¿Qué Haría Jesús? - Febrero 15: “Cristo no engaña.”

Episode Date: February 15, 2024

Hoy escucharemos al @pjuanruizjlc reflexionar sobre el Evangelio de San Lucas (9, 22-25). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com ...

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Starting point is 00:00:20 Lecture of the Santo Evangelio, according San Lucas. In that time, Jesus said to his disciples, is necessary that the child of the man suffer much, that has rechazzed
Starting point is 00:00:30 for the ancients, the sumos and the scribes, that has been to be given to the death and that resuscita the third day.
Starting point is 00:00:37 Then, then, if anyone want to come to come to me that he makes that he makes
Starting point is 00:00:45 that make the cross of every day and be that will be his life, her life will be but the that will be
Starting point is 00:00:51 the cause, that will be the he's the he he's to be
Starting point is 00:00:56 to the man, to get to the world, if he did it and
Starting point is 00:00:59 it's we're we we're we this period, this period
Starting point is 00:01:04 that very that of the querex a period in the
Starting point is 00:01:09 which God does with all we and in the
Starting point is 00:01:14 in the which we can we we can we can we to God,
Starting point is 00:01:19 looking, trying to to open the heart to all what he want to be a period. So,
Starting point is 00:01:24 it's a period of penitency, of the year, but that's actually are
Starting point is 00:01:31 acts of love that's and Christ, and Christ, in the time, for
Starting point is 00:01:39 me may be really, it's a moment, because the love when it's really,
Starting point is 00:01:44 is serious, is profound, not is only love beautiful, not is only
Starting point is 00:01:49 the love of the songs that we can sometimes to hear no, is an
Starting point is 00:01:55 love profoundly serious, profoundly compromet with the person. And Christ
Starting point is 00:02:03 no engawns. He not is like the thing, it's, it's, all that's a matter of a problem,
Starting point is 00:02:14 all going to be the quote of adas that you always you always Christ's not so with us Christ not it's a
Starting point is 00:02:22 in this relation of love in this quote of love that you and I will be cross
Starting point is 00:02:29 is more it's more it's one of the characteristics fundamental of your life
Starting point is 00:02:35 he has you if you want to you need you have to you
Starting point is 00:02:40 have to carry your cross you all the days. And, I repeat, no
Starting point is 00:02:44 engany a Christ, is very clear, and this is very important, because there are people who are people who are this, a lot of times, in our life. They want to borrow, that no, there are cruises, of that the cruises, well, if it's something that took to succeed, but that so that's what it was the
Starting point is 00:02:59 cross, and that we're going to go to the cross. And something there, and we don't have to go, looking, the suffering for the suffering. But if it's true, that, at is the way is almost for instinct of the
Starting point is 00:03:13 the the care to absolutely all of the suffering of what
Starting point is 00:03:18 cost in the life has that many many many we're defraudem of our
Starting point is 00:03:23 own existence and we we're constantly because something something
Starting point is 00:03:30 this was this not did how I did well because me gave
Starting point is 00:03:34 a a thing was a that for what it is a thing has a very God no
Starting point is 00:03:40 me want because it's a certain that not I'm trying to I'm going to God not so much
Starting point is 00:03:47 I'm not as too much I'm a situation very complicated in my family and that
Starting point is 00:03:52 that's when not we don't we put us the light we and we
Starting point is 00:03:56 know in those moments difficult the man of God and
Starting point is 00:04:01 I want to say God that God want to see to
Starting point is 00:04:07 but that God us accompany in that suffering. Of the actually, not I don't want the translation
Starting point is 00:04:13 that I read a in the in the evangelio, because normally there's a word
Starting point is 00:04:21 that I usually use usually normally where he wants to me. I'm going
Starting point is 00:04:27 to come to come in that time to carry the cross, as you the syrenee
Starting point is 00:04:32 to Christ to carry the cross, Christ is a sireno for us. The
Starting point is 00:04:37 the carino of Christ, the presence of God, of the, to feel to
Starting point is 00:04:44 to be to be so that that's that faith create me no it's a
Starting point is 00:04:52 great, it's a great because we're all we do we all we're
Starting point is 00:04:57 in some moment there's a situation very very complicated in our
Starting point is 00:05:02 existence all in some And you have two options. There are two options. Or gritts your and you gritts to a
Starting point is 00:05:12 quarter of a in the that's not you respond to more than the echo of your own thing. And the only
Starting point is 00:05:18 what you do you do you dovet? Or so you're going to even saying to the I don't understand why
Starting point is 00:05:23 you're that you do you and the and the sentirste you, the
Starting point is 00:05:28 you accompanied to that God, the know that he is that he Yore with you. And not only in theory, but because then you go
Starting point is 00:05:36 demonstrating at the long of the tunnel of the suffering, with the presence of a person, with a counsel of a sacerdote, of an soul of consangrared, with the love, on the, of course, that many people make very evident the presence of
Starting point is 00:05:51 God, creme, that faith no has no has comparison. No has comparison. Repet, Christo no engagued. It will be a cruz in your
Starting point is 00:06:02 life. But you decide how that cross will influence will in your existence. If you
Starting point is 00:06:09 have a God, normally that cross you get to a resurrection in any other
Starting point is 00:06:14 circumstance of your life. Even the crosses those the horrors more
Starting point is 00:06:18 more than lead to a redension major, can to give to
Starting point is 00:06:22 to be to if it if you do you if you do
Starting point is 00:06:26 you but if that cross the with a distress and with an usency of God absolute,
Starting point is 00:06:36 believe that it's very difficult to get there. It's a whirlwindle of what makes is chupart and get to get to back to the most profound of many circumstances of your
Starting point is 00:06:46 life. Christ no engawned. But not you do you make you for those voices that the only that you're saying is,
Starting point is 00:06:54 forgetate of the cruces. Accept to the cruces, but the cross not is a cross. There is a crucifed
Starting point is 00:07:00 with you there's the reflection that I wanted to let's make a little well not so I don't know
Starting point is 00:07:08 if it's but I'm going to do you know because of really always we're going to
Starting point is 00:07:14 sometimes we're not always but we're going to suffer in some moment of our life
Starting point is 00:07:18 and it depends much if you have a God or you know if you
Starting point is 00:07:22 you know you know that you know that you know that's you
Starting point is 00:07:26 can be a good opportunity for you be that carice of God to that person that suffer. At the more you're still
Starting point is 00:07:33 that's waiting, that you can't be that moment to do. And if, for what whatever you are, you're in a situation of a dolor, oh-halla that these words are for you a cariesia of God and that you're not, you're not alone,
Starting point is 00:07:49 God wants to cry with you. And for the pronto, this sacerdote that's recording this podcast, Pida, Pida, God, for you. That's cargando in this day a cross, with that God that also
Starting point is 00:08:01 that also he's a and he wants to I'm quite I'm sure that you have given to
Starting point is 00:08:06 this reflection that they have a good and rich time of charens for all the chardotes
Starting point is 00:08:12 for all the people we can't we'll get our

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