¿Qué Haría Jesús? - "Jesús toma la iniciativa."| Evangelio del lunes 26 de octubre de 2026

Episode Date: October 26, 2026

Hoy escucharemos al Padre @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas 13, 10-17. Esta meditación fue preparada y grabada por el padre específicamente para ¿Qué Haría Jesús?, un podcast original creado y producido por New Fire (@benewfire). Acompañanos a rezar el Santo Rosario en comunidad con los padres de ¿Qué Haría Jesús?: Misterios GozososSi este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Youtube/Spotify “En medio del cansancio”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️CRÉDITOSReflexión original: P. Jesús Rodrigues, LCEvangelio: San Lucas 13, 10-17Coordinación editorial, producción y edición: New Fire (@benewfire)Fecha del episodio: Lunes 26 de octubre de 2026Conoce más sobre ¿Qué Haría Jesús? y nuestro proceso de producción:https://www.benewfire.com/quehariajesusTambién puedes escuchar el podcast en nuestros canales oficiales de Spotify y Apple Podcasts.#QueHaríaJesús #EvangelioDelDía #ReflexiónCatólica #newfire Si quieres más recursos para seguir nutriendo tu alma y perseverando en la fe visita: www.benewfire.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio, according San Lucas. A. A sabado, was Jesus teaching in a synagogue. There was there a woman

that had 18 years inferma for cause of a spirit malo. He was encorvada

and not could endercercerse. At her, Jesus, he called and he

said, Mugher, you're you're free of your infirmative he impus the

time, and the instant the woman was endererased and He started to alabar to God. But the chief of the synagogue,

indignated of that Jesus had made a curation in Saturday, he said to the people, there's six days of the time in that you can't work, vengan,

then, during those days, to those curing, and no in the Sabbath. Then the Lord said, Hypocritas,

acas, not desata all doesat a one of you, your woy or suburb of the pesebree, to get it to brevary even though

and a this isha to Abraham to the that's had a tauted during 18 years,

not it was not a tauter of that that'd even in day of Saturday. When Jesus

said this, his enemies were in a verguyen in a change, the people

was alligra to all the the maravis he did. Good

days, to those who they're They're very probably if they

look at their around they're going to see people that

encorbated with the cooey looking the telephone and

a camera this is very normal in the world in the

world in the world in the world in the world and the medical and the

person because well the well the is with

time it's going text neck something or Cuello of Text. And it's for

to have so much the head to be in actually that's generally

the head of an adult pesa but when when we inclin us more or

the grados the degree of the overcarga or more or the

carga so the cervical gets to be 27 kilos that says the medical

says that is like a little a eight years, called out of

the time, during the hours that you see that the time.

So, why I put this example, this image? Because today the

the evangelist about a woman that was 18

years without a minute a year, 18 years

encorb and and Jesus that can not can

see that someone that is that is a

with the way that's a way to he's not a question

certainly this problem physical also about a problem spiritual

and for so we use a image and is what I will

to I'm I'm a little to see the

word original in Greek because a sometimes it

and it does a more sense to what Jesus wants to do, no, the signification.

And, of actually, Lucas, who was a medical, described this woman with much precision, saying in Greek, this is the

word Greek, syncyptoosa. When I read and I said, this swore a little like Portuguese, no,

syncyptoos. No, but well, no, no, no, it's Portuguese, it's Greek. But this means

doblada over she myself. It's that could endercercer of all. So,

well, imagine as before before, 18 years, mirro to the soil, being soar his feet,

the polvo, his own sandalias. And the important here is that's, without able to

see someone, without maybe see the sea, without the mirabed. And we

also, as humans, we can't have things that are that they have like encorobos,

that us that they're that even, even, even, our life, or that

someone in some moment us did a something, we know that we're not really,

that you don't have passed, no, of our not, that we're saying,

that's, that's, that's, not with a bad intention, because no,

no, not, we can't have a bad intentions with his

children, not not we're not not even no no person, no

no a person no a woman, a And a a lot of things that

can't do do things that and they're doing to know, for example, you're a lot of

many times they're putting an etiquette and depending of your personality, that's etiquette in some

moment, you can make even even inconsient and it like I know, I'm not,

but, well, that can be of our past, it, can be someone of our

family, someone external, in a job, could be just being

being Someone that has done something that has marked, like you don't serve for this, you always do you always

that's not we're going to we're going to we're going we're maybe various examples, but this

woman is like this is like has a that has a that has to be to be

to God that has that has that is clava of some that's clave so.

So, So, well, Jesus, in this evangelio, is interesting because he uses four verbs, that also, that also he wants to use with us. He says, he saw, he said, he saw, he was, and at the final, he impuls the hands. And she, no, pitted nothing. So, this woman, Jesus, he's just he got, and there's a moment in those that some, a person, no, to Jesus, that he does, that he does.

