¿Qué Haría Jesús? - Febrero 27: “Encontrando soluciones a nuestras heridas.”

Episode Date: February 27, 2024

Hoy escucharemos a @jobregong compartiendo una reflexión personal. Del santo Evangelio según San Mateo (23, 1-12).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Santo Evangelio, according San Mateo. In that time, Jesus spoke to the people and the disciples, saying, in the Caterra of Moise, they have sent to the scribes and the Pharisees. Hagen and doplen what they say,

but not do they do they say, but no do. Lian fardos pesados and they're cargans to the people in the shoulders, but they're not are disposed to move a dead to push it. All what they're

to do the people. Alargan the filactaries and aggranded the orlas of the manto. They're just the first places in the banquettes and the ascentos of honor in the synagogues,

that they're reverences in the plazas and that the people call rabi. You, in change, not you don't be to call Rabi, because one

only is your maestro and all, are brothers. And not call a father to nobody

in the earth, because one only is your father, the of the

God. No, they can call maestros because one only is

his master, the one one of you that is your

servant the that is an unalte and the that

he he will be enalte been the Dear Amiga

what family is for us see here like the dichotomia

the ruptura of the scribes and Pharisees that

Jesus is describing Fisens how a person that is a whole

has very alinial the think the to work and the and the

that's when some people think a way, but they're saying other other thing, or

they're they're they're other way, or when, well, there's this

coherency, this unidad in the person. In your case, you're

you're you're a person unitary, is that I mean that expression

that that comes of Spain when they're this man or this

woman of a one one a single piece that no

has divisions for all all that you see

is there there no there there that about

the the those those are the kind of some kind of

a kind of they were on they they

they like or or like or they are

like they are presumient that are resanderos, or they're to go to the postos,

to be the first ones, fursinges, how our Lord is going to that's this guy,

the type of the person, that something that something not a way, because there much hypocrisy,

is that is divideded for the into. Any day you have put to you to

think, what is what we we, we, we, we're we,

we're we, we're going, we're we, we're to philosophar

a little, but for that you can't apply to inmediate. I don't see if you have done that,

evidently, every human, when when he he wants and he is a

man, then, but is wanting to feel if he loved, and in

that buskedom when we have hered, we're trying to to fill those errors as eras like if

were some some wuekitos in our own ways in our own for example the person the person

the person who wants who is the first is being being being a and that the people

want to and then the mode of is to appear to the other to put

30,000 photos in the social for that you put the like

or or always be painted, the woman, or the man, that all the time is to be being a, be loved,

be recognized. Well, well, here what is, a person who is a person that's rot,

people that not is coherent, the people that is looking the love in the

place in the way and for this, I want to this phrase that is the

central of this podcast and of this evangelio that says that detract of every error in

each one of us there a necessity not a not a desire and a desire and a

beautiful. Fittate well I will repeat behind of every that we have been

there's a need a not satisfactory and a desire good so when

we're when we we're we're we're errs. Supponying that in the

love we've a revest and then what we do is to look the love in the other that is

that they're that they were or if we're not in a project or a chief in the

job, then there a necessity not a satisfaction. I want to be a

love, I want to prove that I'm valios for the I'm a need of a necessity that not is satis-satisfached.

I think that so is the desire. The desire is adequate. I want to value. But there is a error that me is doing, to make here, like the Pharisees. each one of if we are humildes and here the Lord is

appelling to the humility that the first is that is the whole this evangelio is about the

humilded every one of us who is that that that is that

we have to understand that we have we have some medicars to

sometimes of the way inadequate and what is

the mode more grand, more adequate, to realize our desires,

to go out the issues, and not to be looking needs needs, let's

in the places in the places not satisfaces not not you to look in the

vio, etc. What is what you do? Well, well, well,

there, there, we have to understand that our value is is in the

love that God has for each one of us for what we are, not for what we do we're doing. This is a temptation that we have all.

And not you think that I'm free of this temptation. I sometimes I'm going to this temptation in to look that me

appreciate for what I do, more than for what I am. And here just Just the Jesus is

upunting to these persons, to these phariceos and scribes saying, fiatte, how they're

looking in the place in the place in the very much, no, no, no. That the

that the first between you, the more the more the more the

that is the endaltese is being omitted, but the that is the personisive

desapercied sanament callied, that's seren the tisied for God. And to that

is called this evangelio. I hope not, not have you've confunded

a little this message, dear my and the final we can

resumir in that for us for us that we don't be looking

like those fariceos to apparent to manner false

postis fake, no, as in English, we need we need we need

to that we allemes much and that God now does love profoundly and that our value is infinite to the only whose opinion important. And then so, so, not we're not as far aseos if

scribes appantalliant, putting pantayas. But with our sensuies, we'llerimus more tranquillus, less divided internally, and more coherentes. of so that what we think

what we say and as we're always are always, that nobody can't talk of us with the word hypocrisy or like a malone.

Pidamolone that we'll show if we're if we're something, we've been been trying to fill our

vacuos and our areas in the place inadequed and saymolu you, you mustram

me You know, and you must am, how I don't have nothing to prove to anybody, because as I am, I am now, I am. I am. I am I am. I am, I am, I am I am. I am I am Father Jorge Obregone, and, well, I am I am I amghton. G. Obreg. That God you can be a good.