¿Qué Haría Jesús? - Febrero 29: “La Doctrina Social de la Iglesia.”

Episode Date: February 29, 2024

Hoy escucharemos a @padreabascal reflexionar sobre el Evangelio según San Lucas (16, 19-31).Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

the Evangelio of our Jesus Christ, according St. Lucas. In that time, Jesus said to the Pharisees, there was a man rich who wastes and telfare

and planqueatiae and quenididly every day. And a mendigo called Lazzar, he aced to the house, and Iceeing

to get to get to the house that the house of the rick. And even the perros to come to

himer the yagas. Sucedo, then, so, that was, that was the mendigue,

and the angels, they were to get him to the man. Muriel too

and he was he was the place of the time of the time when he went to the eyes and he

he was there he said, then he said, Father Abraham, take pity of me, manda-lac

that moj in the point of his dead and me refreshke the language because me torturing

these yams. But Abraham he said, he said, remember that in your life received vines and Lazar

in a change malice. For that he goes a hour of consoling while you suffers torments.

Also, between you and us there's a abe an abyss that nobody can cross nor

any to the RICO insisted. The RICO then, I'm, that you mind to Lassar

to my house, but I have got there's there and they can't

too they're not caben too they're not able to the have a Moisesi and the prophets that they'll listen.

But the rich replic, no, Padre Abraham, if a manuctor then if a repentiran. Abraham repuso. If not they're a Moisei and the prophets notaran case

nor even resuscite a death. Dear families and dear friends of what are to Jesus today the

Evangelio of Lucas us present this history that Jesus he says the story of the rich

Epulon and the poor Lazaro. Well, I'm doing that in any part of the evangelio says the

name of Epulon. I think is more well a traduction of the Greek

of the word rich, no? I imagine because opulency means means

that is a apulon should here the rich But no, no, no,

the evangelist, but, but, well, the chist is that is that's called Epulon and Lassar. And Epulon was very

rich, banquetea all the days, fiestas, comidonas, viages, pleasures, commodities,

and the poor Lazzar was there at the door at the door of his house and, and,

and, but, and, but, I had any to the perils, and even the perros

he lame the irides because the quater was he was full of yagas

of the people and of the incommodid and that was a mandiego a homeless

no one of these people who sometimes sometimes they're now in the

great cities no no no no no no there's to go

to get a New York and you back you go to you go to the

last the night and you see many many these

last those Lazazazos or here in Latin America Basta that

You'll get out of your house and you'll you'll you'll find out

that's many lasaros necessities that have been mistrated for the life,

that not have had been the same opportunities that you have

the same education that you have had been the same possibilities

that you have you have used is the fact we're we're we're

we we're the injustice social today is very

evident And Jesus Christ, today, and the church millenaria and sabia, yeah also has about how we should we're

this injustice social. And it does in the way clear in the doctrine social of the church. The question of the church,

and I want to use this podcast to record it, because I think it's important that we as we're

we're we're we can't how affront this problem of the poverty. How affrontar the problem of the injustice social? How affrontar the fact that there

many sepulones and much more Lazarus? Well, the first that I have to say, or the first thing is the doctor in the social of the church is that it's that it's that it's a person. It's saying, the centrality of the person human is

the principle clave. The church and it's a individual has a dignity intrinsica because

we've been created to image and the same of God I grew I'm I'm

I'm I'm with this maxim of that you that you that you you're

you're more valiosa and more valuable than that all the universe

entire that the creation entire that all the mountains and all the mountains and

all the the mares and all the animals and all the elephants and all the rhinocerontes. You are more valiosa. I know that for this generation, this sounds scandalous, but so is. Because all that was created in function your. All the universe was created for you,

for love to you, because the centrality of the person human is clave and is the most important. A Sometimes I mean I do

a bit in this environment ecologist that's good because

we have to our house because we have to our home we have to

the world and we to care the animals, the naturalness

the rivers, the but at sometimes it does the centrality

of the person human because no not is so central more

is a external, not, a lot of, not quite paralleled, not, quite oldied

this centrality. Here in the city, in where I live, there's a park where the, the people,

then, go there, to be there, a, there, there, there, there,

there, there, there's there, people, and there's all the people,

adopting those perros carieero, and giving their carino and giving them love

and I'm going to the same, no it's not bad, but I'm

to think, how people that doorme in the people, in the banquettes

of this city and the and the people receive more and more

more that many, that many of these women homeless, that

they're they're not they're there. Today, there there are people

are people that are more to the people beings and there are

families, between commies, families, that are disposed to care to a lot of

animals in a place of children, when the centrality of the person is the most important.

Well, I don't me want to get to get to here. The second thing in

this doctrine social of the church is the good. It's to the being the

beingstarch general and the quality of life for all the society

is important. is important. You and I we're working for the good we're in not only we're for the bien of or of my family

or of my protectives or of my consentied or of those that are my around. We're in the church for the

good for the common for that all that all that those Lassaros that are in the call more opportunities

have more opportunities, live with a health. We're doing we're trying as Christians the

common. And then other principle is the subsidiarity that sometimes is our governments. And the subsidiarityity means that, it's like, we need to help to the people, but there are to

help us to help. The authorities should be intervening only when it's necessary and and the instances that they corresponden.

Because if no, then you You can't to the capacity to grow and the capacity to

decide for them as much. Subsidiaries means to say that I'm you put the things to you do you

do this you're doing to you let'serer the tools the tools to you let's

you know you're to be you're for you can't be a person but that you do

to do that you also that you also another principle is the solidarity

that is the recognition of the of the connection and the responsibility mutual between all the people. All we are responsible of all.

You, of me, I, of you, all of you, all in the church and all in the world, we're responsible of all.

We don't know many lots of and say, no, it's not. No, it's there there's not,

that they're there's not that they don't have a time, in what world we've been, how much courage me does,

a lot of Sometimes I've seen you've seen you've been, well, or not

they're or not they're or, or, or, they're any of

they're indifference. Oye, no, you, you, you, you,

you've seen those talents, well, well, depends of you, you're

responsible of your brother, of your man, of your person, need to,

pan, necessed those, need, some, the, some zapos, of

a abrigue, we're responsible of all. And, well, despite there are other principles of the doctrine social of the church, but in

fin, that ohalah that we can't we know, there's the there's the there's the there's what we have to

do the poor. There's the compendium of the doctrine social of the church, all the

we have to do we're we're justians for that there's a great justice, for that there a

power social, for that really we can live all harmonically. There are to learn it. There's to,

let's our pendent, our things, our prises to understand what is our mission as Christians

as baptized in relation with the other. Well, I don't me want to

extend. I'm this reflection. Oh, I'm that we have really

we have our life because there many Lazzaros, necessities that they need

of your hands, of your voice, of your carino, of your love, of your money, of your effort,

yes, of your generosity. Compartan this podcast if you serve with your friends, and you know the

social. I'm the Padre Gabriel Maria Vaskal. Me can see in my social as as well

my radio on Instagram, as Pegg Bascal in Twitter. That God let us

and to the next.