¿Qué Haría Jesús? - Febrero 17: “Cristo no viene a quitarte nada.”

Episode Date: February 17, 2024

Hoy escucharemos a @pevanibaldo_diazlc reflexionar sobre el Evangelio de de San Lucas (5, 27-32). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

The Evangelio, according San Lucas. In that time, he saw a a publican called Levitt, Matthew, sated in his

despatches to recoudator of impuests, and he said, see me. He, dehando it

all, he went to and he did he did he he offered in his house a grand banquette

in honor to Jesus, and they were at the the mess, with them a

number of publicanos and other people, the parisels and the scribes, critiqued for that the disciples

saying, Why come and they've been with publicans and peccators? Jesus they responded, no are the

sanos those who are the people, but the men have been to call to

those justus, but to the people for that they're in this evangelio I think the

first that we have to give us count, that that Jesus see a

Matthew, says the Evangelio, that he a un- publican, a recadder of impuest,

and he he he, he he's called his name, and at final, he, then he says,

see me. That Christ that, that Christ that we that we can with our history,

that us that we with our things, that we can't with our That Christ that knows

all what we are all what we have done, and all what we have done, and against whom we can we can't

absolutely nothing. But so Jesus us and we call for to see them, and we

call for to be with him and then it's also, as the evangelio to bearned

to pray but that is the Jesus that is the Jesus, the the person,

the transform, the transforma, the It's a component, according a point of view, or more well, it's another point of view, but at end of course, is that encounter with Jesus, the who is that encounter the life of this man that was dedicated to covary impuces, probably to falsific it,

to make some, he's down. And, is more, that last phrase of Jesus, when he has been to call to the peccators and not to the just, Matthews, knows that they're saying for him, but with all humility, it, then, and still the end of

the evangelio me even the attention, the attitude of Matthew. He's the evangelio

that he's having it all the he went to and it and it are three verbs very

simple, but that us make what was the impact that took the apparition

of Jesus in the life of this man and what can be the impact

that can be the life, also, that encounter with Jesus, that we have to renewing all the days. First, Matthew,

he's all, he has his securities, deja's possessions, deja that what he'd and he's to put his

mind in Jesus, to convertirese, for say, that is another thing than precisely put those eyes in a direction

different to those that he had. The Bible also, that is the evangelist, and is that when Jesus Christ you know, when Jesus Christ to invite to to see it, no

it's not to call for that you keep in your community. No, it's called for that you're going to you're going to you're more up. You know, to grow you,

to, that your spirit is ennoblesca, you know, to you know, to have great ideals, you know,

to get to something different. Not you call for that you get to where the

name for you get to you get to you're in someone different, in a end of

a end of the most important and also the important and also the evangelio, and I think that

the clave of all, when we accept that that's that we're we're not as

we're we're we're seeing a person, not a idea, not an

institution, not a great ideal. We're seeing someone that we and we're seeing someone that reallyarily talk and transform

our life. This call of Jesus, I think in the consequences of all the days, we put many questions and some questions that are not

are easy to respond, to the contrary, that are questions that we have to think very well. A

a, when one, uh, well, uh, and for example, no, so,

he's, it's, the time of the, the, of the, the, to say, to the life

sacerdotal, or even, well, that's transformation of life that we need to make the attention,

how much times, there, there are two responses that intend to eludier the question, no,

one is, well, this, yeah, I'm, I'm I'll convertive, I'll become,

I'll become yeah when be adult, and when he's great and when really, you know, I don't have much

things to have to get to get to the head, then then, then, then, so,

I'm, so, I'm, like, talking, also, about this thing,

of the, of the, the, the question and the name of God, like,

a sometimes they're, like, something, no, and like, oh, well,

well, if, if God, that, well, more than me say, me

I'm not and, I want to enjoy of the life and I want to

I'm and I'm I'm I'm I'm that I'm think that the

time of Jesus, if really we're seeing that the perspective

correct. If really Jesus to our life, not for

a vocation to him, but to our life Christian

only just to get there to get there to get there

to get to about to get to rebat us the living plainly

and the being Jesus Christ as a God-on of illusions. And I think Jesus

not gets our life to be our life. It's more, no, has no, has got

to rebatting us he's he's he's because he he's not because he doesn't

because he doesn't know in reality, although not we don't we don't know

we're that that Jesus, like if were a menace, like if were a person that me came to

rebutter all those things that I'm doing that's Jesus not us to be that Jesus not to be to be

to be able, Jesus us just to go to go to Matthew, no, see me and Matthews

and Matthews he's all, and Matthews he will to see to Jesus. Christ, no,

so it's in our existence, in our life to keep us, the most valiant us that we're doing us.

Christ's a circle to our life to give us the better. But many times not us we're not

we're doing to give to God and the living for him, we can't things, us quita

us quits, us quita, when it's all the contrary. It's there when it's there is,

or is to put in that that grand difference if we we're really with that person that we're going and that we're

or if simply we're like something we're going to do with what I have to do with what I'm to do. Christ, we invite to have that intimacy. For that, we've called to each one, as I said, knowing the history of Matthew,

know also your history. Connoce what you've lived and you're to be able to you be a that you be a plan and to do you not simply to acceptes the seguir to Christ and at put a sticker

spiritual in the alma to say that you're a gooder of Christ no he he's called for that you he's called to

be happy with like when you when you're a person that you you're a you know that you're a that you love

to pass time Christo when you when you don't you not you not to

amazart to get to you a life to call to get to your all the

planitut. Oh, I'm going that this call of Christ all the days, we'll

we'll know that is Jesus that Jesus that is the that's the that's the time in the circumstances

of all the days, is the that's the call to get to let us, it's the

that's God. God I'm the Lord Vannibal Dias. I'm

I'm to share this podcast that to Jesus.