¿Qué Haría Jesús? - Julio 19: "Lo máximo... el Amor"

Episode Date: July 19, 2024

Hoy escucharemos al P. Juan Carlos Gómez, LC compartir su reflexión del evangelio según San Mateo (Mt 12, 1-8). Podcast producido por New Fire (@benewfire) ...

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Starting point is 00:00:21 In that time, cruised Jesus, a sabbado for the and his disciples were hungry and they put into to runcair's and to comeer them.
Starting point is 00:00:33 All verlo, the Pharisees they said, look, your disciples do you do this do you do what you're
Starting point is 00:00:40 but he said, no have you know what did what he did what did you when he and the
Starting point is 00:00:46 and the who came the house of God and they came the panes of the
Starting point is 00:00:51 presence, that no lear illicit to eat, nor his companions, but only to the sacerdotes? Tampoccurts. Tampoccur, in the
Starting point is 00:01:01 law, that in the day of Saturday the sacerdotes in the temple, kebrantan the sabbado without incurring
Starting point is 00:01:08 in a culp? Well, I you, I say, that there is a little more than
Starting point is 00:01:13 the temple. If you had you comprehended what means, Miscortia, I
Starting point is 00:01:19 that no sacrifice, no condemnation to those who not have because the son of the man is the Lord
Starting point is 00:01:28 of the Sabbath. Today we we're we're very beautiful because the Lord
Starting point is 00:01:36 like he wants to make us understand that the major of all the laws
Starting point is 00:01:46 is the law of the love of the misericordia. There A day I read
Starting point is 00:01:53 an anecdote a interesting that us has think. They're that a
Starting point is 00:02:00 mania and he had a young on a motor, in a despise
Starting point is 00:02:05 he a little the the little gets grave
Starting point is 00:02:10 and he's and this young and he has a very
Starting point is 00:02:13 to get to he got to get the decision to carry it in
Starting point is 00:02:20 brasos, get to a hospital and a hospital that's a hospital in this hospital was a
Starting point is 00:02:29 desangering the little. And then they're to ask, you know, it's that we're
Starting point is 00:02:36 we're not, we need to attender the as much before and all, the people the people
Starting point is 00:02:42 encargated in urgencies, they're they're a direction comment in the case with the medical that is
Starting point is 00:02:50 director of the hospital and result that he says no, if no, if no, there's a someone that
Starting point is 00:02:59 can't, like, valid or do the payment or can't enter. And the mayor of
Starting point is 00:03:05 the motor he says, for favor, I'm I'm going, I'm to look to the father of
Starting point is 00:03:10 this chico, for favor, degen- let him to do, he's, he, insistier,
Starting point is 00:03:15 the called direction. Direction said, no, the clauses say, the law says that, no, enter the the child. Trista story, or more the man, there in urgencies,
Starting point is 00:03:28 and result, for a sares of the life, that the ligno was the son of the director of that same hospital. I, when I read this anecdote, me called much
Starting point is 00:03:40 the attention. How much duresa of the heart we we're we're
Starting point is 00:03:46 we're a law that has to try a taxa
Starting point is 00:03:51 or what or what say the the law that has to have
Starting point is 00:03:55 this and if not it doesn't it but
Starting point is 00:03:59 he will get but it's not that the law
Starting point is 00:04:04 is tall. DURos of course we have done we
Starting point is 00:04:09 we're a sometimes we give a of importance to the and the
Starting point is 00:04:13 and we'll we'll we're for the law, if it's, if no, it's,
Starting point is 00:04:17 if it doesn't it, it's that he has said, this father,
Starting point is 00:04:23 this director of hospital when knew that the child, that they were
Starting point is 00:04:28 your own, I'm, I'm imagine, I'm imagine, I'm
Starting point is 00:04:34 have you have gotten to the conclusion, that I'm how not
Starting point is 00:04:38 let's enter, how not I'm didn't that the love to the laws and
Starting point is 00:04:43 the normatives. We also also have to learn to live the love. And a sometimes we
Starting point is 00:04:50 don't investigate, a sometimes not we need for the suffering of other people or because
Starting point is 00:04:56 they're to get to get a certain they're we're we're we're
Starting point is 00:05:01 we're like the way, so, so, like, and the fact,
Starting point is 00:05:04 it's the same Jesus Christ in a day yeah, I think
Starting point is 00:05:10 at or even, looking the durese of the corest of the disciples, looking