In this case, Jesus took the initiative. And, in fact, generally, is more, in our case, the liberation most important, important, it's a because God took the initiative. So,

is God the world to get the person to certainly, during the history of the

humanity, the civilizations antiquations antiqued, even much before Christ, they were

looking to God. In these days, he was the time of the obeliscos

that are in Rome, that the majority were in Egypt, the people or the

civilization Egyptian, used the obeliskos as a connection with God. In reality, the symbol is like if it was a rayo that that's a car of the and it's

that kind of connection of the man that that's that there is that there is a but not he knows, that is in that

the deseo of the transcendent and well, but it's God, the that is the final, the final,

to come, to come, to get to come to come to first of us he makes to us

and us a not only he a but he only a but he

does a time in the time. Jesus he's he's a lot of different,

but then the way the way sublimy and the most important that is that's

doing his life in the cross. So here is interesting

that she doesn't ask you God in this case Jesus he took

the initiative and he says you're you've been desatat

as you As said before, Jesus, God comes just to that. We want to lift. And then the response to this woman, the first thing is that's the point a direct and says the evangelist

that glorifies to God. The fact, I want to look exactly. He said, and he started to alabar to God. Then, Jesus, he imposed the hands. The woman is enderzoed

and he started to love to God. What good to know this when we're liberated when we discover this regal that God has had been for us obviously that this

you can't be the life no, it makes the life in a mode instinct, it does a power, interior,

it does give glory to God and Jesus comes just to keep all those these atadur that we know.

And a sometimes those addduas can be not only only of the mentiras that we

have been created, questions a of the type spiritual, but sometimes, also, like, apego to the things of this world,

not? To be all the time looking the things of the world, the things of the world, like we're not

we can't to think in the things of the world, that we're we're going to live a little like resuscated

God, God, he's, he's really that Jesus says, she's a daughter of

Abraham, no? And at the same time, Sarah Abraham, is a his wife

like his dignity is, is a mother so I'm saying to the chief of the

synagogue that's talking about about the this is another other thing we're going to

have explained before of Jesus as a but just actually the Saturday is the day of the

liberation of the people Israel of Egypto for so they're they're

they're just the bestate someone to let's be a moment is this that sometimes

we're also we're world, to our our problems, and we look at the

world, we're we're we're we're people, we're we're

people, and that we're so that then. So, well, simply

remember this, this this love infinite of God, that me want to liberate,

that we want to and get this to the oration, no, I'd

recommend it as exercise, because it's been that we're that we're a lot, some

a lot, some a pego, or something of the world, or simply it can be that we've very metied

in our things of our things, without we we're in that we're we've got

a little the mind of the sky. But then then it would be like three steps, that's a

little what what's what's something to do you first, to give, and for this

to dedicate a time to the time to a oration, or something, or so,

I mean, to see a Jesus to be able to see a and he's a moment, maybe put a

name to that you know, and say it, I'm saying, I'm saying, this is what me doble,

this is what he makes that this is what he has the and I need that I need to be

you know, the second that you can do you do you do you and record this that he

he said to he said, he said, Abraham, referring to that, well, is a child of God, is and to

know that Jesus you are saying this in this moment, you are my my or is my little

him, then first, to make you to see a imagine to Jesus to front to you,

that's saying, to say, what is what you have been and then he's

that he says, you are my child or my child, and my little. And for

also, says the angel that Jesus impused the hands, well,

then will be to a person to a man to be a man who I'm not a man who

people who put in the mind that not even it's not that's that necessary. Bast

that someone that's like that God is the mediations humanas and for

so in the Bible in the sacred scripture says that we're

we're we're we're we're so it so it's valid and a

other person to ask to put with with me you I ask you for me, incomvying me in an intention.

You can't say, if you want to say, if you're simply an intention special that I have. And, and that's a gesture physical, also, that God is with you. Finally, levant your mind of the sky. Maybe at least, to help you, a little, at this meditation,

like to look at the sky. No, to say, sir, thanks. Glorificate. Thank you. thanks because you've done your job for me, because me and because a through your word, also I can't have hope in this life. Well, I hope that this meditation

you have served. I hope that you take it a time to reflectioning these things and, as I said, at the final, I'll have the telephone de facto and your head of the skylo, agrade to God. Acknowledge of God. Acknowledge of God, God, thank you, Father Jesus, and we can continue in our the accounts of what I would Jesus.

Also, I'm I invite in this month of Rosario to to rest of us to us with us there's a

link, I think, is in the platforms, I imagine that Spotify and others, for that also we also we're to make us

to Jesus a time a great a great a brother and that God God