¿Qué Haría Jesús? - Junio 11: "Eres el amor de Dios, no tus pecados."
Episode Date: June 11, 2024Hoy escucharemos al Padre @jobregong compartir una reflexión personal del santo Evangelio según San Mateo (Mt 10, 7-13) Podcast producido por New Fire (@benewfire) ...
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Lecture of the Santo Evangelio,
according San Mateo,
in that time,
said Jesus to his disciples,
You're all of the
but if the salt
is sosa,
with what salaran?
No serve more
than to throw it
out and that
the piece
the people.
You're the
light of the
world.
No,
can't be
to cut to
a city
in the
high of a
mountain.
Tampo
it's
a lampa
to make
the same
Selemine,
but to put in the candelero and that
illumine to alumb to allure to alludes.
Alumbre so
his light to the
men, for
that his good works
give glory to
his father that
is in the
skylo.
Amigo and
your friend
how you're
you're going
we celebrate
the Fiesta of
San Bernardia
Apostol and
the liturgy
us
surprise with
this
of text
of San Mateo
that
we're not
the light
that we
we are called to
be you and I
all the days.
Abla
of that
we're all
of the
earth,
of that we're
the
world and
in some
way,
we can't
we can't
the
love of
God
to
to
an
city
put
in the
mountain.
You,
dear
woman,
dear
man,
you
me
hear
you
that
you're
that
a
mountain.
But
probably
probably
you
start
thinking
I
in the mountain?
Yes,
your
city in
the
mountain.
And in
this
me do
the opportunity
I think
I've
put to
to learn
let's
let me
get a
time
because
me has
attracted
this
theme
of the
misericordia
one
once
I'm
to be
to be
much
about
the
misericordia
and
what I
want
to
is that
we've
in
a
world
that
now
no brillia
with the
light
of the
Christianism
and then
we're
to do you
to you
to be
to bring
to
bring to
that
the world
now
now
is
the
principles
of
ideologies,
more
of division.
Rinae
into the
civilization of the
love.
And then
probably when I
tell you
to say you,
that not
occultes
your city,
that should be
placed in
the
light, and
you're
called to
sender that
lampra,
you say,
but is
that I
don't know
I'm,
who is
you, that
he's got,
he'll
he'll
one much
with the
indignity
because
we're
because we're
the
fear,
of the
of the guilt, of
the
of
indignity
and just
the demonio
is put
very
those these
complex
of inferiority
that no
see if
you know
you're
just
contrary to
the
promises
that one
renewing
that one
says
that one
for
love to
God
promise
that not
will be
to live
to
the
life
of
Christ
So,
the demonio
that is the
accuser
us want to
give a new
identity
where we're
our
our
our
but
Christo
says no
you
not,
you are the sum
of your
psalas
you
are the
sum of
my
love
for you.
You
are much
more,
I'm
much more
there
your
no
you
do
you
do
you
don't
you
the
you
don't
you
is
that
debility that you're
having or that
you've been
or that
because
God is the
that's the
that's the
thing that
he's
the
world and
see what
that's
it's powerosame
the attention
as always
God is
10
pastes
ahead of
your
own
so say
even though
he's
the
pasto of
the
church
and how
Sor Faustina
she
she has
the mother,
the same age
than Christ,
33 years,
in 1938,
before
that stye the
Second
War
and then
all the
ideologies
that 60,
70,
80,
80,
80,
years,
invadiered
to
all the
saffaranch
that we
bring us
in the
world,
where the
poor
young,
you know
who are,
if are
women,
if they are
women,
if they're
solidity,
there,
there,
there's
such
a
a stress, depression, constantly. It's a thing that, I see, is a
problem that's professors, the professors, in institutes
psychologics, the educators. We're talking
of this because it's all the both sides. And for
so, he's so, what beheesse of message,
he said to Jesus, to this servienta,
a simple,
a youngcita,
religious,
not very
instructed,
not terminated,
bachelor,
no he's
not a
school
secondary and
he said,
I'm
that you
go to
you're going
to be
my
messenger
and you
and you
say
to
that you
don't
want
to
I'm
paraphrasasas
a
little
the
message
but
I
don't
that
the
world
but I
want to
put
my
beech and
give me
miscaria
and
give all the
love
that I
know
is very
possible
that with
the petition
that
did the
that
the
did you
diffundia
the
image
the
divine
miser
but the
fact
that he
that he
was
the second
domino
of Pasco
as
the
domino
and that
John
Pablo
was
the
same
where this
woman
of
where she
was that God
knew what you and me,
dear friend,
and me,
dear friend, and
to make that
us costar
maybe more than
the overer
well.
He came
him with
his pomada
amorosa,
to rescatarn us
to such
difficulty,
of such
a lot of
no cabe
that one
one,
he's
experimented
in his
labor pastoral
and in
confession,
as the
young and the
young
of the
young of
the young
the adult,
they're bombardeded.
We're all bombardeded
for the demonio,
for the world,
for the
carne, of
many of
things, and
God,
knowing that is
a time
of a
the
the
he said,
where abunded
the
peccado,
will
to overabunded
my
grace.
The
grace of the
misericordia.
So,
dear
my
and my
my friend.
For
suppose
that you
and I
are called
to give
light,
to make
salt of
the
earth,
light
of the
world,
and
to be
the lamp,
but for
that we
don't
we can
live with
a
culp
with
fear,
with
indignity
with
a
burdened
we
we're
we
have to
the
grace of
God
that
says
I
am
I'm
I'm
here
or
that
hermosisima
mother of Guadalupe
that says
that no
I'm here
that's your
mother
he's
your
your head to
look to
your
limitations
pegate
to my
son
bette
with him
bette
to him
that your
heart
that your
desire
that your
desires
are Christian
or
in Christ
that the
people
that are
that the
people that
are to
those
apostolos
to
those that
you
lances,
be with
purest of
intention
for as
as a
little
what we
want to
our
Lord.
Dear
my friend,
we're
to make
light
in this
summer.
We're
to do
this
year.
We're
to do
us
for
us for
us
and to
give
testimony
to
the
world
that the
Christianism and the
God
George
Obregone
and
Instagram
always
me you know, you're going to be, J. O'Regon G. And now I'm
that, now that I'd hear Jesus, has been part of New Fire, that if you
want to do you find out of your faith, acrcate to the platform, arroba, be new fire,
here in Instagram or where you want, and crece in your faith for that
you bringes ante the world.
God you.