¿Qué Haría Jesús? - Evangelio del día: Viernes 6 de septiembre - “Saber qué conservar y qué rechazar”

Episode Date: September 6, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 5, 33-39. Podcast producido por New Fire (@benewfire).

In that time, the Pharisees and the scribes and the scribes, why the disciples of Juan adunate with frequently and do you do not as in the disciples of the Pharisees and the Tues, in change, come and and beven? Jesus'l,

Jesus, he said, "'Acaso you can't you have obligar to the "'a bode to beauner "'mintras the husband "'are a day "'in' that they'll "'he will take them

"'al the husband and then "'is if you'll-an-a-un-pani. "'Las said too "'a parable. "'Nadier rompe a best-reumped vestido new for remedial one

because he's to lose and the vestido and the remium of the new. Nobody

he chas new in odres because the wine new revient theodres and then

the wine is the tis and the wine the wine new, we have to

put to notres new and so they can't conserable the wine and

the other nobody having to be a new accept

one new and says the an an anejo is

better. I like this ultimate of the a yearho is better because when I

went to Guadalajara evidently one of the things that always I know

I know I know I'm people that's father that's good

and then they say that's they're saying less that and oh dear

that that's they're so they're going well, I thought So, that's what I'm

Kita. If my confidence is so that in that I'm a young, then what confidence that's so

epimera, literally, no? So the, the, the, the, the,

the, the, no is bad or is good. But, and here that's where

me interest to the thing, a unhehation that will be the wine

better, is an that not be a vinegar that that no is corrompe

that no is putre how how to do you do think there a

thing of conservation to conserve but also there is a

part in our our our not not one

only there there there there there is different

recient there there there experiences that I have done

that that's going anegeando in my and that conforms the time they're

more more power because precisely they're there's like like

like they're have been during time time amistances

principles confirmations that God has that going to the

life and you go and you're okay okay this is this is a

this is this is but there other reality is that are new

and have to try like new realities. Not rechasarlas for being new, being,

be able to be an other thing interesting, as well, always be to be able to be able to because the

spirit is still talking, because God is still reveling in the reality, and the reality that I'm

going to topando, is new. But at the same time, not desechar the

only for being an He's anew, to give his sabio to do every

in our life. In serious, that I think there's the clave. Not

admire the new, only for being not for old, or rechasas, and the

sacerdotes a lot, but not only only with the sacerdotes, with the directives,

with the people, with our people, with our people, how many the Papa

not insist in this idea that so, then, well, actual, to

avoid the culture of the descartee. How many, there are many many times that for the

confession, more I'm busk a serdote major. In serious, because at the more

more more more more more more more more than you know, a bit of sometimes

see, but at a very those who then they're more people, because have passed for more

things, have lived more things, have experienced more more

right now that I'm literally at the but well so and so and the same with opinions with things with experiences but for other

other side also it's absurd and so I'm sorry to know only because is new there are much

realities new in the life personal what one is even from even from even from

that of a repent that's car well I so no and but

but you you're you you're you're you're You know? Intentas discover the bondage

the bondage of what they're in. And then you're, you know, you're at your juice, right? Personal. So, not preoccupark us to be always at the

vanguardia, in the last new, in the devotion, more, this, the, just the just the

got to out of the right, titita, this, because is the good. No, I,

I would, I would, I would, contemplaria, but knowing that the vinejo is better because it's more time.

Also, there are devotions provas and comprobated that have done their result and that, you know, at the long of the history, us have accompanied, well, well, there's this time, of,

to maintain the heart open, but also to the persons, also the relations, also, to the amisties, is, to learn to a person, that

know to try the new, and that's to be to the old, as an old. The old as valioso

and the new also also also as interesting and digno to be attended. And yeah. I don't

see how these dynamics in the families evidently every time that gets a life new well,

more well it's a other than a manaf that's a baby, we're going to be how does this

baby, let's be letosos and the contrary the abuelites and the abelitians

and the not yetes because they in the newed a But an experience of what? Of continuity?

Of continuity? Of the continuity? Of the of the values family? Of what the

have been made? So, there's the combination between the aperture to the new new new

forces, that even will be new ways to see the things, but that also

that's that's that the long of our existence we've seen that

are that's that the family etc. I think that.

I think that some I'm that And, also, me'd have much pain when I go reference to something that just I'm just thinking, I'm sorry, I'm very little academic, but, at least me constable that I'm going to tell them to Montalban, no, and what they've been

tarded in building those spaces and, no see what, and I'd say the reflection, who had been told about, that had had been tarded generations. And I mean, it was always like, wow, I mean, it was, to build something to the next generation, the grand cathedrals. No,

the who started to do it never did do you know, there's and it's the next

generation and the next generation and the next generation and the next new methods of construction more moderns,

more efficaces more atrevid and then there's there's armando a thing,

one cause, a thing a other another in the spirit of the original. It's

me It seems a precious. We're not even We're not we're not We're not We're not We're not

We're not The restructsion of Notre Dame For example Of Paris Or the Sagrada Family These great

Caterals That's That's reparing And the other That's still Construiting And that We're going to

We're Here, Cani Change them They're They're There's They're

They're They're They're On this well, that's applied to our own life, to your life,

and to the thing, what is the thing is the thing that's the thing that's the thing that's the heart of Christ,

the value of the actual to the new, the in those disciples most, no, a Juan, who was a

man, a man, a man, an man, an enthusiast, he was to get a fire

over all parts and he was and he was and he lotcably for all

all the partes, and at the other other more calm, more experience. So, then,

the heart open to the two realities, the new-novedosome, emotional, of what I can offer and also what I've

functioned, what yeah, of some what, was gaining your in my life, in my

life, sohally, sohally that we never that attitude, that aperture, that after

the heart, but that we have, as a criteria, and, I, with this idea termino,

what Jesus us all the reality of the new and the antiques can read to the light of Christ

what is the criteria to decide what is and what I have to have to decechar and what

I have to receive as new and what I'm that I'm that I'm to have to

conserve the criteria I think is the the core of Jesus all this

this this is this this idea this me I'm okay me

I'm near, I'm going to look, I'm a-cudio, the I'll take, I'll recast you, the I'll do it, I'll dolt, let's pass, okay. Well, well, because I do you, would be a much more

portents to you be very well, bye-bye.