¿Qué Haría Jesús? - Evangelio del día: Viernes 20 de septiembre - “Perder para ganar”

Episode Date: September 20, 2024

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 9, 23-26). Podcast producido por New Fire (@benewfire).

The lecturats of this Evangelio are the Fiesta of the Martyrs Andres Chon and Paul Kim, of the Evangelio, according San Lucas. In that time, said Jesus to all, if anyone wants to come in pose of me, that he negue to him himself, take his cruz of every day and me seea. Because the who wants to save his life, but the who pierced his life for my cause, la salvar. Of what he

serve to one to gain the world entire, if he is a ruin to see me, because if one is a

very much, also the little man will be to bea of him when he in his glory,

in the of the Father and the of the angels and the evangelio

that about about the cross and, well, of the all the

liturgy of the for those that go to go to misa and listen the first lecture and the Salmo, you'll have to be able to do a little in the same sense, in the

same direction. And me he's record that sometimes I hear of people, talking of others, and critiquing much that they've been with a certain

cross personal, a lot of having to care of families, or situations, a few, matrimoniales, situations a few times

economic, and they've been as people as people like, like, like, like, poor people in disgrace,

that would be more well to be in their own egoist and to leave that cross the side,

to leave that suffering. I think at times in matrimonios. I've heard and

I've heard recently, of certainly the husband suffered a little some type

of a submetiment for part of the other physical, nothing of no of

any of maltrapo but if sometimes difficulty to do what she wanted

much work of her and also also of service

and serve and yes this today is a

little Firmative because we've done to know that if there was a factit

there are a stitutes and I think in this case, there was a but the she was doing that she

maybe she would have preferred a life a little more life a little bit maybe

maybe to have less work in the but she accepted that that's accepted that

so and he was with and He learned to love to his husband and to love the person. This could

generate a bit of polemic and people who think is different. I'm going to another example

to get to get to get to get to another person that his husband

and her and she was going to she was to be able to be and also because the

amigues if the people they're not you don't let him and well

like to to be to be the cross. Let's say the cross that she had was that marital, alcoholic, that was the

house, obviously, with the problems that this could bring to the family. And she

a day in at Misa heard that he should be to love to his enemies, and he

was her his enemy, and this story I was a little in the podcast,

but she did he said, well, my mario is my enemy is my man is my

my and to get this and then. And, well, the she started to look at all the day in the bar, he was in the

car, and he was in the car, and he was a car, and I'm this story is much more longer, but what I

want to say is that, obviously, that the she was that was a point of divorceearses

a life without that a life with a life with a way of that that cross,

but is what is what we're we're just we're just we're we're going to find another. So, the

people of these is, it's, it's, we're going to be a situation that maybe a little egoism,

thinking more in us and less than the other people, like we're going to live in a good-estard total, and the

well, the suffering is an element un-natural to the life of the human, the sacrifice, the cross,

are elements that are to be always. And Jesus no heculted. Jesus said, the that wants to keep me, or come in post of me, niggess to see me. Tome's the crux of

every day and see me. These words are quite quite very fortes. Implican negate to you myself. Because, because the naturalness, what generally looks, our naturalness is the

beingestar, is the community, is the most for me. So, what's fastio to be to be calandome to X person or what

fastidue to have to be calendom to determine a situation. So, then more I'mando to go to roll or the manned for a tube and it's a cabo. That's what our

naturalnesses and what the world does. Busca your bester. Don't you complicate the life. Deja that cross to the cross. It's what they

said to Jesus. Bachel to that cross. If you're God, back to that cross. Jesus because because the cross when you when you're going to give you

redencion and here the interesting the lectures of today because of the fact I want to make reference to first lecture because all it indicates that if you doves these things with

and the cross not only are other people the cross also can't be ourselves with our defects, our limitations that we have asked and we have

about that if we we don't know we we love as we're with all our limitations can be limitations

psychological of effects of personality can be even some some some limitations

physical and if not we don't know we we're our problems

not we don't to be to be to not then Jesus

what is that if if you learn to learn

if if you understand obviously that that that

A recompense supernatural, that that's from here you can't experimented a certain felicity and you're, and you're going to prove a bit of that eternity. Obviously, you know, it's all different. And the lectures say, like, this person suffered

little castigues, but are going to receive great vienes. In other moment, I'll say the same lecture. Oh, well, this is the Psalm. Those who sembring between lachrylachers, cocechance

and and Jesus he says, and this life, there are to be moments maybe

many, and you're to seembring into the but remember

that you you're to you're and that is what in the front

you do when you is coherent when one when one assume his

cross when one is to love and not

who you can you logras live in this pass. And not only because you're going to obtain a

lifeity eternal that you're not from Jesus here, but because from you start you

start. In that same first lecture, it's a person insensata, and this

is refer to what I said at the initial, people who people,

and people that there's that considerable, that So that these people, that's that's a transit was a

desgracia. So that living so that was a disgrace. So, that they considerate

that this type of life of this woman that is a busker, all the

day, at the bar, of this woman, that's a mario is very exigente

with the food, that is very with that she doesn't make that she

people, these people considered that this was a And then the lecture. And then the lecture, and they're saying, but they're in peace. And then

later, although the people passed or thought that complying a pen, his experience was full of immortality. Here comes the point. The people of the people of the world, they'd, they'd, they'd, they'd they would have been paying a pen. But his experience was

full of immortality, says the first lecture. And is what Jesus in some way does mean in the evangelio.

He's saying, the person, the person who is the that is, the that's, the other, for the other,

for love to the other, will be to gain the life eternal. In the case,

when you think you only in you and you And you want to always to gain your life, the best for you,

to go out of any suffering, uh, to get to keep of your cross. Oh, that you're going

to find out more than sure. That's that's maybe not, but if you're

you're going to get to another, and a sometimes get one more more than

then. So, what does mean, God, God, with the evangelio?

Intent to love your cross, your difficulties, your sufferments, the things is,

maybe, that's of you know can't change things of your personality maybe maybe someone in

your family that's a person who needs to care and you have to attend people

that have a personality that have a and that you can love to to all these

people, to be to love the cross Jesus. Jesus abrasso the

cross and not only he abrassed physically that's that's actually that's a lot of

the picture in the film of not hebrass because the cross of Jesus we're

we're not we're to carry him. He assumed a human and he

a life poor and with much suffering with

a with much humiations and then with much

the cross for our people the other pecados. Let us. We're going to our

and we're a cross and us am-and- and we're saying, Abraza your cruces with love.

And if you're going to live in a certain pass in this life and that's that's will be full

of immortality. You're going to a real thing in the sky. You're going to get a

life eternal. But from here you you're going to you're to get to give

the that's you will give a place. So we'd

to give us to give us that grace to embrace the cross and to not a very

because are the words, and at final he he says that he says,

the that's we're going to we're going to the reigned to the world and then we're

not a question and to me I'm even me I'm and what I'm a the other

I'm a not easy to live this. But then we're just we're going to this

meditation Lord, give me the fortaleza to to understand this

because from the point of view human I don't I'm to

understand this and to the and to to have to

not be to not my cross my cross with with with

the difficulties of my life knowing that have a sense, a sense of purification, but over all of the cresimient, of peace, and of life eternal.

That passen a good day. I hope that this meditation you have served. And that God bless you. I'll be the Father Jesus Rodriguez. And we can see to our accounts of what area Jesus and also in our platform of Vin and Fire.