¿Qué Haría Jesús? - Febrero 26: “Misericordioso como el Padre.”
Episode Date: February 26, 2024Hoy escucharemos al P. Juan Carlos Gómez LC reflexionar sobre el Evangelio de San Lucas (6, 36-38). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com ...
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Discussion (0)
In that time, Jesus
said to his disciples,
beacredios,
as your father is
misericordioso.
No,
they're not
they're not
not are
not
condenen
and not
are condemned
and
are pardoned,
then and
it will be
and they'll
receive an
measure
a good,
well,
sagudida,
abetable,
and rebosant
in the
plieges
of your tunica, because with the
same measure, with
that they're medied,
are medied.
Good days.
I'm very good to
to say to you.
I hope you
find out very
well.
I think
to go back
to insisting
in one of the
aspects that
I've insisted
in the
meditations
that I've
had been the
opportunity
to share
with you,
the gratitude.
The gratitude
is one of
those virtues
that
us has to be continually
aligres.
Because who
can't
appreciate,
knows the
things good,
positive,
that God
has given in
the proper
life.
And a
sometimes
we're
the risk of
just see the
things negative
that are
in our
lives.
And that
does be
people like
apatical,
persons
negative, pessimists, and
God is not going to be a faro
of light, a faro of optimism,
dentro, obviously, of the realism,
of the life. But I think
that a person adredesied,
is able to discover all
the things good that God
has put in the property
and many things to thank
things to like the health,
like the family,
like the
way of the
thing to
a
food,
a house,
amistades,
people
that we
want,
the Eucharistia,
the sacraments,
the faith,
in fin,
tantas
things for
what are
being
with God.
And,
well,
I think
that passing
to the
Evangelio,
the
Lord
us invite
to be
misedicordiosus.
And
And we put a
tally
very high.
We say,
be merciful
as their
father,
with
mayucculous
is
misericordioso.
And I
think that
comes to
the
passage
of the
father
misericordios
better
known as
the
his
prodigal
in the
that
that
is a
part, me
fascina
that part
me
I'll
all
because
not the
evangelio
but if we're
recurred,
that's,
they're
as they're
as much
his father
is a
good,
after the
he's
askerosoment
soo,
because if
it's
supposed,
that was
he was
that would
be a
marran
or a
more, no.
And
after that
the
way,
olient
and with
the sudor
and who
knows how
time
without
banning's,
how would
be that,
but how
is that
Misericordia of
God
that's
that's a
society in
us.
And figgins
it's a
reflection
very interesting.
Like we
we're
we're
we're
much in
our
society.
And God
not.
God
is the
center
more in
that we're
going to
that's
the grand
miscaria
of God.
A
miscarriage
that
has to
give to
give
to give
a
world
because
a
we think we think we're saying,
I'll perdoner, but no I'll bribo.
And, of a repent,
and situations that make
to re-allegroar and I'll
to take your historial and
you'll re-to-recorded
all the malo that you've done in the life.
And with God not so.
That misericordia of God
he gets to pardoner of
right. It's
is
that
one
that
he
pardon a
he
not is
not
not
exist.
The
misericoria
of
God
has
borrado.
So
that is
the
measure
with
that we
we
have to
make that
that's
effort
of
pardoner
to be
misericordios
many
many
sometimes
we're
very resent
and
we're
going
our
our
resentment
to the sentiment,
until at the final,
almost,
almost,
almost,
and the Lord
wants to
give us
to live that
miscarriage
as he
has been
with us.
And,
and it's
difficult,
because I
want to
make a
comparison
of a
good idea.
Let's
confess,
at least,
I think
me can cost
a job
to do
try to
do not
measure of what possible and in the
measure of the forces
also humanas and I try to not
guard resentment, as
a serpenter, etc.
Well, more well, more
being as a human, no?
But I'm
my experience aser
is that when
you're literally in the
confessonary,
suede a miracle.
At least I've lived
so in my
heart as a serpote,
you're going to
see to the
peccor with
eyes of
miscordia,
with the
eyes of that
god,
and the eyes
and you can
entuble to
that detrace
to intuit that
there's much
pain,
there's
suffering and
you know
you see the
the
the
pain, but
the
pain and the
suffering
that has
this person
in
the
person in the
sacrament
of the
misericordia
that is
the confession
I think
the
sacerdote
has that grace
at times of
transformers
in another Christ.
And not
only only
me refer to
the hour of
the
unerunar the
un'nard the
time,
at times
like God
that God
that gives to
not be that
the
people,
so much people
are not
because he's
thinking that
the sacerdote
is being
like very
humanamently
to the
person,
but of
really is a
grace and
a don
that God
that God
to the
God
to the
being,
so the
pecality,
but the
pain,
the
pain,
the
suffering that
comes to
confess
that person.
And so,
like,
you,
you have
the grace
to have
for
some
moments,
the
same
of Jesus
Christ,
that
is
looking,
I see,
a Maria
Magdalena
or
this prostituta,
that
is a
pedriada,
and Christ
with how
love
he looks,
and with
what love
he does
an
opportunity more
to look
that
that's
something.
I think
we have
to make
an capoe
like to
try to
go to
do a
great.
Not only
a
pardon-sit
not
not only
I'm
not so
not
when this
person
that
not me
care
being
be
so
as
as
as
as
as
the
father is
that
all
especially,
the
more of the
pardoned
for God
one and
other and
other and
the other,
and the
times that
we'll
call for
asking for
pardon and
be pardoned
and
them.
I'm not
to have
mehiscidious
to becordios
to be
that also
that also
that's
that's
the time
and I
sometimes
have been
that people
that say
to be
not I'm
not
not
not to
know I
think that
no, that
not that
not is the
attitude
of
Christian
the Christian has to be pardoner,
as Christ, Christ
us pardon.
And precisely
Jesus Christ,
also is a man,
and we see in the
cross, when he says,
pardonal those,
because no know what
they do.
And what well
understood, San Esteban,
because he says
the same.
Offrece the
pardon,
the miscelliordia
atraves that
that pardon.
And let us
allah that
we all us
do us,
we have that
effort sincere, of
lanciar us to
the lords major, not simply
a perdoncito,
so, of
a little profound,
superficial,
but a pardon
really like the
Christ, like the
God, be
miscordiosos,
as the Pard is
Miscidicordios.
Incluso,
if we've been
in the
Evangelio,
even for
convenience,
because with
the measure
that they're
medied.
Ponte to
think a
moment, how
you
would
be
pardoned
the day
of the
judicial
final?
You
would
be
pardoned
of all?
Or
you
you're
to the
other?
Because
that's
the
same we
know,
pardon us
as we
we're
we're
we're
that's
a little
the
same
with the
mediter
with
they're
they're
they're
medied
and
then
so
I think
we
meditate in the
miscordia, in our
caridad, in our
pardon, how
we are we living
our pardon?
We are we living
really like
Christ?
Is that is the
measure of our
pardon?
Or what is the
measure of my
pardon?
If it's
a friend,
I'm a
friend, if no
is a
more or
less, what is?
So,
today, today
I'm to
we need to
the Santissima
Virgin,
that we
pined also to our angel custodio,
to the same Jesus Christ,
that is model of
Misericordia,
that us conced to be
as God,
that we conceda
pardoner as
him,
we have pardoned
with a
question with
a caressma
full of this
Misericory
of God.
I think that
a quaresma
vivid with
miscarriage is
the best
sacrifices that
we can
do you.
I'm
a benician
Sacerdotat.
I'm the father,
Juan Carlos Gomez,
that have
very good day.
