¿Qué Haría Jesús? - Febrero 28: “Deja de compararte.”

Episode Date: February 28, 2024

Hoy escucharemos al @pjuanruizjlc reflexionar sobre el Evangelio de San Lucas (20, 17-28). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Santa Evangelio, according San Mateo. In that time, while he was of coming to Jerusalem, Jesus called apart to the 12 and he said,

"'Now we're going to "'Sir of "'and the "'of the man "'to be "'entregated "'to the

"'sus "'to the "'and they'll "'and they'll "'and they're "'to run to "'and they'll "'asote and

"'The third "'Dususus "'So, "'So, he "'Cent'' "'So, he's "'The first-of-he-he-oh, "'and so-st-oh,

"'and he asked to to do a petition. He asked, What do you ask? She said, Concedem me, that these two my sons my men, one to the right and the other of the right in your reign. But Jesus replied, no know you know what they need.

Could you? Beaver the calis that I do to be able? They'll answer, no, if they'll say, Beaver my calis, but that's the to siters to my right or to my left, no me to conceder it. It's for who my father is it reserved. At all a view of that, the other 10 disciples,

indignarred against the two brothers. But Jesus was called and they said, you know, that the chiefs of the people are those tyrannisian, and that the grandes those oprimen, that not be so into you. The one that wants to be

great, that is the serve, and the one that want to be the first, that is his clavo, as he has to be a servant, but to serve and to serve and to give the life for the redemption of all.

Maybe one of the great dilemmas in his first years, while they're going to enter in that adolescence is the

comparison that is the part of a group, but in that being part of a group is what are the

people or what are the people, or what are the different than those? And it's a thing in the

culture that we in the world in the world in the world in the is still more evident because all,

we've been in a filter continual of our life. All we have to make it in a filter to apparent to be

someone who know, or occulting situations that are present in our life but that we don't

want to the other are we there's an abhorro of the young, but not only only of

each one of us a lot of we can't, that we're that we're in this thing, of

what do you of me, that comparison absolute with the thinking of the people of the people, with the opinion of the people, with the applause of the other, or God no, it's not it, the desprecue of the

other. And this causes much a suffering. Causa much suffering. And it's something that I think the Evangelio deon us advirted. When these two apostles, the

brothers of Santiago and Juan, the H. H.S.V.E.O. Kieren to get to Jesus to look to something more for them.

It's really that they've had to the court of not present to be the

other other other apostles, they're that's envisely and they're

and they're to the rencissions internal in the group. And precisely because

that that's that's that's that will do in the last dinner at

another time in the moment, solemne, still they're still being that's

who's all the the heart of Christ, Tando. How many times we're so we're

so about so we're in a person integras that the only comparison that we do we're

between what what is what God thinks of me and what my conscience and I do I do I

do we're we're doing with the the bestine with what the other.

And, really, normally these things are, usually in the heart. Because when you're going to be

sufficient, never will be to be able to get something more, because there's always going to be something and that's a new in the heart of the human.

Profundo, because if the other is better than I, and I'm going to the same vestige or the same tennis that the other person is using,

then there will be another that will find a vestige new or some tennis more, that continually this society consummista in the people will

be able to produce and continually we're going to be looking more and continually we're a more and continually a

comparison one and other every never he's a little because our heart not our

not actually this this comparison with the other consequence the the egoism

profound the the I'm to be the self so

that the other the other so the other so in the instead of

being to be how I can't help to the other? The other are in my enemy

because always are adversaries by my family. Because many this this dynamic

also this also in the husband, does something does it because the other

did because the other with the parents, it's a dynamic that that's a continue

because I am the part of many times. It's good also also

But when that's to be our own own own own own priority indisputable of our life, jolene, we've got insupportable. For us and for us and then the relations

interpersonales are in a infirno, because the other is more than a adversary. And the ultimate consequence of all that is that God disappears of our life.

Disapparelment because in best of being he, and we're looking to us to look at that image with the way that's the

image of your love, the image of the image of the world, that's always we're doing to

do something so that's one, or in a, a, or a, a, a person who

is not our form of or someone that's time or not to do you,

I'm not quite, because I'm always I'm going to compare me with the other,

then, God may fall. God me fail because why not this opportunity to

me that he did to the other this matter this is a matter

all of our relations with God, with the people and we're

we're to compare us to us we're people people people

are people who I'm who I do to be

to God and to care to my conscience and

the more we're more more more peace we're

more be the better in us we can't help to the other and we'll we're a relationship much

more more more than this God in this charensma and as all the time of the year want to have

a relation profound with you. I'm the father Juan Antonio Ruiz, I'm

that this reflection you have helped that you do you in this coerce

in that work of in that a person in a great of that love of God

that much that he that can't do you that can't continue. I'm much for

you, I and I'd also a prayer for me. We'll see to the next.