good of Jesus

and inamor in with them, could then consider the doctrine of Jesus as something that liberate. And then, in

all the cases where there is a Christian present, there are opportunity to work, and the to be that oration. A-becess is commentar with someone more, but Papa Benedicto, in his encyclical of God,

that God, says that the Christian has to discerned and have tacto to know when when I talk to talk about and when

I talk to call to call for that my testimony be the

that I know and not me don't me question

when in every case exactly how I do

the spirit and the good and you can

do when when when not when not when

I talk to say and then I think

to live as more and you know because

because Because many of the things that that are invading to the world, to the family, to the person, to the sexuality of today exist. Because,

after 10, 15, and 20 years, there were some co-bards that no, they'd want to put the things clear as because Jesus is

very good. Or, for not incommodar. And you know, the silencers of today, the silencers

that you and we have today, are that are that in five, 10 or 15 years, have the young

future, a situation more difficult in the thing moral of this world. There's a

bit of let's see I'll say, but they're that the mal is expand

because the people good decide not do not say nothing. And

I'll repit there, there there's there there's on the

you, my and I are the people are the people

Intervening with with love. And if the person not the person not will receive with and so it's our

problem. Because there's a difference between being a offender. There's people who

get to anything. Simply because he costs a work that they say that what is

doing that what is he, no, he enaltece. All the life, we can't

in the church in the that Jesus is good and will be able people that is that the church all me

it's not I'm sure. So I'm sure. If I'm I admit that in the church at me

myself when was a chabal or I encounter people that are some those talibanes and that are the

doctrine Christian. Well, they're we're not a mal representation of the church

but the the church also has years predicating the good of the Lord, but the

good of the Lord, if you have a misdicordia, presuppone a action mal.

Because if no, we need the misrecordia. Dear friend, and we

am being being enviated as we know-and- we're looking the peace.

And so so that when it's when you act- and when not act-

always have to act- the pass-e- the is of Christ. The mode to act is what you have to decide in your

situation concrete. And, well, well, then, come to a confessor, acrcate to a person prudent, dialogue with a person virtuoso and, say, hey, I'm this case. Who can't be to this person to say to?

Who can intervene? How can do we do something? And then, also, also, we'll remember that Jesus about to be in peace when someone

someone someone someone and he and he and we can't change.

I'm I'm the father Jorge Obregone and you invite to you

share you do this podcast and that you and that

you give us that you guys using the rest of the many

the rest of the many in the Jesus and New Fire God you

God God Thank you.