¿Qué Haría Jesús? - Julio 30: "La cizaña de la vida."

Episode Date: July 30, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo (Mt 13, 36-43). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Mateo. Then, then, and then, Jesus regress-to-a-the-cassus regress-a-cassarcarsed and they said,

Explicinus the parable of the sysa in the camp. He said, The who siamra the good semilla is the son of the

man. The camp is the world. The good sysa-s are those who perteneensensens the reigning.

The sisa-s are those that are the maligno, and the enemy that the seed

is the demonio. The Cosecha is the end of the world, and the

cocech are the people. So, as it a assaq and it

and it and the same way, it's the end of the

world. The H Keter's, I, and the there, there will, there will, yant, and rechinar of dents. Then, the justos resplandeseran

like the sun in the reign of his father. The one that has heardes, that oregon. An evangelio, could we say, apocalyptic, because we know, of that thing of the world,

but at the same time, also I think, I was very actual. I remember a companion a sacerdote that one ever said

a book that was called the battle for the soul of the

world. And me to think in this evangelio because that that image or

that scene that that Jesus of Jesus of the trigo and

the disania is also also a thing of what is a level

global, of what what is in the world of that battle between the

good and the mal and a end of a fine of a story also of each one of us because within us

just there's also that that's a reason or that Cisana and also, of course, there's the

good semilla of God. Of actually, it's curious, that the disciples, he say, let's say,

us the parable of the Cisana. No, they say, the levada the levado that too

even Jesus had said, even not they they'd Sembrador. Like, the other two,

of some were in some of the disciples surprised. They said, Hey, explain us.

What was what you did you say? Why? Because, because, because,

certainly the disciples saw in the world in black and what is black, is a

black, and like here Jesus says, oh, hey, wait, the world not

so, the world not so. not is so because, because we know that effectively there

are situations of much mal and we know we also that there are where reina

the bien but then in middle of that we we're doing many people that we're

looking for the sanctity and that also we also and that also there

a authentic a lot for being santo and for to give to God what we ask what we need. And how many

times even the world like in black and black and how much maybe it's the disciples because we're

because when we start to know that more well it's gris well a sometimes we don't we

want to accept or we we're not how many times for example we're in the church or

in the groups in the group of the church and how there that tension, even all those pertaincing to

at the more a family spiritual and there malentendendid and there are inojo and there are situations

humanas where one is styran and others aflohan and there are and we say that that's

that's not that's not that's it's true the ideal is that not it's not that reality is

that being men and being men and being being being the

many of the people in the church, in any institution human and they're in the

family and they're in the family, and they're not not is precisely

or black or no because that person at the moment you responded or because

not supposed to be patient or because not you did the attention that you

need to that person not is good and the other because you have done that you

has done in your because we've been we've made that

you're not you're not a part of in this sense

I think this parable talk many realities of what we

do what we do many many many many many

and and sure the people not are perfect

the people are that the enemy effectively also

simply simply a but where the the word of God, live and present.

Here, me seems very savvy, this patience of Christ, I'd I'd like this

patience redentora, because, effectively, Jesus, not only only only to get to

this reality and he looks, and says, this is the reality, is so, there's, there's,

but, also, like, getting to into this reality, the summe and

the transform, us has to see her with new eyes. The trigo and the cizana when they're nacing, well,

so they're a lot of times it's difficult distinguish them, and so if had gotten had gotten there had

tried the cissana, then they'd have been used much trigo and the cosecha not is

and Jesus says, no, wait- let's be we're going to let's be they're

to grow for that they're distinct can be in and to get a good

and this this is a question to that we're not in there's there's there's

there there there. San Juan Mr. He said the that

says, the he's a mantyos and then, effectively as

the refrain popular in all all in all coescenabas. Is that

in any other other other we're in a reality of the

thing and in the front, the fact that we're not that we're we're

we're important is how is how Jesus with this camp in first

to recognize it, give us that is that is so, that we we're

people people debiless and peccers and that there no, we're in the other than we're trying to thence, clear that is, but there is in second, to integrate it, is

saying, down me the fact that is something with what I'm going to have to do you know, that the world no is perfect, and that a measure in that more you're going to people and more you

are affronting, more you're affronting situations, well, in that measure, more we're we're doing that effectively, the things not they don't even with

regals mathematics and that the naturalness human is very complicated and, in the

middle of that all of that also also, also, also, also, I think,

I think that if been, we have to do that the life and that's

the situation and it's not we have to accept it. It's we're to be

in constant a luched. I'm imagine to those segators and to the due

of the the earth, constantly monitoring their camp to be going to be advancing, to see if it's the time, to give us to give progressing.

I think that's the attitude that Jesus us invite to to have also in the camp of our own life. But, yes,

and we're doing us that there's dissaan. There's a phrase of Juan Pablo 2, that's

San Juan Pablo II, that was a lot of attention and like to know what he was the paper. But he said that the limit imposed to the mal, to the sysaña, is the miscarriage of God.

And I think that this is grandiose, is marvellousous because this is to say that even that even can't get to be a camp full of sizaña, the Misericordia

of God always will be more great. The Misericor of God always will superer. And if the

mal gets to a certain point, the Misericordy of God can go more there and

so superar it. And that experience of Misericordia if we apply to what we are to us

and our life, I think also it that is the great is the love of God.

Because, oh, you, you have defects, well, the miscarriage of God and the pardon of God to help help

to help us. Oh, hey, you've got to you've got to a relation family, in a relation laboral, well, you

can't go ahead because the miscarriage of God, he put a limit to your mal in the life, because

the misericordia of God is more great and because you can't find that second opportunity with Jesus

that you never, is saying, God to be saying, a of your defects and a despite of that here not reaction,

you know, reactionate this person, you can't get up and you're a certain, you can't be santa you, you can't continue sembring tree in your camp for that at final, effectively, there's much trigo and a pocage.

It can pass to the reverse. Of course, that can pass to the reverse, and there is it depends on each one of us but that paciency redetora of Christ, that's a circle of our life and that us

invite, then, to do a camp to, that also knowing that not is perfect, can get

to become in a good, this paciency redentora of Christ, that is also to be able to

be able to be atent. And the best to do you know, to do that kind of beneficial of

the examin of the time, and to of us of how we we're in

our camp. What a sysna there? What a seed good,

trigo there. And, and, so that every be more present

the God and the not the bad. And that God.

I'm the Father Evald Dias. I'm to to share

to this podcast that would do I can atroba be new fire