¿Qué Haría Jesús? - Julio 6: "¡Siempre mejor!"

Episode Date: July 6, 2024

Hoy escucharemos al Padre @jobregong compartir una reflexión personal del santo Evangelio según San Mateo (Mt 9, 14-17) Podcast producido por New Fire (@benewfire)

Lecture of the Santo Evangelio, in that in that the time the disciples of Juan to Jesus and asked, why we're we're not

when we're and then your disciples not yunan? Jesus said, is that can't guard lute

the invited to the wedding while the novio is to get a day in

that they get to they're they're an an anayuneran. Nobody has a reminion of paio without because the piece

tina tina tina a vinae a vina not rewritten because revientan the odres soder's derrame the wine and the odres stropaean the wine new

is made ores new and so the two things can servean and amy amy,

you a big do you the Bible or no. Today is fascinating when one learn something that is typology, that is the presence

of the New Testament in the Antio-Testement or at the Revest. So, as like Moises, is a figure of Jesus and is

in the Antio-Testament that was preparing the New Testament, this passage specific has a

monon of symbolism. I'm going to try to desmenusar a little for that you can't love more the Sagrare Scripture but then for that you apply it's,

we'll apply we look. Here, here about much of the boda and the last book of the Bible is

the Bodas of the Cordero like the the thing we're we're that we're of the

love between the husband and the husband, so he utilizes this image to

talk to of Jesus as who is the nobio of the boda in the Antibo Testament. Remember that Adan and Eva, are in the spouse, that they're in their bode when Jesus he presents her to him. And in the center of the, of the, of the Evangelios,

when Jesus has his first miracle and, for so, to say, inserta in the new alliance, not the Antivua of the Antio Testament, but the new, with the vina of Christ, it's in the bodes of Cana. The nobio is Jesus, as it was Adam. And we're also, we're in the church,

all are so, say, feminines in the figure of the church, because Christ is a head, masculine, and the church is a woman feminine, that has a woman, feminine, that has its representation in Maria. Maria is type, I'm, I talk about the word typology, Maria is type of the church. She is figure of the

church. And in the Antigua Testament, it was said in a big prophecy, that it was to consume, that to get to, desgastar the Antibald Testament, we found in the Psalm 102, and how it was programmed that would be the new testament, the new way of

to do the things. And at final, in this evangelio, Jesus us says, you don't put an wine new with a wine antivocal, because you're going to

put to lose the wine new one, or no agarras a newbecita that you've got to buy of a vestido, of a trage, and you see it a one,

a vestido to ask a year. Well, what we're trying to say? We're doing this question.

You have renovated in your mode of to live your life in Christ? Is that is you have centered you not in the rigidity, in the multiplicity of the leases, in the eye for

and diente and the Antigua Testament of whom, of who, of whom, has, you have done a pass to

live in Christ? Where the the carne now is what reigns more, but the spirit. Ojo, obviously is an aspiration

that we all have we're all here those who participate we're to do you and I'm going to go to we're going to

because we're too because we're too much but Jesus us upunt to that we go back

to the spirit. Hombers and women that renacen of the spirit that you

not look they're that they put in the wine new of the renovation in Christ

today, of the living better today, and fiat in how the way of

this way, think to see, you know, you're doing they do you and the

people, or the how do you do this my relation with my amado or my

amada, especially the because, they're they're they're just they're

they're not, they're how I have done and I think I living with

with an old, or I'm renovating my Vino Antigo and I'm trying to

do something spiritually-meant-a-law who are in a work and go all the days to the job and they're both days at the

United States Another day another daughter yeah but you have to go to work or you get and energizas

to all in the time with enthusiasm you're entusiast you know that enthusiasm comes to be to

be able to be Or you're an aborried, an abhorried, with a car, says the papa, of the acid, of vinegar. You are you termometer or is thermostato? The thermometer mid-the-temperature. The thermostat changes the temperature. What are you in your environment, in your family?

With who you not you get us well and you're living of the vine? Antivu? No, no, no, no. Amigue and amy in this life we can't

but not we can't rendir never never never we're never we're

we're to get to give to give to say to say please not you

please not you let's you know that even even a person

for for for the thing medical then we're we

we're to pray much for you for you are much for

the other the other people in our hands in our power of living

with the novi. We don't we're not much if the noviot is the

novio? Well, you know you know you know. Jesus. Vivir

with wine new, with tels new. In the heart always

renovating who I'm to do you better than today but saying

that tomorrow be better than every day better. Always is our

lemma. Always better. For love, no for perfectionism, for

love to Jesus, because the love is a ensanched to to grow,

to expand us. Dear my, my my, I'm that this

you do you do you and I see a same a

time to love every day more. I'm I'm the

Father Jorge Obregon and me You're in Instagram in J.O.G. And I invite to that also go to the account of Instagram of Be New Fire, that is this platform that has generated to

to do an accompaniment for you, for those tues, in your life and in your faith. God you bend.