¿Qué Haría Jesús? - Evangelio del día: Viernes 27 de septiembre - “¿Quién es Cristo para ti?”

Episode Date: September 27, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 9,18-22). Podcast producido por New Fire (@benewfire).

A day in that Jesus, accompanied of his disciples, had gone to a place solitary to pray, who said, who said the

people who are they're not, they're not, those are you who are you Jesus, and others that some of

the old of the antivus prophets that has resuscited. He said, And you who are you said,

who said Peter, the messias of God. Then Jesus he ordered severely that not he

said to Then He said It's necessary that the H. The Hsu of the

Hover Sufra-Nuch that's for the un-sacacos and the shrews, that's

that's given to the death and that's this is clade. This question is clave

in the life of our of us. Who you say who is Jesus? Who is

Jesus for you? Because, of the image that you have to Christ and the

image that you have to God of you depend your life

entire? How affronts the theme of the transcendence, of the death, how you know, how affronts the theme of the sense of the life?

What are your like your orientators to know, to be a cause when when you have you

have been a little of orbit, etc. The figure of Christ for many results,

well, a figure historical, a person that, a personage that in a

personager that, admire, for their ideology, for your philosophy, for your transcendency, for what that's,

but that you know, I've heard a lot of people to say, is that I am more

spiritual than religious, I'm really what I want to, I'm a God that I

say, and they're in their explanation of how is Jesus, and the truth

is that, no is that, well, not, well, not that's what is that's

insufficient. So, you know, with this image, with that idea, well, not you're

to be to be to make to the problem of the life. Jesus,

just, just just as just a pure person historical, someone

does like a pass, because it's like, it's like, it's like, so,

there's, there's people, there's a very, very, to attack all the

thing of the thing of so, they're to be to be a lot

to be a little because I'm a little a

I remember that in some moment much people that was in my around before before I went to

get me in the seminary that in some moment me said they're you

you think you think you know that the dinosaurs not existier because the religion

says that no and the typical cliches that are in contra of the the thing

of the faith and the no-se-k-kutism and we're two-mill years atrazado because the church not permitting the sciences. So, more than all the errors historic, objectives, that has that commentary, in the

fond, what they're saying is, like, you're invaliding in your faith and in your desire to Jesus Christ and tal. And, like, they're onir to that your faith has been, then, then, the faith, at the more of the

people more mocha or, etc. And so, like, no, no, no, no, no. A ver, in the relation with Christ, every one, every relationship. And there are many things in which I don't agree with even with people that also that even creen in Jesus Christ, that I go.

I don't know, I'm identifico with that, no, that's the center of my seguiment of Jesus. No, I'm not so much attention in that time, but others that are so, so, so, like, no, so it's kind of decalificing all

for the excesses, for, for, for, for, put those examples more drastic, no, I would say, no, it's that all the aficionados of no-se-kees are, some those desgraciated, because I don't know-seeked,

and I remit to some moment in that some other person has done a lot, or even a group of aficionados, or even the porro official of a-keye-of-an-equip. No? So, like, well, I think it's important for that, like, to have been clear

the response of, no, no, no, no. A be, to me, no, I mean, no, I mean, no, I don't, no, not me, don't make a favor of God, because also there's agrarism in the

postures in the postures most apparently but you say your postura your postura is liberal

but original you're not you know so you think it like the majority of

the people but well so the point no reason I have a reason if I'm I'm a lot parado

and I can't rebatirlo or what the point here is who is Jesus

for you who is Jesus for you? No Oh, is that I don't go to misa because then those who are those hypocrites

that are going to be? No, no, no, no. Who is Jesus for you? That is the key. That's the key of the question. And, is more, me atreveria to say,

ohha, that never we're in those that Jesus or the amistat or the amissed to show us to know the

other than I've talked. No, is that, you know, it's that, he's a kind of a

but it's well, no, no, no, you quits the possibility to be because I know

much people that is very intent to try to be very close and that's incoherent with other things that's

that's equivocal that's that's a thing that's that's a argument and that gacho it's like

a good very of retire but look you you're you're you're not you're in

missions but you're in missions but you don't you're you're not to eat to

that's that's not that's not a good missioner so you so it's like you

no, more than we'd have to fomentar that the people could have been, their life religious and their life spiritual, and then obviously, that's, that intent to act, actuate in consequence with that, but no, so, over the whole, like, no, the errors of those who are who are trying to continue to Jesus, and with that privating those to be able to be able to be

start, no? So, what would be the solution, according you, that this person said, ah, no, is, true, like, no, I'm not, I'm going to be able to to get to Jesus and then then I'm going to get to Jesus Christ what you and what I'm

he? Nothing and they're not. They're both. And they're the person that's left

of Jesus then rest. So, more well, what we have to try to is, as a

help to the people have a own own experience personal of Jesus and then

then from and then. For that you know, the importance of the question of the question

to the question to you and me, let's a me, too, who are you for you?

Of the really, who are the person? And a few have taken a place to have taken

to be in a person secondary to your life, and then then it depends to you,

the place that you want to you and it depends of you what you

think, what you think that he you that he you to be to

the end of the community or not? Dependent to you. So,

ohhalla, that in this day of reflection, the question with the question with the question with the question with the question is Jesus

for me? And one that's the work to respond to act in consequence. We're, well,

well, well, well, well, that you're an excellent day, portents

very well, bye-bye.