¿Qué Haría Jesús? - Junio 15: "Sostén tu sí con el testimonio de tu vida."

Episode Date: June 15, 2024

Hoy escucharemos al Padre @padreluisrodrigo compartir una reflexión personal del santo Evangelio según San Mateo (Mt 5, 33-37) Podcast producido por New Fire (@benewfire)

In that time Jesus said to his disciples, have heard that said to the antivus, no jurors in false and you'll comeerate the Lord what you have

promised with curament. But I'm say, no juror in any way, nor the the sky, that is the throne of God,

nor the earth, because it's where he put the the city, the grand

rey. Tampoko you're not you're for your case, because you can't

make black or one only only of your cabellos. They can simply if when it is

and no, when is no. What he says, it's more, it's not that's curious this

thing of the judgment, no? What is and that's what's what's what's

what's what's what's what's how it's how it can't act.

Jesus, what we know, like I think the key the question of this

passage is precisely in what Jesus we we need at the

that you see and you no, or not, is not, not metas

other arguments to sustain what should be to be to be the

true. You you know, the truth. You know, you know,

in a good plan, if what is a true, or not

is a sustent or not sustent. But, but a

sometimes we're justific it, we're we're like, we

there a argument of authority, no, when I'm, I'm

in words of someone more something that I'm really I'm going to use to use to much forms.

The quantity and know how it when it's, me, me, it's not more than

molest me it, it's when they when they do, to, a very,

the, the father yeah, I said, I said, I said, I said, I,

I said, I, when I said, when I said, when I said, I, I said, I,

that I said, I, I said, And at the more is not more one thing

they're in they're in a bit of a little a little a little for the other people

if the he wants that's the that's the that's the kind of that's the in the

practical in the everyday but then also even in other ideas

it's well obviously one one says one says you're

not and it's it's it's one it's because in really

you I'm I'm I want to adhere to the form of to understand this as a matter of the but at times it can be to revest your argument

of a little more of authority, even even though you don't know you know, you know, you know, you know, you know,

you know, more authority, you know, I don't see me to be able to understand. But a sometimes we're that we're

that's, like, like, like, like, like, like, like,

like, like, like, like, kind of jurament in name of other realities

that not coincient with our with our cotidianity is the typical example of the

that bamis to all the mornings and resa novenas and res the rosario

and I see what and you and you say you and you you can you

give every one of the aspect of the but then

he is a very is a person that let's

leave for the soburbia or that he doesn't get to get to

the sensuality in all the forms or that or that it's

that I'm that is if we going to do we're to

we going to act to do we don't we

don't we have other arguments that to some

that make that make that I'm saying that

when my life, demuestra that I'm saying that I quit

all those other other and we do we that we do we present us

and what we present us as we not, we present for the reality that's

and that the reality that is that does that the

thing I'm not not you don't say also all

all all everybody can I'll and say, I said, no, I'm

just that I, I, I, I, I, well, then I'm, I'm,

I'm going to say, but I'm to say, and I'm because during all the

day, is doing things very contrary to what I think that I think the

God of so, we're, we're in the reality of our life,

and we we're not, with the reality of our reality of Objectivity,

practicality, reality. For there is the thing. Of where it's and how we we know in how many

in how many aspects of our day we have to have to this RETo. The

to learn to to sustain the reality of what we think with the reality

of what we've said much the Papa Juan Pablo II and then he'sposed

and then Francisco, no? The world no needs more maestros needs more testigos. Well,

well, you know, you know, with the testimony of your life, does that

that's that's the argument of your life. And if there's something

between one thing and other, then that's the invitation of Jesus. That is what

He had He said That is what He said So is what Is he Is he? So no

Era Yeah, Basta of ambiguities Basta to Dicinous and

to live Like if not we're We're We're It's Also,

Of course Of course to be To be Accompania The People But

For the So There Many Go Ch' There Much

Muchachos And and adults, too, that the advantage that is that are honest,

although they're very, they're not they're fall, but they're they're they're

they're they're they're they're so, so they're they're they're

and then then they then they're saying that they're like they're like they they're

they're like the Papa Francisco said much I mean I that

I've been about the arguments of the authority, and I don't me of the book of these. But you're just for citar the because some

that's the people but the pap Francisco would say a image, my father, that the people are the

people are the people who he can't make that way, and he's fragile and and is fragile and and the devil

and he's quiver and he gets and he he gets again, I'm going to come back,

is to be the corrupts, no. Corrupto is the that has a style of life that does

the other that that's that's that's that he he's that's that's

that's style of life objectively malo cominous doloroso

destructive he he was so he were so so

so not so not to not to not have

to not my lot of jurements but I'm I'm

action. That you have you an excellent day portens it bye-bye.