¿Qué Haría Jesús? - Febrero 13: “Las tres levaduras.”

Episode Date: February 13, 2024

Hoy escucharemos a @padreluisrodrigo reflexionar sobre el Evangelio de San Marcos (8, 14-21). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

In that time, when the disciples went with Jesus in the barca, they were given to that they had forgotten to get a pan. Only had one. Jesus used this advertency.

Figence well and be the levadure of the phariceos and the of the Herodes. They then comment about between us, is that we

don't have panes. Dandose the question of Jesus said, because they're commenting that not trageron pans. still

don't They're They're They're So embotated To your mind For you're You know

If you're If you know And o'clock And o'clock Do you? No record When I repartee five panes? They're five million men's?

It's very curious this dialogue, no? No, I see if you're Sautner-you-hmm, but it would be like if they're about about two things different.

First, the disciples are in the barca with Jesus and they have done that they've never to get a pan.

It's a problem, no? So, very, very, very logical. If,

are so, they're to come and they're going to get a little to get to the

food, well, then, well, then, then, well, it will

that will to pass at a rata that not there's what I intuiria and then I know he's

he says that quidens of the levadura of Herodes and the phariceos like

respond to another thing and they're and they don't try we're trying so it's

kind of so it's we're going to try to we're we're we're trying to

understand what is what is what comes the what comes to the

The first is maybe to think to what is Jesus with this of the levadura.

Yeah, I've used in other moments, you're, you're the salt of the earth,

etc., but they're like the level of the world, is like a woman that roger

a little in the mass and without any of the and when all the person,

you know, he fervented all the thing, that are like, little almost imperceptible, that

are in, in the flavor general, but are the ones that are that can't do that. We're going to do that. We're going to doves in the world, in the things of the

cotidianity, but being like that fermento that that goes to grow and that the evangelist in all parts. Well, the

Lord, about in some moment of this image of the levada. But here it's not all the lavatures, is not all the things that permeate the environment are good. There are two

levaduras, that no are the of Herodes and the of the Pharisees. Erodes is, as, as a way a place there for convenience. Or, is a rei that neither pertains to the people of Israel. It's a

rey that was imposed for powers exteriors, that medio-cuita the people of Israel, because they're incomendar, because it's a terrooomio, because it's her reign, but that's zero respect for the traditions

of the people and for what what it motivates, and, more well, is to someone, that the only that's the important is to be with him and with his appetites. The only thing is to be to be a gusto, comod.

Herodes, that is a sort, Herod is that is that is that live there being how machinare and how

get good with all the world and how to be to be to be in some

just that that's that's that's that's growing in the many

of us in occasions in occasions about the accommodation to the opinion

of the public of the people the not care being

being good with one with the contrary the way, the kind of

move us there, between the the commodities and the placercitits, the not to make

that nothing us exige, the reuid the the world of the responsibilities, the vend

our autonomy to a power superior if that power superior me does

pleasure that's that this but that real? Howtas times we are

so? Entregated to other reality letting that other reality us slavice whenever I don't I don't pierced

my margencite my certain cot of commodity and for the other side are the farisiesies that also are contrary

to erodes the farisers these are these are those are duros in the compilment

of the law that are intransigentes that apachurran to those that not

comepling the law that they are they even discalifican all what also what

also that's doing but that's their miscarriage. For one

there's the levado of Erodes that every every every one that's all

a good all all good and all good and for other

other these others that are exigent that rachat table

durisim but with a a person one are

one's confi on those are in his materials, in his

in his amistades, in his, no-se-what-what-and-and-all-you-all-in-s, in his impolutism, no? Or, in the not having been ever's equivoced never, in the good name, in the, in the, in the, no, there are those other, in the, no, there are, those two extremes, both, both, as long as one, and others, signalander's between us and signallando the two to Jesus Christ. Those are the two risks in those that we can't get. Two postures,

very, so far, so far, but not the mandamients for love, but the commandments, but the

rule, and be very with us to do it with all the and poor of that he made, you know,

we've got on over and we're going to come on it's been, and the chismes and the,

no, so- what? there. There's, and we're convivismos with them. No, you know you guys like they're like they're perfect,

don't know-perfects, who never have been equivocated that never, and that are accusing to the others and signaling and

scandalizing and so, and for other other side, the other those that are their life as they're a

like if were a relajo. Those two extremes are those we have to get to Jesus,

that's the people, that's the people, they're just to be sure of

to eat. I'm with you. I'm God. I mean, they're not these

things. For comelones like to the Herodes or for I'm going to think of me that I

think they're like me like you give me I'll give me I'll give to me. And I'll

mention to two examples where he multiplied the pannes and so soarerer

so it also he's to let's to be to preoccupate, first,

if it's not more, no, you know, you know a preoccupation family, or you have a preoccupation

personal, or you know a preoccupation moral, deja to think about just thinking, as they're

thinking, oh, my privileges, my commodities, my lojitos, me, no, so what, deja

to be preoccupate from that perspective. And he he's also, like the people, what are

to say, the other what are to say, my good fame, I, I,

that I don't I don't. Deja to be preoccupate for that subsistency. For what to help to

live a good, to live better. That's what to offerce God. What, to help you

to live better. That's what we'd be to be trying to and that's what we're

to be sure that I'm to the barca, the Lord knows of the I'm what I need

to do you need to what I'm will not affiarnes a little more of the providence and know that the Lord me is having the sufficient, the necessary, that if I look first the reigning of God, the other may be in an end up front, and not care any in an extreme or in the other,

but I'll be in the center with Jesus, to Jesus, to the center, with Jesus in the heart, for that I can continue advancing and growing and and developing to my plenitude. That God us conceda this grace, the grace of confiar fully in him, in that He is God, and know what I need.

and then so convert me in the good levadure, in the levadure of the Christians, in the levadure of the reina of God, that help to make that the message of Jesus transform the society in a society more just, more equanim, more equilibrium,

more free, more felice. That's you have you, an excellent day. Portens it very well. Bye-bye.