¿Qué Haría Jesús? - Febrero 6: “Ayudar o juzgar.”

Episode Date: February 6, 2024

Hoy escucharemos al @pjuanruizjlc reflexionar sobre el Evangelio de San Marcos (7, 1-13). Un podcast del Regnum Christi parte de JuanDiegoNetwork.com

Lecture of the Santa Evangelio, according San Marcos. In that time, they were Jesus the Pharisees and some scribes and some of the disciples of Jesus

came with the hands impuras, is saying, sin have sloves lavated, the Pharisees and the scribes they asked,

why your disciples come with the men of puras and not in the tradition of our majors? The Phariseesians and the Jews

in general, not come in lavars before the hands, after the coda, following the tradition

of the major. At the market, not come without not come in not at

the world and they're many other things for tradition, like bonifical the vassos, the jars,

and the Jesus. Jesus, he said, "' "'What well prophetis

"' "'is "'is "'is' "'This "'Pewew "'onrault "'o

"'o' "'So the "'It's in "'Inuteute' "'Culte' "'and can't "'octrinus "'that not are,

but precepts human. You're they're on the commandment of God to be able to

after after the traditions of the men. Then he added, they're really,

are you are you are the commandment of God and to preserve your

tradition. Because Moises said, onra to your mother, the

that you that maldiga to his father or a mother or his but you

say, if one said, if one all that I could you

Offrenda for the temple, you know can't do nothing for your father or for his mother. So, anulan the word of God with that

tradition that have transmitted and they have many things as this. I remember a few years that

came a woman to talk to me about some about some members of your family. And I

was the woman a little abrumated, a little preoccupated, a little preoccupated, because me of my family is

alighed of God, much people of my family, no, go to the day of

the day of the times, and he and he's a lot of other, people,

even out of their family, and every one of those people, me said a

defect a other and how it was possible because this

world is very very bad, is so and the

moment of the I said, oh, yeah, sir, excuse me, all this tropelea of persons that me presented,

a cada one has seen a thing a one has seen a, a defect or something a little a little

a defect of your, and it's curious, because the sirs, he had to think,

before to say me, before to say, and I said, I said, me said, sure,

I'm, I'm going to say, I'm, I'm, I'm going here, I'm

here, but it's for that me understand, that we know, that's

very easy, and we see, and observe meticulously, and even, and even,

and actually analyze, ridiculouslyly the defects agenos, and, and just to the

other people for those and we are we're we're we're

to be to be the world, from God, if we're to learn to see we're the people from

in best of just to use them, we'll use them and not simply start sayingerating with the but we're

to know us to know our way to actuar to help to help us and then the good woman she went

after a minute I was not very convinced I'm not very quite because then it's very difficult to

make a kind of of a attitude of a manner just with a conversation. But something I'm coming to also to read the Evangelion of today, because I

think that's a mal in which we've lived many, many Catholics of the day of today. Seignalamos very easily. Seignar most the Pharisees, was the first that they said to Christ, because your disciples not, not, do you know, when it's what the tradition

us says? And I'd like in this reflection, obviously, first to make us the analysis, we're of what is the first that we've been in a person that we're in a person

if really are only their defects, or if for other other side, we intend we're first,

first, their qualities and his virtues, for then then to help to solve their

defects and to help to that the image of Christ be better in your

heart? What is, what is the first in one person? And, and starting

for you what is the first that is, I think that's And second, that is like the second part of the Evangelio,

that for me is much the reason of why we justgues to the people. Christ says, there's a phrase that is very very strong of this evangel, they're going to be the commandment of God to ferrars to the traditions of the gombers.

Is that are used, uh, sometimes the commandment of God to create a tradition that, at the most, even God, even he was not

so profoundly exigent or or aferrata or quadrata as you're they're putting in. And obviously

we're going to come to get in many things that could be very easy to get no, is that

all right much, it's a thing, it's a thing is to things, there are things that

are bad in that's not, but if is the truth we just us to the people

sent out of our Caterra of I Cumple the and you know and a sometimes that I'm

that I'm those are the exigencies that not all the people or the

form in the I don't have to have to have to a example very so

to me understand there there there are there for example

the women are with because they are not because it's

because it's anti- -cued not so it's It's just to do it, and it's there are people that want to do it. It's a good thing, because it's a

way to say, my hair, is my form of beauty, and not because I would give me to do but I'm going to cover me it, well, it's like an act of care of God, it's a way, it's a form of cultural to

live it. No, it's in that it's not that it's not, but there are people that are people that are that just that all the women do they're doing. why? Because if no, not they're not not they're not not they're not

not they're not nothing to be I don't know that I'm going to go to that's or that you that seems that you know that

you know that there's a certain devotion and a certain pudor in the mode of to bestir to go to

that's a place that's a thing I'm that I'm sure but to say to give in a bello

I think it's exaggerated I'm putting an example very apply it to many things. It's that

not all the Catholic are at a mis in Latin is a mal. Well, no,

no, it is certain. There are people who's the rito extraordinary and that with the

authorization of the obispo the general, it's not very very

but that all the Catholics have to have to have to have

to be so that I'm I'm putting two examples too

and I hope that nobody's that nobody's that to say, in what

in what commandment, in what tradition, you're sitting, from the world you jusks to the other people, to those Catholics that are the most part of a process, in a way, or that have

had been a series of circumstances that you, and that, for the time, is very distinct to their mode of relationarse with God. Repet, there are things that are the columns of our faith, and that So, on that nobody can talk to us.

But there are others that are not, that are the secondaries. No, we'll just get to those people just. In fact, I don't know if I've done the reflection, me was it that was something that is something that I'm a part of our Catholicism in this world so polarized in which we've been, that we're in that temptation, to judge to the people from the secondary, and not try to

help them to finders with Christ. I'm critical and no present I I'm just going to I'm not I'm how difficult and what is today today in our world of you know,

you have a God in your life no, that you not, that you not say is a cause for that the other to do you

know, that your form of your faith, even to live the Santa Mass, the liturgy to the

other people to God and not the contrary. Fin, I hope that this reflection to help.

That could be in the first part, like this second, that you help really to live a

better than our life, that is our life, and that's how I feel the other people and

how I can help help us to help to get to my father, Juan Antonio, Ruiz.

I want to my own and I'm and I'm know a time.