Starting point is 00:05:14 how were tosud, test, tarud, cabisones. Let's see, to be,
Starting point is 00:05:20 in this, they resumed the law and the prophets, to be
Starting point is 00:05:27 they're for fin. So, all the books of the
Starting point is 00:05:30 Antiv Testament, all the books of the New Testament, the
Starting point is 00:05:36 synthesis is the the the the the the to love to God with
Starting point is 00:05:41 all the heart, with all the heart, with all the heart, and to all the person, as to be the same.
Starting point is 00:05:48 It's just all the law and that's the reduce it. The more the reduction of all this
Starting point is 00:05:55 is the love. It's the love. It's the normative, no is the
Starting point is 00:06:00 preceptive, not he a, am, like said San Augustine, ama and do you ask
Starting point is 00:06:06 what you want, that we can't have to like this libriot to say this is
Starting point is 00:06:12 the law that is the law that the law that's and I think that we're not
Starting point is 00:06:20 we're we're not only not only the theory but in the practice
Starting point is 00:06:26 that that always should be to in as a place peritari, the we're
Starting point is 00:06:36 not as many years We're we're able to dialogue more. We're able to hear of our children and evite suicidious. Orita, the young, you know,
Starting point is 00:06:47 that's called the Generation Crystal. Well, they're suffering much of this. A lot of the person, they're doing the best,
Starting point is 00:06:56 do you, do, tell, B, C, D, and if no, and then so,
Starting point is 00:07:02 and then they are, literally, really agovied for the so. What beautiful when you
Starting point is 00:07:10 can't sit with with them, let's make, well, no, we're going to look to another way,
Starting point is 00:07:14 we're going to do you do you know, we're doing, we're doing, and at the time you do you're
Starting point is 00:07:20 to come, you're to get in that dialogue, in that that's that we're that we're
Starting point is 00:07:25 that we're not we and also, and also I'm not so if you're like you
Starting point is 00:07:33 you're going, it's just to take a decision, we'll we're going to say, is that if in the work I go
Starting point is 00:07:41 this, the people are going to come more and we're going to get a little more of the money, but that's going to
Starting point is 00:07:48 be in contra of the more, a more, then they're not going to not to be a
Starting point is 00:07:54 way to to start to start to make a decision? And is what you have to ask you,
Starting point is 00:07:59 you, you're going the amount or they're an other interests,
Starting point is 00:08:03 a an interest personal, for my fame, for, no, I know, but it's what should be. As Christians, we've been to make that always gain and reigning the love. Me pelleed with my mom, and I have the reason. Really, really, everyone knows that I
Starting point is 00:08:21 have the reason, and then, then, then, no way, so, no way, she wants to, that, I know what, or bus to that gain the love. What would be the love? The love, the love, it would beckon to all. And we know to Christ. Crucificated, when he not had to be
Starting point is 00:08:38 crucified, he in that power, pardonalos, because they know what they're saying. The Lord
Starting point is 00:08:46 still, the Lord, moved by the love. He could have said, they've been done to
Starting point is 00:08:52 injusticely, Lord, cargatel to all, desgracios, no? But no, because the
Starting point is 00:08:58 Lord had that profoundity in the love, ganaba in the the Lord, always the love.
Starting point is 00:09:04 And then, today in this evangelio, I think we know that our life, the maximum, in always,
Starting point is 00:09:11 in all the place, it's the law of the love. Not like here in Mexico, that
Starting point is 00:09:16 I said, Father, you know, that in Mexico, he rege the law and I'm,
Starting point is 00:09:21 ah, how? The law the law of the Mordida, here, all,
Starting point is 00:09:24 it's more a lot of I'm said, no, because no, here not
Starting point is 00:09:29 there to regir the law of the mordida, but the love to the love to
Starting point is 00:09:33 the never to the so I'm to the mind you to make your always
Starting point is 00:09:39 to make yourself to make our own my own. I'm the father Juan Carlos Gomes
Starting point is 00:09:43 I I'm I'm that you have helped this podcast if you
Starting point is 00:09:48 have helped them with his amissates for that the Lord
Starting point is 00:09:51 still talking new new the God God God
Starting point is 00:09:55 God God

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